Al-Quran Surah 9. At-Tauba, Ayah 74

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يَحْلِفُونَ بِاللَّهِ مَا قَالُوا وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا بِمَا لَمْ يَنَالُوا ۚ وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ ۚ فَإِنْ يَتُوبُوا يَكُ خَيْرًا لَهُمْ ۖ وَإِنْ يَتَوَلَّوْا يُعَذِّبْهُمُ اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ ۚ وَمَا لَهُمْ فِي الْأَرْضِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ


Asad : [The hypocrites] swear by God that they have said nothing [wrong]; yet most certainly have they uttered a saying which amounts to a denial of the truth,102 and have [thus] denied the truth after [having professed] their self-surrender to God: for they were aiming at something which was beyond their reach.103 And they could find no fault [with the Faith] save that God had enriched them and [caused] His Apostle [to enrich them] out of His bounty!104 Hence, if they repent, it will be for their own good; but if they turn away, God will cause them to suffer grievous suffering in this world and in the life to come, and they will find no helper on earth, and none to give [them] succour.
Khattab :

They swear by Allah that they never said anything ˹blasphemous˺, while they did in fact utter a blasphemy, lost faith after accepting Islam, and plotted what they could not carry out.1 It is only through resentment that they pay Allah and His Messenger back for enriching them out of His bounty! If they repent, it will be better for them. But if they turn away, Allah will torment them with a painful punishment in this world and the Hereafter, and they will have no one on earth to protect or help them.

Malik : They swear by Allah that they said nothing when in fact they uttered the words of unbelief and they committed Kufr after accepting Islam. They meditated a plot which they were unable to carry out. They had no reason to be revengeful, except that Allah and His Rasool had enriched them through His bounty. Therefore, if they repent it will indeed be better for them; but if they turn back (do not repent) Allah will punish them with a painful punishment in this life and in the Hereafter, and they shall have none on earth to protect or help them.
Pickthall : They swear by Allah that they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve after their Surrender (to Allah). And they purposed that which they could not attain, and they sought revenge only that Allah by His messenger should enrich them of His bounty. If they repent it will be better for them; and if they turn away, Allah will afflict them with a painful doom in the world and the Hereafter, and they have no protecting friend nor helper in the earth.
Yusuf Ali : They swear by Allah that they said nothing (evil) but indeed they uttered blasphemy and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His apostle had enriched them! If they repent it will be best for them; but if they turn back (to their evil ways) Allah will punish them with a grievous penalty in this life and in the hereafter: they shall have none on earth to protect or help them. 1331
Transliteration : Yahlifoona biAllahi ma qaloo walaqad qaloo kalimata alkufri wakafaroo baAAda islamihim wahammoo bima lam yanaloo wama naqamoo illa an aghnahumu Allahu warasooluhu min fadlihi fain yatooboo yaku khayran lahum wain yatawallaw yuAAaththibhumu Allahu AAathaban aleeman fee alddunya waalakhirati wama lahum fee alardi min waliyyin wala naseerin
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Asad   
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Asad 102 See the first sentence of verse {61} above, and the corresponding note [86]. The allegation that the Prophet deceived himself in the matter of revelation is, naturally, equivalent to disbelief in the outcome of his revelation, i.e., the Qur'an.
Asad   
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Asad 103 Lit., "which they were unable to attain to". The classical commentators take this as a reference to an abortive plot, on the part of some of the hypocrites, to kill the Prophet during the expedition to Tabuk. However, without contesting the validity of this historical interpretation, I believe that the above allusion has a far deeper meaning - namely, the existential impossibility of one's ever attaining to inner peace without a positive belief that man's life has meaning and purpose, either of which can be glimpsed only through the revelations bestowed on those exceptionally gifted and receptive personalities, the prophets. (An indirect reference to divine revelation as the only source of this kind of cognition appears in 96:5, that is, in the earliest Qur'anic passage revealed to the Prophet.) Thus, torn between their half-hearted desire to "surrender themselves to God" and their unwillingness to accept the divine guidance offered them by the Prophet, the hypocrites "were aiming at something which was beyond their reach".
Asad   
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Asad 104 I.e., by means of the spiritual guidance contained in the Qur'an and the material welfare resulting from an adherence to its moral and social principles. The above phrase implies that the reluctance of the hypocrites to pay heed to the Prophet was not due to their finding fault with the Faith as such but, rather, to their lack of gratitude for the spiritual and material benefits which they had derived from it. (Because of its historical associations, most of this verse is expressed in the past tense, although its moral import is obviously timeless.)

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Yusuf Ali   
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Yusuf Ali 1331 The reference is to a plot made by the Prophet's enemies to kill him when he was returning from Tabuk. The plot failed. It was all the more dastardly in that some of the conspirators were among the men of Madinah who were enriched by the general prosperity that followed the peace and good government established through Islam in Madinah. Trade flourished: justice was firmly administered with an even hand. And the only return that these men could make was a return of evil for good. That was their revenge, because Islam aimed at suppressing selfishness, stood for the rights of the poorest and humblest, and judged worth by righteousness rather than by birth or position.
   
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29185

 i.e., some of them tried to assassinate the Prophet (ﷺ) on the way back from Tabûk.

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