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1. Early Life

2. Conversion to Islam and After

3. Life in Madina

4. Treaty of Hudaibiyah

5. Conquest of Makkah

6. Passing Away of the Holy Prophet

7. The Caliphate of Abu Bakr and Umar

8. The Caliphate of Uthman

9. The Trial of Ubaidullah bin Umar

10. Sermons of Uthman

11. Religious Measures of Uthman

12. Economic Policies of Uthman

13. Public Works

14. Pubic Treasury

15. Military Administration

16. Political Administration

17. Social Organization Under Uthman

18. Uthman's Concept of the Caliphate

19. Governors of Uthman

20. The Byzantine Invasion of Europe

21. Muslim Conquest of North Africa

22. Campaigns Against Nubia

23. Naval Battles

24. Conquest of Spain

25. Conquest of the Island of Cypress

26. Campaigns in Syria, Armenia, and Asia Minor

27. Re-Conquest of Fars

28. Campaigns in Seestan

29. Re-Conquest of Tabaristan

30. Re-Conquest of Azarbaijan

31. Re-Conquest of Khurasan

32. Transoxiana

33. Yazdjurd

34. Agitation Against Uthman

35. Abdur Rahman bin Auf

36. Talha bin Ubaidullah

37. Ummair and Kammil

38. 'Ammar bin Yaris

39. Campaign of Vilification Against Uthman

40. 'Aamir bin Abdullah Tamimi

41. Facing the Challange of the Seditionists

42. Situation in Madina

43. Armed Revolt Against Hadrath Uthman

44. Siege of the Uthman's House

45. Uthman's Letter to the Pilgrims

46. Martyrdom of Hadrath Uthman

47. The Funeral of Hadrath Uthman

48. Funeral Orations

49. Eulegies on the Death of Hadrath Uthman

50. Naila's Letter to Amir Muawiyah

51. Consequences of the Martyrdom of Uthman

52. What the Companions Said About Uthman's Assasination

53. Ali bin Talib

54. Assessment

55. Uthman's Traditions

56. What the Holy Prophet said Abut Uthman

57. Uthman Disertations

58. Uthman and Sufism

59. Politics in the time of Uthman

60. Uthman in History

61. Hadrath Uthman the Man

62. Reflections of His Caliphate

Umar had fixed the stipends of the people. On assuming office, Uthman increased these stipends by 25 per cent. That was an economic measure which contributed to the prosperity of the people. Writers like Taha Hussain have taken the view that there was no justification for an increase in the stipends so soon after the death of Umar. It is very strange that the critics of Uthman blame him for regarding the public funds as the property of Allah and not that of the people, and not distributing all the funds among the people, and on the other hand they criticize Uthman for raising the stipends. This view is uncharitable. Taha Hussain has dropped the hint that this was the means of political publicity to secure popularity. This view is obviously biased. An unbiased writer cannot help but admire the beneficent measure of Uthman which Promoted the material prosperity of the people.

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