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Cf. 26:91 - "will be laid open before those who had been lost in grievous error": thus reminding man that suffering in the hereafter ("hell") is the inevitable consequence of spiritual self-destruction through deliberate wrongdoing.
Cf. xxvi. 91.
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The abiding Punishment will be for those who had wilfully and persistently rebelled against Allah, "transgressing all bounds", and had given themselves up to the vanities and lusts of this lower life. This Punishment will not touch those who had repented and been forgiven, nor those guilty, through human frailty, of minor sing, whose deeds will be weighed in the balance against their good deeds: ci. 6-9.
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It is not meant for one class or race; it is universal, and is addressed to all the Worlds. For the meaning of "Worlds", see n. 20 to i. 2.
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Cf vii. 187 and n. 1159. Only Allah can reveal it. But were it known, "heavy were its burden through the heavens and the earth".
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Lit., "wherein [or "whereon"] art thou with regard to stating it (min dhikraha)?"
Another possible translation: “What is this question? You ˹O Prophet˺ are one of its signs.” It is believed—based on authentic narrations from the Prophet—that he (ﷺ) is one of the signs of the Day of Judgment.
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Lit., "its utmost limit", i.e., the beginning and the end of all that can be known about it.
Our time has no sort of comparison with the timeless state in the new spiritual World in which the final Judgment will take place. Nor can its limits-how long it will last-be set except in the Will of Almighty Allah. Lord of Supreme Wisdom, Justice, and Goodness: xi. 107-108. But it is near, in the sense explained in n. 5914 to lxxviii. 40.
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The warning is only effective for those who believe in Allah and in the Final Account. Such men immediately turn in repentance to Allah, and it is to lead such men and help them, that Prophets are sent.
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As in many other places in the Qur'an (e.g., in 2:259 , 17:52 , 18:19 , {20:103-104}, {23:112-113}, 30:55 , etc.), this is a subtle indication of the illusory, earthbound nature of man's concept of "time" - a concept which, we are told, will lose all its meaning in the context of the ultimate reality comprised in the term "hereafter" (al-akhirah).
Cf. x. 45, where the expression used is: "it will be as if they had tarried but an hour of a day." Here the metaphor used is "a single evening, or, at most, till the following morn". Death is like sleep, and may be compared to the evening of life. In sleep we do not know how the time passes. When we wake up from the sleep of Death at the Resurrection, we shall not know whether it was the following moment or the following hour after we slept, but we shall feel that it is morning, for we shall be conscious of all that goes on, as one awakened in the morning.
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