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In some quarters, an argument is advanced to the effect that as on this occasion the declaration of discharge was read by Ali, while Abu Bakr was the Amir ul Hajj. This established the precedence of Ali over Abu Bakr, and as such when on the death of the Holy Prophet, Abu Bakr became the Caliph in disregard of the claim of Ali he was a usurper. I will discuss this aspect of the matter in detail in a later part of the book. Here we may pause to consider two questions, firstly why was the proclamation read by Ali when Abu Bakr was the Amir ul Hajj, and secondly whether this established the precedence of Ali over Abu Bakr and others in the matter of caliphate. The revelations emanating from God were particularly sacrosanct, and these had to be proclaimed to the people either by the Holy Prophet himself or by some member of his house in whom he had particular confidence. The choice of Ali to read the proclamation was not relevant to the question of succession. The question of succession had to be considered in the context of other considerations. This did not establish the precedence of Ali over Bakr for Ali did not replace Abu Bakr as Amir ul Hajj. Ali's role was merely confined to the delivering of a special message. This established the precedence of Ali over other Hashimites with whom the Holy Prophet had blood relations. Ali was the first among the Hashimites to profess Islam, and among the Hashimites he remained closest to the Holy Prophet.