Surah 5. Al-Ma'ida
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يَـٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَـٰرِعُونَ فِى ٱلْكُفْرِ مِنَ ٱلَّذِينَ قَالُوٓا۟ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ ٱلَّذِينَ هَادُوا۟ ۛ سَمَّـٰعُونَ لِلْكَذِبِ سَمَّـٰعُونَ لِقَوْمٍ ءَاخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ ٱلْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَـٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَٱحْذَرُوا۟ ۚ وَمَن يُرِدِ ٱللَّهُ فِتْنَتَهُۥ فَلَن تَمْلِكَ لَهُۥ مِنَ ٱللَّهِ شَيْـًٔا ۚ أُو۟لَـٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌ ۖ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌ
Y a ayyuh a a l rrasoolu l a ya h zunka alla th eena yus a riAAoona fee alkufri mina alla th eena q a loo a mann a biafw a hihim walam tumin quloobuhum wamina alla th eena h a doo samm a AAoona lilka th ibi samm a AAoona liqawmin a khareena lam yatooka yu h arrifoona alkalima min baAAdi maw ad iAAihi yaqooloona in ooteetum h atha fakhu th oohu wain lam tutawhu fa i hth aroo waman yuridi All a hu fitnatahu falan tamlika lahu mina All a hi shayan ol a ika alla th eena lam yuridi All a hu an yu t ahhira quloobahum lahum fee a l dduny a khizyun walahum fee al a khirati AAa tha bun AAa th eem un
O Messenger! Do not grieve for those who race to disbelieve- those who say, 'We believe' with their tongues, but their hearts are in disbelief. Nor those among the Jews who eagerly listen to lies, attentive to those who are too arrogant to come to you. They distort the Scripture, taking rulings out of context, then say, 'If this is the ruling you get 'from Muḥammad', accept it. If not, beware!' Whoever Allah allows to be deluded, you can never be of any help to them against Allah. It is not Allah's Will to purify their hearts. For them is disgrace in this world, and they will suffer a tremendous punishment in the Hereafter.
- Mustafa Khattab
O Apostle! let not those grieve thee who race each other into unbelief: (whether it be) among those who say: "We believe" with their lips but whose hearts have no faith; or it be among the Jews men who will listen to any lie will listen even to others who have never so much as come to thee. They change the words from their (right) times and places; they say "If ye are given this take it but if not beware:" If anyone's trial is intended by Allah thou hast no authority in the least for him against Allah. For such it is not Allah's will to purify their hearts. For them there is disgrace in this world and in the Hereafter a heavy punishment. 744 745 746
- Abdullah Yusuf Ali
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سَمَّـٰعُونَ لِلْكَذِبِ أَكَّـٰلُونَ لِلسُّحْتِ ۚ فَإِن جَآءُوكَ فَٱحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ ۖ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْـًٔا ۖ وَإِنْ حَكَمْتَ فَٱحْكُم بَيْنَهُم بِٱلْقِسْطِ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Samm a AAoona lilka th ibi akk a loona li l ssu h ti fain j a ooka fa o h kum baynahum aw aAAri d AAanhum wain tuAAri d AAanhum falan ya d urrooka shayan wain h akamta fa o h kum baynahum bi a lqis t i inna All a ha yu h ibbu almuqsi t een a
They eagerly listen to falsehood and consume forbidden gain.1 So if they come to you 'O Prophet', either judge between them or turn away from them. If you turn away from them, they cannot harm you whatsoever. But if you judge between them, then do so with justice. Surely Allah loves those who are just.
- Mustafa Khattab
(They are fond of) listening to falsehood of devouring anything forbidden. If they do come to thee either judge between them or decline to interfere. If thou decline they cannot hurt thee in the least. If thou judge judge in equity between them; for Allah loveth those who judge in equity. 747 748
- Abdullah Yusuf Ali
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وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوْرَىٰةُ فِيهَا حُكْمُ ٱللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنۢ بَعْدِ ذَٰلِكَ ۚ وَمَآ أُو۟لَـٰٓئِكَ بِٱلْمُؤْمِنِينَ
Wakayfa yu h akkimoonaka waAAindahumu a l ttawr a tu feeh a h ukmu All a hi thumma yatawallawna min baAAdi tha lika wam a ol a ika bi a lmumineen a
But why do they come to you for judgment when they 'already' have the Torah containing Allah's judgment, then they turn away after all? They are not 'true' believers.
- Mustafa Khattab
But why do they come to thee for decision when they have (their own) laws before them? Therein is the (plain) command of Allah; yet even after that they would turn away. For they are not (really) people of faith. 749
- Abdullah Yusuf Ali
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إِنَّآ أَنزَلْنَا ٱلتَّوْرَىٰةَ فِيهَا هُدًى وَنُورٌ ۚ يَحْكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسْلَمُوا۟ لِلَّذِينَ هَادُوا۟ وَٱلرَّبَّـٰنِيُّونَ وَٱلْأَحْبَارُ بِمَا ٱسْتُحْفِظُوا۟ مِن كِتَـٰبِ ٱللَّهِ وَكَانُوا۟ عَلَيْهِ شُهَدَآءَ ۚ فَلَا تَخْشَوُا۟ ٱلنَّاسَ وَٱخْشَوْنِ وَلَا تَشْتَرُوا۟ بِـَٔايَـٰتِى ثَمَنًا قَلِيلًا ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْكَـٰفِرُونَ
Inn a anzaln a a l ttawr a ta feeh a hudan wanoorun ya h kumu bih a a l nnabiyyoona alla th eena aslamoo lilla th eena h a doo wa al rrabb a niyyoona wa a la h b a ru bim a istu h fi th oo min kit a bi All a hi wak a noo AAalayhi shuhad a a fal a takhshawoo a l nn a sa wa i khshawni wal a tashtaroo bi a y a tee thamanan qaleelan waman lam ya h kum bim a anzala All a hu faol a ika humu alk a firoon a
Indeed, We revealed the Torah, containing guidance and light, by which the prophets, who submitted themselves to Allah, made judgments for Jews. So too did the rabbis and scholars judge according to Allah's Book, with which they were entrusted and of which they were made keepers. So do not fear the people; fear Me! Nor trade my revelations for a fleeting gain. And those who do not judge by what Allah has revealed are 'truly' the disbelievers.
- Mustafa Khattab
It was We who revealed the law (to Moses); therein was guidance and light. By its standard have been judged the Jews by the Prophet who bowed (as in Islam) to Allah's will by the Rabbis and the doctors of Law: for to them was entrusted the protection of Allah's Book and they were witnesses thereto: therefore fear not men but fear Me and sell not My Signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed they are (no better than) unbelievers. 750 751 752 753
- Abdullah Yusuf Ali
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وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصٌ ۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٌ لَّهُۥ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ
Wakatabn a AAalayhim feeh a anna a l nnafsa bi al nnafsi wa a lAAayna bi a lAAayni wa a lanfa bi a lanfi wa a lo th una bi a lo th uni wa al ssinna bi al ssinni wa a ljuroo h a qi sas un faman ta s addaqa bihi fahuwa kaff a ratun lahu waman lam ya h kum bim a anzala All a hu faol a ika humu a l thth a limoon a
We ordained for them in the Torah, 'A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth- and for wounds equal retaliation.' But whoever waives it charitably, it will be atonement for them. And those who do not judge by what Allah has revealed are 'truly' the wrongdoers.
- Mustafa Khattab
We ordained therein for them: "Life for life eye for eye nose for nose ear for ear tooth for tooth and wounds equal for equal." But if anyone remits the retaliation by way of charity it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed they are (no better than) wrong-doers. 754 755 756
- Abdullah Yusuf Ali
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وَقَفَّيْنَا عَلَىٰٓ ءَاثَـٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ ۖ وَءَاتَيْنَـٰهُ ٱلْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ
Waqaffayn a AAal a a th a rihim biAAees a ibni maryama mu s addiqan lim a bayna yadayhi mina a l ttawr a ti wa a tayn a hu alinjeela feehi hudan wanoorun wamu s addiqan lim a bayna yadayhi mina a l ttawr a ti wahudan wamawAAi th atan lilmuttaqeen a
Then in the footsteps of the prophets, We sent Jesus, son of Mary, confirming the Torah revealed before him. And We gave him the Gospel containing guidance and light and confirming what was revealed in the Torah- a guide and a lesson to the God-fearing.
- Mustafa Khattab
And in their footsteps We sent Jesus the son of Mary confirming the law that had come before him: We sent him the Gospel: therein was guidance and light and confirmation of the law that had come before him: a guidance and an admonition to those who fear Allah. 757
- Abdullah Yusuf Ali
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وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْفَـٰسِقُونَ
Walya h kum ahlu alinjeeli bim a anzala All a hu feehi waman lam ya h kum bim a anzala All a hu faol a ika humu alf a siqoon a
So let the people of the Gospel judge by what Allah has revealed in it. And those who do not judge by what Allah has revealed are 'truly' the rebellious.
- Mustafa Khattab
Let the people of the Gospel Judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed they are (no better than) those who rebel. 758
- Abdullah Yusuf Ali
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وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَـٰبِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةً وَٰحِدَةً وَلَـٰكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Waanzaln a ilayka alkit a ba bi a l h aqqi mu s addiqan lim a bayna yadayhi mina alkit a bi wamuhayminan AAalayhi fa o h kum baynahum bim a anzala All a hu wal a tattabiAA ahw a ahum AAamm a j a aka mina al h aqqi likullin jaAAaln a minkum shirAAatan waminh a jan walaw sh a a All a hu lajaAAalakum ommatan w ah idatan wal a kin liyabluwakum fee m a a t a kum fa i stabiqoo alkhayr a ti il a All a hi marjiAAukum jameeAAan fayunabbiokum bim a kuntum feehi takhtalifoon a
We have revealed to you 'O Prophet' this Book with the truth, as a confirmation of previous Scriptures and a supreme authority on them. So judge between them by what Allah has revealed, and do not follow their desires over the truth that has come to you. To each of you We have ordained a code of law and a way of life. If Allah had willed, He would have made you one community, but His Will is to test you with what He has given 'each of' you. So compete with one another in doing good. To Allah you will all return, then He will inform you 'of the truth' regarding your differences.
- Mustafa Khattab
To thee We sent the Scripture in truth confirming the scripture that came before it and guarding it in safety; so judge between them by what Allah hath revealed and follow not their vain desires diverging from the truth that hath come to thee. To each among you have We prescribed a Law and an Open Way. If Allah had so willed He would have made you a single people but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute. 759 760 761 762
- Abdullah Yusuf Ali
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وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا۟ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ لَفَـٰسِقُونَ
Waani o h kum baynahum bim a anzala All a hu wal a tattabiAA ahw a ahum wa i hth arhum an yaftinooka AAan baAA d i m a anzala All a hu ilayka fain tawallaw fa i AAlam annam a yureedu All a hu an yu s eebahum bibaAA d i th unoobihim wainna katheeran mina a l nn a si laf a siqoon a
And judge between them 'O Prophet' by what Allah has revealed, and do not follow their desires. And beware, so they do not lure you away from some of what Allah has revealed to you. If they turn away 'from Allah's judgment', then know that it is Allah's Will to repay them for some of their sins, and that many people are indeed rebellious.
- Mustafa Khattab
And this (He commands): Judge thou between them by what Allah hath revealed and follow not their vain desires but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away be assured that for some of their crimes it is Allah's purpose to punish them. And truly most men are rebellious.
- Abdullah Yusuf Ali
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أَفَحُكْمَ ٱلْجَـٰهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ
Afa h ukma alj a hiliyyati yabghoona waman a h sanu mina All a hu h ukman liqawmin yooqinoon a
Is it the judgment of 'pre-Islamic' ignorance they seek? Who could be a better judge than Allah for people of sure faith?
- Mustafa Khattab
Do they then seek after a judgment of (the Days of) Ignorance? But who for a people whose faith is assured can give better judgment than Allah? 763
- Abdullah Yusuf Ali
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْيَهُودَ وَٱلنَّصَـٰرَىٰٓ أَوْلِيَآءَ ۘ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُۥ مِنْهُمْ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ
Y a ayyuh a alla th eena a manoo l a tattakhi th oo alyahooda wa al nna sa r a awliy a a baAA d uhum awliy a o baAA d in waman yatawallahum minkum fainnahu minhum inna All a ha l a yahdee alqawma a l thth a limeen a
O believers! Take neither Jews nor Christians as guardians- they are guardians of each other.1 Whoever does so will be counted as one of them. Surely Allah does not guide the wrongdoing people.
- Mustafa Khattab
O ye who believe! take not the Jews and the Christians for your friends and protectors: they are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust. 764
- Abdullah Yusuf Ali
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فَتَرَى ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ يُسَـٰرِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٌ ۚ فَعَسَى ٱللَّهُ أَن يَأْتِىَ بِٱلْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِۦ فَيُصْبِحُوا۟ عَلَىٰ مَآ أَسَرُّوا۟ فِىٓ أَنفُسِهِمْ نَـٰدِمِينَ
Fatar a alla th eena fee quloobihim mara d un yus a riAAoona feehim yaqooloona nakhsh a an tu s eeban a d a iratun faAAas a All a hu an yatiya bi a lfat h i aw amrin min AAindihi fayu s bi h oo AAal a m a asarroo fee anfusihim n a dimeen a
You see those with sickness in their hearts racing for their guardianship, saying 'in justification', 'We fear a turn of fortune will strike us.' But perhaps Allah will bring about 'your' victory or another favour by His command, and they will regret what they have hidden in their hearts.
- Mustafa Khattab
Those in whose heart is a disease thou seest how eagerly they run about amongst them saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory or a decision according to His Will. Then will they repent of the thoughts which they secretly harbored in their hearts. 765
- Abdullah Yusuf Ali
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وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓا۟ أَهَـٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَـٰنِهِمْ ۙ إِنَّهُمْ لَمَعَكُمْ ۚ حَبِطَتْ أَعْمَـٰلُهُمْ فَأَصْبَحُوا۟ خَـٰسِرِينَ
Wayaqoolu alla th eena a manoo ah a ol a i alla th eena aqsamoo bi A ll a hi jahda aym a nihim innahum lamaAAakum h abi t at aAAm a luhum faa s ba h oo kh a sireen a
'Only then,' the believers will ask 'one another', 'Are these the ones who swore solemn oaths by Allah that they were with you?' Their deeds have been in vain, so they have become losers.
- Mustafa Khattab
And those who believe will say: "Are these the men who swore their strongest oaths by Allah that they were with you?" All that they do will be in vain and they will fall into (nothing but) ruin. 766
- Abdullah Yusuf Ali
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِۦ فَسَوْفَ يَأْتِى ٱللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلْمُؤْمِنِينَ أَعِزَّةٍ عَلَى ٱلْكَـٰفِرِينَ يُجَـٰهِدُونَ فِى سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَآئِمٍ ۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Y a ayyuh a alla th eena a manoo man yartadda minkum AAan deenihi fasawfa yatee All a hu biqawmin yu h ibbuhum wayu h ibboonahu a th illatin AAal a almumineena aAAizzatin AAal a alk a fireena yuj a hidoona fee sabeeli All a hi wal a yakh a foona lawmata l a imin tha lika fa d lu All a hi yuteehi man yash a o wa A ll a hu w a siAAun AAaleem un
O believers! Whoever among you abandons their faith, Allah will replace them with others who love Him and are loved by Him. They will be humble with the believers but firm towards the disbelievers, struggling in the Way of Allah; fearing no blame from anyone. This is the favour of Allah. He grants it to whoever He wills. And Allah is All-Bountiful, All-Knowing.
- Mustafa Khattab
O ye who believe! if any from among you turn back from his faith soon will Allah produce a people whom He will love as they will love Him lowly with the believers mighty against the rejecters fighting in the way of Allah and never afraid of the reproaches of such as find fault. That is the Grace of Allah which He will bestow on whom He pleaseth: and Allah encompasseth all and He knoweth all things. 767
- Abdullah Yusuf Ali
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إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُۥ وَٱلَّذِينَ ءَامَنُوا۟ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُمْ رَٰكِعُونَ
Innam a waliyyukumu All a hu warasooluhu wa a lla th eena a manoo alla th eena yuqeemoona a l ss al a ta wayutoona a l zzak a ta wahum r a kiAAoon a
Your only guardians are Allah, His Messenger, and fellow believers- who establish prayer and pay alms-tax with humility.
- Mustafa Khattab
Your (real) friends are (no less than) Allah His Apostle and the (fellowship of) believers those who establish regular prayers and regular charity and they bow down humbly (in worship).
- Abdullah Yusuf Ali
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