-
Actions of those who engage in
47.35
Therefore, do not be fainthearted crying for peace, for you will surely gain the upper hand. Allah is on your side and will never let your deeds be wasted.
-
Allah sides Believers in
47.35
Therefore, do not be fainthearted crying for peace, for you will surely gain the upper hand. Allah is on your side and will never let your deeds be wasted.
-
Aversion to because of worldly inconvenience
9.81
Those who remained behind (did not join the Tabuk expedition) were delighted to sit inactive behind Allah's Rasool, and they hated to make Jihad with their goods and their persons in the cause of Allah. They said to each other "Do not go forth in the heat." Say to them: "The fire of hell is much more severe in heat." If only they could understand!
9.82
Let them laugh a little; much will they weep as a recompense for what they have earned.
9.83
From now on, if Allah brings you among them and any of them ask your permission to go forth for Jihad, say: "You shall never be allowed to go forth with me nor fight an enemy in my company. You chose to sit inactive on the first occasion, therefore you shall now stay with those who stay behind."
9.84
You shall never offer funeral prayer for any of them who dies, nor shall you attend their burial, for they have denied Allah and His Rasool and died while they were transgressors.
9.85
Let neither their wealth nor their children dazzle you. Through these Allah wants to punish them in this world and let their souls depart while they are still disbelievers.
9.86
Whenever a Surah is revealed, saying: " Believe in Allah and make Jihad along with His Rasool," capable people among them ask you for exemption, saying: "Please leave us with those who are to stay at home."
9.87
They preferred to be with those who remain behind, as a result, a seal was set upon their hearts so that they do not understand.
-
Backing out from
47.20
The believers were asking: "Why is not a Surah revealed allowing us to fight?" But when a decisive Surah carrying the order of allowing them to fight is revealed, you saw those in whose hearts was a disease looking at you like the one under the shadow of death. Woe to them!
47.21
On their tongues is the promise of obedience and good talk, so if they would have proved their promise with Allah when the final command was given, it would have been better for them.
47.22
Now what can be expected of you if you are put in authority, other than to do evil in the land and violate the ties of blood.
47.23
Such are those whom Allah has cursed and made them deaf and blinded their sight.
47.24
Will they not ponder upon the Qur'an? Are there locks upon their hearts?
-
Bargain of, rejoicing in the
9.111
Indeed Allah has purchased from the believers their persons and their wealth and in return has promised them paradise; they fight in the cause of Allah and slay and are slain. This is a true promise which is binding on Him mentioned in Taurat (Torah), the Injeel (Gospel) and the Qur'an; and who is more true in fulfilling his promise than Allah? Rejoice, therefore, in the bargain which you have made, and that is a mighty achievement.
-
Believers not all to go on
9.122
It is not proper that the believers should go forth all together. Therefore, why not a squadron from each division stay behind so that they may obtain the understanding of Deen (Al-Islam), and admonish the people when they return to them so that they may refrain from un-Islamic conduct!
-
Boasting in
8.47
Do not be like those who started from their homes recklessly and in order to be seen by everybody and debar others from the Way of Allah. Allah encompasses all their actions.
-
Captives in
8.67
It is not fit for a Prophet that he should take prisoners of war until he has thoroughly subdued the land. Do you, O followers of Muhammad, desire the temporal goods of this world? While Allah desires for you the hereafter? Allah is Mighty, Wise.
8.68
Had there not been a previous sanction from Allah to take ransom, you should have been sternly punished for what you have taken.
8.69
Very well, enjoy the booty which you have taken, for it is lawful and pure, but in the future fear Allah. Allah is Forgiving, Merciful.
8.70
O Prophet! Tell the captives in your custody: "If Allah finds goodness in your hearts He will give you even better than what has been taken from you, as well as forgive you. Allah Is Forgiving, Merciful."
8.71
But if they have treacherous designs against you, O Prophet, they have already shown treason against Allah. That is why He made them your captives. Allah is Knowledgeable, Wise.
-
Contributing to, reluctance in
9.54
The reasons which prevent their contributions from being accepted are: that they disbelieve in Allah and His Rasool, that they come to offer Salah but reluctantly, and that they offer contributions but unwillingly.
-
Contributions to
3.181
Allah has heard the statement of those who said: " Allah is poor and we are rich!" Their words are recorded and so is their unjust killings of the Prophets." On the Day of Judgement, We shall say: "Taste now the torment of burning!
9.53
Say: "Whether you give willingly or with reluctance, it will not be accepted from you; for you are the people who are transgressors."
-
Cowardice in
47.35
Therefore, do not be fainthearted crying for peace, for you will surely gain the upper hand. Allah is on your side and will never let your deeds be wasted.
-
Disbelievers, against
47.4
Therefore, when you meet the unbelievers in the battlefield smite their necks and, when you have thoroughly subdued them, then take prisoners of war and bind them firmly. After the war lay down her burdens, then you have the choice whether you show them favor or accept ransom. Thus are you commanded. If Allah wanted, He Himself could have punished them; but He adopted this way so that He may test some of you by means of others. As for those who are slain in the cause of Allah, He will never let their deeds be lost.
-
Disbelievers in, smiting the necks of
47.4
Therefore, when you meet the unbelievers in the battlefield smite their necks and, when you have thoroughly subdued them, then take prisoners of war and bind them firmly. After the war lay down her burdens, then you have the choice whether you show them favor or accept ransom. Thus are you commanded. If Allah wanted, He Himself could have punished them; but He adopted this way so that He may test some of you by means of others. As for those who are slain in the cause of Allah, He will never let their deeds be lost.
-
Disbelievers in, striking fear in the followers of
8.57
If you encounter them in combat, make them a fearsome example for others who would follow them so that they all may learn a lesson.
-
Disputing with one another during
8.46
Obey Allah and His Rasool and do not argue with one another, lest you lose courage and weaken your strength. Show patience, surely Allah is on the side of the patient.
-
Exemption from
9.43
Allah forgives you! But why did you (O Muhammad) gave them leave to stay behind? (You yourself should have not given them leave) so that it would have become clear which of them spoke the truth and which of them invented false excuses.
9.44
Those who believe in Allah and the Last Day will never ask you for exemption from fighting with their wealth and their persons. Allah is aware of those who are righteous.
9.45
Only those people ask for exemption who do not believe in Allah and the Last Day and whose hearts are filled with doubt, and are wavering because of their doubts.
9.49
Among them there is someone (Jad-bin-Qais) who said: "Grant me exemption and do not expose me to temptation (of Roman women's beauty)." Have they not fallen into temptation (of telling lies, double dealings and hypocrisy) already? Surely hell has encircled these disbelievers.
9.91
There is no blame on the disabled, the sick, and those lacking the means, to stay behind so long as they are sincere to Allah and His Rasool. There is no way (blame) against those righteous people. Allah is Forgiving, Merciful.
9.92
Likewise, there is no blame on those who came to you and requested the conveyance to the battlefront and you said: "I am unable to provide you the conveyance," and they returned with their eyes streaming with tears; they were filled with sorrow that they had no resources of going forth to the battlefield at their own expense.
48.17
There is no blame on the blind, the lame, and the sick if they stay behind. He that obeys Allah and His Rasool shall be admitted to gardens beneath which the rivers flow, and he that turns away shall be punished with a painful punishment.
-
Evaders of
9.81
Those who remained behind (did not join the Tabuk expedition) were delighted to sit inactive behind Allah's Rasool, and they hated to make Jihad with their goods and their persons in the cause of Allah. They said to each other "Do not go forth in the heat." Say to them: "The fire of hell is much more severe in heat." If only they could understand!
9.82
Let them laugh a little; much will they weep as a recompense for what they have earned.
9.83
From now on, if Allah brings you among them and any of them ask your permission to go forth for Jihad, say: "You shall never be allowed to go forth with me nor fight an enemy in my company. You chose to sit inactive on the first occasion, therefore you shall now stay with those who stay behind."
9.84
You shall never offer funeral prayer for any of them who dies, nor shall you attend their burial, for they have denied Allah and His Rasool and died while they were transgressors.
9.85
Let neither their wealth nor their children dazzle you. Through these Allah wants to punish them in this world and let their souls depart while they are still disbelievers.
9.86
Whenever a Surah is revealed, saying: " Believe in Allah and make Jihad along with His Rasool," capable people among them ask you for exemption, saying: "Please leave us with those who are to stay at home."
9.87
They preferred to be with those who remain behind, as a result, a seal was set upon their hearts so that they do not understand.
-
Evading
9.90
Some from among the desert Arabs also came with their excuses, begging exemption to stay behind; thus, those who lied to Allah and His Rasool sat inactive. Soon a painful punishment shall seize those of them who disbelieved.
9.93
The way (blame) is only against those who begged exemption although they are rich. They preferred to be with those who remained behind. Allah has set a seal upon their hearts; so they do not know what they missed.
9.94
They will apologize to you with all sorts of excuses when you return to them. Say: "Present no excuses: we shall not believe you: Allah has already revealed to us the whole truth about you. Now Allah and His Rasool will keep a watch over your conduct: in the end you will return to Him who knows what is hidden and what is open, and He will tell you all that you have been doing."
9.95
They will swear to you by Allah when you return to them so that you may leave them alone. So leave them alone: they are filth. Hell shall be their abode, a punishment for their misdeeds.
9.96
They will swear to you in order to please you, but even if you be pleased with them (accept their excuses), Allah will never be pleased with these transgressors.
-
Faltering in
47.35
Therefore, do not be fainthearted crying for peace, for you will surely gain the upper hand. Allah is on your side and will never let your deeds be wasted.
-
Fate in
9.51
O Prophet, tell them: "Nothing will happen to us except what Allah has written for us; He is our protector;" and in Allah let the believers put their trust.
9.52
Further tell them: "Can you expect for us anything other than two excellent things (victory or martyrdom)? But we are waiting for Allah to afflict you with punishment either from Himself or by our hands. So wait if you will; we too are waiting."
-
Fear of treachery in
8.58
If you fear treachery from any of your allies, you may fairly retaliate by breaking off the treaty with them (through properly notifying them to that effect), for Allah does not love the treacherous.
-
Firmness in
8.19
O unbelievers! You wanted a decision; lo! The decision, in shape of the believers' victory, has come to you. Now if you desist, it will be better for you, and if you repeat your act of war against the believers, so shall We repeat the act of providing them assistance, and your forces, however large in number they may be, shall avail you nothing, for verily Allah is with the believers.
8.45
O believers! When you encounter an enemy in a combat, be firm and frequently remember Allah so that you may be successful.
-
Good deeds of
9.120
It is not proper for the people of Madinah and the beduin Arabs of the neighborhood to forsake the Rasool of Allah or to jeopardize his life so as to safeguard their own: because they do not suffer any thirst or hunger or any ordeal for the sake of Allah, or take any step which may provoke the unbelievers, or receive any injury from an enemy, but shall be written down as a good deed to their account; for Allah does not waste the reward of the righteous.
-
Help in
61.10
O believers! Should I tell you of a bargain that will save you from a painful punishment?
61.11
It is to believe in Allah and His Rasool and strive your utmost in the cause of Allah with your wealth and your persons. That is best for you, if you but knew it.
61.12
He will forgive you your sins and admit you to gardens beneath which rivers flow, and will lodge you in beautiful mansions in the gardens of Eden, which will be a supreme achievement.
61.13
And yet another blessing which you love: help from Allah and a speedy victory. So O Prophet, give this good news to the believers.
-
Help of Allah in
8.40
If they give no heed, then you should know that Allah is your protector. He is the best to protect and the best to help.
8.62
Should they intend to deceive you, verily Allah is All-Sufficient for you. He is the One Who has strengthened you and the believers with His help ,
37.171
We have already promised Our servants whom We sent as Rasools
37.172
that they would certainly be helped,
37.173
and that Our forces will surely be victorious.
37.174
So give no heed to them for a while;
37.175
you will see their downfall as they shall see your victory.
37.176
Do they wish to hurry on Our punishment?
37.177
But dreadful will be that morning, when it will descend in the courtyards of those who have been forewarned.
37.178
So pay no heed to them for a while.
37.179
You will surely see their downfall as they shall see your victory.
47.7
O believers! If you help the cause of Allah, He will help you and establish your feet firmly.
-
Help of Allah against deceit of the enemy in
8.40
If they give no heed, then you should know that Allah is your protector. He is the best to protect and the best to help.
8.62
Should they intend to deceive you, verily Allah is All-Sufficient for you. He is the One Who has strengthened you and the believers with His help ,
8.63
through putting affection in their hearts. If you had spent all that is in the earth, you could not have so united their hearts; but Allah has united them. He is Mighty, Wise.
-
Help of Allah against the enemy in
8.62
Should they intend to deceive you, verily Allah is All-Sufficient for you. He is the One Who has strengthened you and the believers with His help ,
-
Inaction in
9.90
Some from among the desert Arabs also came with their excuses, begging exemption to stay behind; thus, those who lied to Allah and His Rasool sat inactive. Soon a painful punishment shall seize those of them who disbelieved.
9.120
It is not proper for the people of Madinah and the beduin Arabs of the neighborhood to forsake the Rasool of Allah or to jeopardize his life so as to safeguard their own: because they do not suffer any thirst or hunger or any ordeal for the sake of Allah, or take any step which may provoke the unbelievers, or receive any injury from an enemy, but shall be written down as a good deed to their account; for Allah does not waste the reward of the righteous.
-
Inaction of the rich in
9.93
The way (blame) is only against those who begged exemption although they are rich. They preferred to be with those who remained behind. Allah has set a seal upon their hearts; so they do not know what they missed.
9.94
They will apologize to you with all sorts of excuses when you return to them. Say: "Present no excuses: we shall not believe you: Allah has already revealed to us the whole truth about you. Now Allah and His Rasool will keep a watch over your conduct: in the end you will return to Him who knows what is hidden and what is open, and He will tell you all that you have been doing."
9.95
They will swear to you by Allah when you return to them so that you may leave them alone. So leave them alone: they are filth. Hell shall be their abode, a punishment for their misdeeds.
9.96
They will swear to you in order to please you, but even if you be pleased with them (accept their excuses), Allah will never be pleased with these transgressors.
-
Inclusion of the unwilling in
9.47
Had they gone with you they would have added nothing but mischief, and they would have made efforts to create disorder among your ranks, and there would have been some among you who would have listened to them. Allah knows the wrongdoers.
-
Lagging behind in
4.72
There will be someone among you who will surely lag behind, so that if you face any calamity, he will say: "Allah has been gracious to me that I did not accompany them."
4.73
But if you are blessed with grace from Allah, he will say, as if there was no friendship between you and him: "I wish I had been with them; I could have attained a mighty good fortune!"
9.81
Those who remained behind (did not join the Tabuk expedition) were delighted to sit inactive behind Allah's Rasool, and they hated to make Jihad with their goods and their persons in the cause of Allah. They said to each other "Do not go forth in the heat." Say to them: "The fire of hell is much more severe in heat." If only they could understand!
9.82
Let them laugh a little; much will they weep as a recompense for what they have earned.
9.83
From now on, if Allah brings you among them and any of them ask your permission to go forth for Jihad, say: "You shall never be allowed to go forth with me nor fight an enemy in my company. You chose to sit inactive on the first occasion, therefore you shall now stay with those who stay behind."
9.84
You shall never offer funeral prayer for any of them who dies, nor shall you attend their burial, for they have denied Allah and His Rasool and died while they were transgressors.
9.85
Let neither their wealth nor their children dazzle you. Through these Allah wants to punish them in this world and let their souls depart while they are still disbelievers.
9.86
Whenever a Surah is revealed, saying: " Believe in Allah and make Jihad along with His Rasool," capable people among them ask you for exemption, saying: "Please leave us with those who are to stay at home."
9.87
They preferred to be with those who remain behind, as a result, a seal was set upon their hearts so that they do not understand.
9.90
Some from among the desert Arabs also came with their excuses, begging exemption to stay behind; thus, those who lied to Allah and His Rasool sat inactive. Soon a painful punishment shall seize those of them who disbelieved.
9.93
The way (blame) is only against those who begged exemption although they are rich. They preferred to be with those who remained behind. Allah has set a seal upon their hearts; so they do not know what they missed.
9.94
They will apologize to you with all sorts of excuses when you return to them. Say: "Present no excuses: we shall not believe you: Allah has already revealed to us the whole truth about you. Now Allah and His Rasool will keep a watch over your conduct: in the end you will return to Him who knows what is hidden and what is open, and He will tell you all that you have been doing."
9.95
They will swear to you by Allah when you return to them so that you may leave them alone. So leave them alone: they are filth. Hell shall be their abode, a punishment for their misdeeds.
9.96
They will swear to you in order to please you, but even if you be pleased with them (accept their excuses), Allah will never be pleased with these transgressors.
9.120
It is not proper for the people of Madinah and the beduin Arabs of the neighborhood to forsake the Rasool of Allah or to jeopardize his life so as to safeguard their own: because they do not suffer any thirst or hunger or any ordeal for the sake of Allah, or take any step which may provoke the unbelievers, or receive any injury from an enemy, but shall be written down as a good deed to their account; for Allah does not waste the reward of the righteous.
48.11
The beduin Arabs who stayed behind will soon say to you: "Our goods and families kept us occupied, so please ask forgiveness for us." They say with their tongues what is not in their hearts. Tell them: "Who can intervene on your behalf with Allah if it be His will to do you harm or He pleases to do you good? Allah is well aware of your actions.
48.12
Rather you thought that the Rasool and the believers would never return to their families; this fancy seemed pleasing to your hearts. You conceived evil thoughts and thus incurred damnation."
48.15
When you set forth to take the spoils of war, those who stayed behind will say: "Let us come with you." They wish to change Allah's decree. Tell them plainly: "You shall not come with us. Allah has already said this before." Then they will say: "Nay! But you are jealous of us." Whereas there is no question of jealousy, but little do they understand such things.
48.16
Tell the beduin Arabs who stayed behind: "You shall soon be called upon to fight against a mighty people then either you will fight or they will embrace Islam. Then if you obey, Allah will grant you a good reward, but if you turn away as you have done before, He will inflict on you a painful penalty."
48.17
There is no blame on the blind, the lame, and the sick if they stay behind. He that obeys Allah and His Rasool shall be admitted to gardens beneath which the rivers flow, and he that turns away shall be punished with a painful punishment.
-
Life, with one's
9.111
Indeed Allah has purchased from the believers their persons and their wealth and in return has promised them paradise; they fight in the cause of Allah and slay and are slain. This is a true promise which is binding on Him mentioned in Taurat (Torah), the Injeel (Gospel) and the Qur'an; and who is more true in fulfilling his promise than Allah? Rejoice, therefore, in the bargain which you have made, and that is a mighty achievement.
-
Mushrikeen, against the
9.36
The number of months ordained by Allah is twelve in the Book of Allah since the day He created the heavens and the earth. Of these, four are sacred; that is the established principle of Deen. Therefore, do not wrong yourselves by violating them. But you may fight against the mushrikin in all these months if they fight against you in all of them. Know that Allah is with the righteous.
-
Paradise promised in the Quran and Torah and the Gospel to those slain in
9.111
Indeed Allah has purchased from the believers their persons and their wealth and in return has promised them paradise; they fight in the cause of Allah and slay and are slain. This is a true promise which is binding on Him mentioned in Taurat (Torah), the Injeel (Gospel) and the Qur'an; and who is more true in fulfilling his promise than Allah? Rejoice, therefore, in the bargain which you have made, and that is a mighty achievement.
-
Patience and steadfastness in
8.46
Obey Allah and His Rasool and do not argue with one another, lest you lose courage and weaken your strength. Show patience, surely Allah is on the side of the patient.
8.64
O Prophet! Allah is all-sufficient for you and for the believers who follow you.
8.66
For now Allah is lightening your burden, because He knows that there are still some weak individuals among you, so if there are one hundred steadfast among you, they shall vanquish two hundred and if there be one thousand, they will overcome two thousand with the leave of Allah, for Allah is with those who are steadfast.
-
Peace-making with the enemy during
8.61
If the enemy is inclined towards peace, do make peace with them, and put your trust in Allah. He is the One Who hears all , knows all.
8.62
Should they intend to deceive you, verily Allah is All-Sufficient for you. He is the One Who has strengthened you and the believers with His help ,
-
People of the Scripture who allow things forbidden by Allah, against the
9.29
Fight those people of the Book (Jews and Christians) who do not believe in Allah and the Last Day, do not refrain from what has been prohibited by Allah and His Rasool and do not embrace the religion of truth (Al-Islam), until they pay Jizya (protection tax) with their own hands and feel themselves subdued.
-
People of the Scripture who do not follow the true Religion, against the
9.29
Fight those people of the Book (Jews and Christians) who do not believe in Allah and the Last Day, do not refrain from what has been prohibited by Allah and His Rasool and do not embrace the religion of truth (Al-Islam), until they pay Jizya (protection tax) with their own hands and feel themselves subdued.
-
People of the Scripture who disbelieve in Allah and the Last Day, against the
9.29
Fight those people of the Book (Jews and Christians) who do not believe in Allah and the Last Day, do not refrain from what has been prohibited by Allah and His Rasool and do not embrace the religion of truth (Al-Islam), until they pay Jizya (protection tax) with their own hands and feel themselves subdued.
-
Preparation and strengthening for
8.60
Muster against them all the military strength and cavalry that you can afford so that you may strike terror into the hearts of the enemy of Allah and of your, and others besides them who are unknown to you but known to Allah. Remember that whatever you will spend in the cause of Allah, shall be paid back to you in full and you shall not be treated unjustly.
-
Prescription of
47.20
The believers were asking: "Why is not a Surah revealed allowing us to fight?" But when a decisive Surah carrying the order of allowing them to fight is revealed, you saw those in whose hearts was a disease looking at you like the one under the shadow of death. Woe to them!
47.21
On their tongues is the promise of obedience and good talk, so if they would have proved their promise with Allah when the final command was given, it would have been better for them.
47.22
Now what can be expected of you if you are put in authority, other than to do evil in the land and violate the ties of blood.
47.23
Such are those whom Allah has cursed and made them deaf and blinded their sight.
47.24
Will they not ponder upon the Qur'an? Are there locks upon their hearts?
-
Prisoners of war in
8.67
It is not fit for a Prophet that he should take prisoners of war until he has thoroughly subdued the land. Do you, O followers of Muhammad, desire the temporal goods of this world? While Allah desires for you the hereafter? Allah is Mighty, Wise.
8.68
Had there not been a previous sanction from Allah to take ransom, you should have been sternly punished for what you have taken.
8.69
Very well, enjoy the booty which you have taken, for it is lawful and pure, but in the future fear Allah. Allah is Forgiving, Merciful.
8.70
O Prophet! Tell the captives in your custody: "If Allah finds goodness in your hearts He will give you even better than what has been taken from you, as well as forgive you. Allah Is Forgiving, Merciful."
8.71
But if they have treacherous designs against you, O Prophet, they have already shown treason against Allah. That is why He made them your captives. Allah is Knowledgeable, Wise.
-
Refusal of amounting to disbelief
9.54
The reasons which prevent their contributions from being accepted are: that they disbelieve in Allah and His Rasool, that they come to offer Salah but reluctantly, and that they offer contributions but unwillingly.
9.55
Let neither their wealth nor their children dazzle you: in reality Allah intends to punish them with these things in this life and that their souls may depart while they are still unbelievers.
-
Refusers of
9.47
Had they gone with you they would have added nothing but mischief, and they would have made efforts to create disorder among your ranks, and there would have been some among you who would have listened to them. Allah knows the wrongdoers.
9.49
Among them there is someone (Jad-bin-Qais) who said: "Grant me exemption and do not expose me to temptation (of Roman women's beauty)." Have they not fallen into temptation (of telling lies, double dealings and hypocrisy) already? Surely hell has encircled these disbelievers.
9.50
If you gain success, it grieves them, but if you face a setback, they say "We had taken our precautionary measures," and turn away, rejoicing.
9.51
O Prophet, tell them: "Nothing will happen to us except what Allah has written for us; He is our protector;" and in Allah let the believers put their trust.
9.52
Further tell them: "Can you expect for us anything other than two excellent things (victory or martyrdom)? But we are waiting for Allah to afflict you with punishment either from Himself or by our hands. So wait if you will; we too are waiting."
9.53
Say: "Whether you give willingly or with reluctance, it will not be accepted from you; for you are the people who are transgressors."
9.54
The reasons which prevent their contributions from being accepted are: that they disbelieve in Allah and His Rasool, that they come to offer Salah but reluctantly, and that they offer contributions but unwillingly.
9.55
Let neither their wealth nor their children dazzle you: in reality Allah intends to punish them with these things in this life and that their souls may depart while they are still unbelievers.
9.56
They swear by Allah that they are indeed believers like you; yet they are not of you; in fact, they are afraid to appear to you in their true colors.
9.57
If they could find a place of refuge or a cave, or any hiding-place, they would certainly run to it with an obstinate rush.
-
Remembering Allah in
8.45
O believers! When you encounter an enemy in a combat, be firm and frequently remember Allah so that you may be successful.
-
Responding to the call for
3.172
As for those, who, even after their injuries during the battle of Uhud, responded to the call of Allah and His Rasool to follow the Qureysh army which was gathering to attack again, there will be a great reward for such of those who do righteous deeds and refrain from evil,
3.173
and who, when the people told them: "Your enemies have mustered a great force against you: fear them," grew more firm in their faith and replied: "Allah's help is all-sufficient for us. He is the best protector."
3.174
As a result they returned home with blessings and grace from Allah and suffered no harm at all. Besides this, they had the honor of following what pleased Allah, and Allah is the Owner of mighty grace.
-
Reward for
9.52
Further tell them: "Can you expect for us anything other than two excellent things (victory or martyrdom)? But we are waiting for Allah to afflict you with punishment either from Himself or by our hands. So wait if you will; we too are waiting."
-
Reward of martyrs of
9.111
Indeed Allah has purchased from the believers their persons and their wealth and in return has promised them paradise; they fight in the cause of Allah and slay and are slain. This is a true promise which is binding on Him mentioned in Taurat (Torah), the Injeel (Gospel) and the Qur'an; and who is more true in fulfilling his promise than Allah? Rejoice, therefore, in the bargain which you have made, and that is a mighty achievement.
-
Rousing Believers to
4.84
Therefore, O Muhammad, fight; in the path of Allah, you are accountable for no one except for yourself. Urge the believers to fight, it may be that Allah will overthrow the might of the unbelievers, for Allah is the strongest in might and severe in punishment.
8.64
O Prophet! Allah is all-sufficient for you and for the believers who follow you.
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Spending for
8.60
Muster against them all the military strength and cavalry that you can afford so that you may strike terror into the hearts of the enemy of Allah and of your, and others besides them who are unknown to you but known to Allah. Remember that whatever you will spend in the cause of Allah, shall be paid back to you in full and you shall not be treated unjustly.
8.61
If the enemy is inclined towards peace, do make peace with them, and put your trust in Allah. He is the One Who hears all , knows all.
8.62
Should they intend to deceive you, verily Allah is All-Sufficient for you. He is the One Who has strengthened you and the believers with His help ,
8.63
through putting affection in their hearts. If you had spent all that is in the earth, you could not have so united their hearts; but Allah has united them. He is Mighty, Wise.
8.64
O Prophet! Allah is all-sufficient for you and for the believers who follow you.
8.65
O Prophet! Rouse the believers to prepare for combat. If there are twenty steadfast among you, they shall vanquish two hundred: if there are one hundred they shall overcome one thousand of the unbelievers, for they are a people who lack understanding.
8.66
For now Allah is lightening your burden, because He knows that there are still some weak individuals among you, so if there are one hundred steadfast among you, they shall vanquish two hundred and if there be one thousand, they will overcome two thousand with the leave of Allah, for Allah is with those who are steadfast.
8.67
It is not fit for a Prophet that he should take prisoners of war until he has thoroughly subdued the land. Do you, O followers of Muhammad, desire the temporal goods of this world? While Allah desires for you the hereafter? Allah is Mighty, Wise.
8.68
Had there not been a previous sanction from Allah to take ransom, you should have been sternly punished for what you have taken.
8.69
Very well, enjoy the booty which you have taken, for it is lawful and pure, but in the future fear Allah. Allah is Forgiving, Merciful.
8.70
O Prophet! Tell the captives in your custody: "If Allah finds goodness in your hearts He will give you even better than what has been taken from you, as well as forgive you. Allah Is Forgiving, Merciful."
8.71
But if they have treacherous designs against you, O Prophet, they have already shown treason against Allah. That is why He made them your captives. Allah is Knowledgeable, Wise.
8.72
Those who believed (embraced Islam), migrated and made Jihad (exerted their utmost struggle) with their wealth and their persons in the cause of Allah; as well as those who gave them asylum and help, are indeed the protecting friends of one another. As to those who believed (embraced Islam) but did not emigrate (to Dar-ul-Islam, the Islamic State), you are under no obligation to protect them until they emigrate; yet it is your obligation to help them in the matters of faith if they ask for your help, except against a people with whom you have a treaty. Allah is observant of all your actions.
8.73
The unbelievers are protectors of one of another. If you fail to do likewise, there will be disorder in the land and great corruption.
8.74
Those who believed (embraced Islam), migrated and made Jihad (exerted their utmost struggle) in the cause of Allah, and those who gave them asylum and help - they are the true believers. They shall have forgiveness and honorable provisions.
8.75
Those who believed (embraced Islam) afterwards, migrated and joined you in Jihad - they too are your brothers, although according to the Book of Allah the blood relatives have greater rights on one other. Indeed Allah knows everything.
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Success in
8.45
O believers! When you encounter an enemy in a combat, be firm and frequently remember Allah so that you may be successful.
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Success in on the side of the Godly
8.59
Let not the unbelievers think that they have won the game; surely they can never frustrate the believers.
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Suffering in
9.120
It is not proper for the people of Madinah and the beduin Arabs of the neighborhood to forsake the Rasool of Allah or to jeopardize his life so as to safeguard their own: because they do not suffer any thirst or hunger or any ordeal for the sake of Allah, or take any step which may provoke the unbelievers, or receive any injury from an enemy, but shall be written down as a good deed to their account; for Allah does not waste the reward of the righteous.
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Test, as a
8.17
In fact, it was not you who killed them, but it was Allah Who killed them; it was not you who threw the handful of sand, but it was Allah Who threw it so that He might pass the believers successfully through this excellent trial; surely Allah is All-Hearing, All-Knowing.
9.49
Among them there is someone (Jad-bin-Qais) who said: "Grant me exemption and do not expose me to temptation (of Roman women's beauty)." Have they not fallen into temptation (of telling lies, double dealings and hypocrisy) already? Surely hell has encircled these disbelievers.
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Test for Believers, as a
9.16
Do you think that you will be left alone (without trial)? While Allah has not yet demonstrated which of you had exerted your utmost struggle (in the path of Allah) and did not take any intimate friends other than Allah, His Rasool and the believers? Allah is well aware of all your actions.
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Travelling for
9.121
Likewise, they do not spend anything for the cause of Allah, be it small or large, or cut across a valley in Jihad, but is written down to their credit; so that Allah may reward them based on the best of their deeds.
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Treachery in
8.58
If you fear treachery from any of your allies, you may fairly retaliate by breaking off the treaty with them (through properly notifying them to that effect), for Allah does not love the treacherous.
-
Trusting Allah in
8.49
At that time the hypocrites and all those who had malice in their hearts were saying: "Their religion has deceived them." But you should know that anyone who puts his trust in Allah will find Allah Mighty, Wise.
39.38
If you ask them: "who created the heavens and the earth?" They will surely say: "Allah." Ask them: "Do you think then, that if Allah intends to harm me, can they (your goddesses) - to whom you invoke besides Allah - save me from His harm or if He wants to bestow on me His blessings, can they withhold His blessings?" Tell them: "Allah is all-sufficient for me. On Him do the reliant rely."
42.10
O Prophet tell them: Whatever the subject of your dispute is, its judgement belongs to Allah: Such is Allah my Rabb, in Him I have put my trust, and to Him I turn in repentance.
42.36
Whatever you are given is nothing but a provision for the transitory life of this world, better and ever lasting is the reward which Allah has for those who believe, put their trust in their Rabb,
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Turning one's back to the enemy in
8.15
O believers! When you encounter the unbelievers in a battle, never turn your backs to them,
8.16
and whoever turns his back to them on such an occasion - unless it be a strategy of war, or to join towards a detachment - shall incur the wrath of Allah and his abode shall be hell, and how awful shall be that dwelling!
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Unwillingness in
9.47
Had they gone with you they would have added nothing but mischief, and they would have made efforts to create disorder among your ranks, and there would have been some among you who would have listened to them. Allah knows the wrongdoers.
9.49
Among them there is someone (Jad-bin-Qais) who said: "Grant me exemption and do not expose me to temptation (of Roman women's beauty)." Have they not fallen into temptation (of telling lies, double dealings and hypocrisy) already? Surely hell has encircled these disbelievers.
9.50
If you gain success, it grieves them, but if you face a setback, they say "We had taken our precautionary measures," and turn away, rejoicing.
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Victory in
61.10
O believers! Should I tell you of a bargain that will save you from a painful punishment?
61.11
It is to believe in Allah and His Rasool and strive your utmost in the cause of Allah with your wealth and your persons. That is best for you, if you but knew it.
61.12
He will forgive you your sins and admit you to gardens beneath which rivers flow, and will lodge you in beautiful mansions in the gardens of Eden, which will be a supreme achievement.
61.13
And yet another blessing which you love: help from Allah and a speedy victory. So O Prophet, give this good news to the believers.
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Victory over disbelievers in
8.45
O believers! When you encounter an enemy in a combat, be firm and frequently remember Allah so that you may be successful.
8.46
Obey Allah and His Rasool and do not argue with one another, lest you lose courage and weaken your strength. Show patience, surely Allah is on the side of the patient.
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Wealth, with one's
9.111
Indeed Allah has purchased from the believers their persons and their wealth and in return has promised them paradise; they fight in the cause of Allah and slay and are slain. This is a true promise which is binding on Him mentioned in Taurat (Torah), the Injeel (Gospel) and the Qur'an; and who is more true in fulfilling his promise than Allah? Rejoice, therefore, in the bargain which you have made, and that is a mighty achievement.