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Envying of by the People of the Scripture
4 : 54
Or do they envy other people because Allah has given them fromHis grace? If so, let them know that We did give the Book andWisdom to the descendants of Ibrahim (Abraham), and blessed themwith a great kingdom.
Fearing
4 : 77
Have you not seen those who were told to restrain their handsfrom fighting, establish Salah (regular prayers) and pay Zakah(regular charity). Now when at length they are commanded tofight, lo! A group of them fear people as they should have fearedAllah, or even more than that, and say: "Our Rabb! Why have Youordered us to fight? Could you delay its implementation for awhile?" Tell them: "The enjoyment of this worldly life is short,life of the hereafter is much better for those who fear Allah,and rest assured that you will not be wronged equal to the fiberof a date-stone.
Forgiving
3 : 133
Rush towards the forgiveness from your Rabb to a Paradise as vastas the Heavens and the earth which is prepared for the righteouspeople;
3 : 134
they are those who spend generously in the way of Allah, whetherthey are in prosperity or in adversity, who control their angerand forgive other people for Allah loves such charitable people,
Muhammad(S) as a plain Warner to
22 : 49
O Muhammad, tell them: "O mankind! I am merely a plain Warner toyou;
Quran sent for all of
39 : 41
O Prophet, surely We have revealed to you the Book with thetruth, for the instruction of Mankind. He who follows the RightWay shall follow it for his own good; and he who goes astrayshall do so at his own peril. You are not set up as a guardianover them.
Services of the sea for
16 : 14
It is He Who has subjected the sea to your service, that you mayeat fresh meat therefrom and that you may bring out of itornaments to wear; and you see that ships plough their coursethrough it. He has done all this so that you may seek His bountyand so that you may pay thanks to Him.
Manner
Arguing on religion in the best
16 : 125
Call people to the Way of your Rabb with wisdom and best advice,and reason with them, if you have to, in the most courteousmanner: for your Rabb knows best who strays from His Way and Heknows best who is rightly guided.
Calling on Allah, of
17 : 110
O Prophet, say to them: "Whether you call Him Allah or call HimRahman; it is all the same by whichever name you call Him becausefor Him are all the Finest names. Offer your Salah neither in tooloud a voice nor in too low a voice but seek a middle course
Manners
in the home
24 : 58
O believers! Let your servants and those children who have notyet attained puberty ask your permission before coming in to seeyou on three occasions: before Fajr Salah (dawn prayer), at noonwhen you put off your clothes, and after the Isha Salah (nightprayer). These are your three times of privacy. At other times,there is no blame on you if you, or they, go around visiting oneanother. Thus Allah makes His revelations clear to you, for Allahis All-Knowing, All-Wise.
in the Prophet's presence
in the Prophet's houses
33 : 53
O believers! Do not enter the houses of the Prophet withoutpermission, nor stay waiting for meal time: but if you areinvited to a meal, enter, and when you have eaten disperse and donot seek long conversation. Such behavior annoys the Prophet, hefeels shy in asking you to leave, but Allah does not feel shy intelling the truth. If you have to ask his wives for anything,speak to them from behind a curtain. This is more chaste for yourhearts and for theirs. It is not proper for you to annoy theRasool of Allah, nor ever to marry his wives after him; thiswould be a grievous offence in the sight of Allah.
to bless and salute the Prophet
33 : 56
Indeed Allah and His angels send blessings on the Prophet. Obelievers, call for Allah's blessings on him and salute him withall respect.
not to annoy Prophet or believing men or
33 : 57
Surely those who annoy Allah and His Rasool, are cursed by Allahin this world and in the hereafter. He has prepared for them ahumiliating punishment.
among the community
49 : 11
O believers! Let no men laugh at other men who may perhaps bebetter than themselves; and let no woman laugh at another woman,who may perhaps be better than herself. Do not defame throughsarcastic remarks about one another, nor call one another byoffensive nicknames. It is an evil thing to be called by a badname after being a believer, and those who do not repent are theones who are the wrongdoers.
in assemblies
58 : 11
O believers! When you are asked to make room in your meetings,make room, Allah will make room for you in the Hereafter. And ifyou are told to rise up, then rise up: Allah will raise to higherranks those of you who have faith and knowledge. Allah is awareof all your actions.
verification of news before belief
69 : 6
As for 'Ad they were destroyed by a furious windstorm
Maqaam-e-abraham (Station Of)
Taking of as place of salaat
2 : 125
Remember when We made the House (the Ka'bah) a center andsanctuary for mankind saying, "Take the station of Ibrahim as aplace of prayer;" We entrusted Ibrahim and Isma`il to cleanse OurHouse for those who walk around it, who meditate in it, and whokneel and prostrate in prayers.
Marriage
to unbelievers or slaves
2 : 221
Do not marry mushrik women until they become believers; abelieving slave woman is better than a free mushrik woman eventhough she may be more attractive to you. Likewise, do not marrymushrik men until they become believers: a believing slave isbetter than a free mushrik even though he may be more pleasing toyou. These mushrikin invite you to hell fire while Allah invitesyou towards paradise and forgiveness by His grace. He makes Hisrevelations clear to mankind so that they may take heed.
to how many, lawful
4 : 3
If you fear that you shall not be able to treat the orphans withfairness, then you should not marry the women with orphanchildren; marry other women of your choice: two, three or four.But if you fear that you will not be able to maintain justicebetween your wives, then marry only one or any slave girl you mayown. That will be more suitable , so that you may not deviatefrom the Right Way.
dower not to be taken back (in divorce)
4 : 20
If you wish to marry another wife in place of the one you alreadyhave, do not take back anything of what you have given her evenif it be a heap of gold. Would you take it back through slanderand open sin (accusing her unjustly)?
prohibited degrees
4 : 22
Do not marry those women whom your fathers had married, - exceptwhat happened prior to this commandment. - Surely it wasshocking, disgusting, and an evil practice.
if breach feared, two arbiters to be
4 : 35
If you fear a breach of marriage between a man and his wife,appoint one arbiter from his family and another from hers; ifthey wish to reconcile, Allah will create a way of reconciliationbetween them. Allah is the Knowledgeable, Aware.
if wife fears cruelty or desertion
4 : 128
If a women fears cruelty or desertion from her husband, there isno blame if both of them agree to reconcile by means of acompromise, after all compromise is better. Human souls are proneto narrow- mindedness, but if you show generosity and fear Allahin your dealings, surely Allah is well aware of your actions.
turn not away from a woman
4 : 129
It is not possible for you to do justice between your wives evenif you wish to do so; therefore, in order to comply with DivineLaw, do not lean towards one wife to the extent that you leavethe other hanging in air. If you work out a friendlyunderstanding and fear Allah, Allah is Forgiving, Merciful.
with chaste among People of the Book
5 : 6
O believers! When you rise up for Salah (prayer), wash your facesand your hands as far as the elbows, wipe your heads with wethands and wash your feet to the ankles. If you had an emission ofsemen, then take a full bath. However, if you are sick or on ajourney or you have used the toilet or you had intercourse withyour women (your wife) and you do not find any water then resortto Tayammum - find clean soil and rub your faces and hands withit. Allah does not wish to burden you; He only wishes to purifyyou and to perfect His favor upon you, so that you may bethankful.
of adulterers
24 : 3
The fornicator shall not marry any but a fornicatoress or amushrik, and likewise to a fornicatoress, none shall marry herbut a fornicator or a mushrik: such marriages are forbidden tothe believers.
to those who are poor
24 : 32
Get the singles among you married as well as those who are fitfor marriage among your male slaves and female slaves. If theyare poor, Allah will make them free from want out of His grace:for Allah has boundless resources and is All-Knowing.
those who cannot afford marriage
24 : 33
And let those who do not find means to marry keep themselveschaste until Allah enriches them out of His bounty. As for thoseof your slaves who wish to buy out their liberty, execute thedeed of liberty with them if you find them deserving, and givethem some of the wealth which Allah has given you. Do not forceyour slave-girls into prostitution for your own worldly gains, ifthey wish to preserve their chastity; and if anyone forces theminto it, then surely after such a compulsion Allah will beforgiving and merciful to them.
Prophet's Consorts
33 : 28
O Prophet! Say to your wives: "If you desire the life of thisworld and its glitter, then come, I shall give you of these andlet you go in an honorable way."
33 : 50
O Prophet! We have made lawful to you the wives to whom you havegiven their dowers; and those ladies whom your right handspossess (from the prisoners of war) whom Allah has assigned toyou; and the daughters of your paternal uncles and aunts, and thedaughters of your maternal uncles and aunts, who have migratedwith you; and the believing woman who gave herself to the Prophetif the Prophet desires to marry her - this permission is only foryou and not for the other believers; We know what restrictions Wehave imposed on the other believers concerning their wives andthose whom their right hands possess. We have granted you thisprivilege as an exception so that no blame may be attached toyou. Allah is Forgiving, Merciful.
conditions for the Prophet
33 : 50
O Prophet! We have made lawful to you the wives to whom you havegiven their dowers; and those ladies whom your right handspossess (from the prisoners of war) whom Allah has assigned toyou; and the daughters of your paternal uncles and aunts, and thedaughters of your maternal uncles and aunts, who have migratedwith you; and the believing woman who gave herself to the Prophetif the Prophet desires to marry her - this permission is only foryou and not for the other believers; We know what restrictions Wehave imposed on the other believers concerning their wives andthose whom their right hands possess. We have granted you thisprivilege as an exception so that no blame may be attached toyou. Allah is Forgiving, Merciful.
Marriage
Adulterer, of the
24 : 3
The fornicator shall not marry any but a fornicatoress or amushrik, and likewise to a fornicatoress, none shall marry herbut a fornicator or a mushrik: such marriages are forbidden tothe believers.
Adulteress, of the
24 : 3
The fornicator shall not marry any but a fornicatoress or amushrik, and likewise to a fornicatoress, none shall marry herbut a fornicator or a mushrik: such marriages are forbidden tothe believers.
Believing refugee women, with
60 : 10
O believers! When the believing women seek refuge with you, testthem. Allah best knows their faith. If you find them truebelievers, do not send them back to the unbelievers. They are notlawful to the unbelievers, nor are the unbelievers lawful tothem. Return to their unbelieving husbands what they have spenton them. There is no blame on you if you marry such women,provided you give them their dowers. Do not hold on to yourmarriages with unbelieving women. Demand what you have spent onthem and let the unbelievers do the same. This is the order ofAllah which He has decreed between you. Allah is All-Knowing,All-Wise.
60 : 11
If you do not get back the demanded amount that you have spent onyour disbelieving wives from the unbelievers, and your turncomes, to pay the demanded amount of Muslim wives to theunbelievers, you can offset the amount and pay those whose wiveshave fled the equivalent of the amount they have spent on theirdisbelieving wives. Fear Allah, in Whom you believe.
60 : 12
O Prophet! When the believing women come to you to take the oathof allegiance , take their pledge: that they will not commitshirk with Allah, that they will not steal, that they will notcommit adultery, that they will not kill their children, thatthey will not give any cause for scandal which they may inventbetween either their hands or legs (a woman accusing anotherwoman of having an illicit relationship with a man and spreadssuch stories - or - a woman carrying an illegitimate child andmakes her husband believe that it is his), and that they will notdisobey you in any just matter, then accept their allegiance andpray to Allah for the forgiveness. Surely Allah is Oft-Forgiving,most Merciful.
Believing refugee women's bonds of with disbelievers, breaking
60 : 10
O believers! When the believing women seek refuge with you, testthem. Allah best knows their faith. If you find them truebelievers, do not send them back to the unbelievers. They are notlawful to the unbelievers, nor are the unbelievers lawful tothem. Return to their unbelieving husbands what they have spenton them. There is no blame on you if you marry such women,provided you give them their dowers. Do not hold on to yourmarriages with unbelieving women. Demand what you have spent onthem and let the unbelievers do the same. This is the order ofAllah which He has decreed between you. Allah is All-Knowing,All-Wise.
60 : 11
If you do not get back the demanded amount that you have spent onyour disbelieving wives from the unbelievers, and your turncomes, to pay the demanded amount of Muslim wives to theunbelievers, you can offset the amount and pay those whose wiveshave fled the equivalent of the amount they have spent on theirdisbelieving wives. Fear Allah, in Whom you believe.
Believing women, with
33 : 50
O Prophet! We have made lawful to you the wives to whom you havegiven their dowers; and those ladies whom your right handspossess (from the prisoners of war) whom Allah has assigned toyou; and the daughters of your paternal uncles and aunts, and thedaughters of your maternal uncles and aunts, who have migratedwith you; and the believing woman who gave herself to the Prophetif the Prophet desires to marry her - this permission is only foryou and not for the other believers; We know what restrictions Wehave imposed on the other believers concerning their wives andthose whom their right hands possess. We have granted you thisprivilege as an exception so that no blame may be attached toyou. Allah is Forgiving, Merciful.
Believing women, with virtuous and chaste
5 : 5
Today all good clean things have been made lawful for you; andthe food of the People of the Book is also made lawful for youand your food is made lawful for them. Likewise, marriage withchaste free believing women and also chaste women among thePeople who were given the Book before you is made lawful for you,provided that you give them their dowries and desire chastity,neither committing fornication nor taking them as mistresses.Anyone who commits Kufr with Iman (rejects faith), all his gooddeeds will be in vain and in the Hereafter he will be one of thelosers.
Bonds of with disbelieving women, breaking
60 : 10
O believers! When the believing women seek refuge with you, testthem. Allah best knows their faith. If you find them truebelievers, do not send them back to the unbelievers. They are notlawful to the unbelievers, nor are the unbelievers lawful tothem. Return to their unbelieving husbands what they have spenton them. There is no blame on you if you marry such women,provided you give them their dowers. Do not hold on to yourmarriages with unbelieving women. Demand what you have spent onthem and let the unbelievers do the same. This is the order ofAllah which He has decreed between you. Allah is All-Knowing,All-Wise.
60 : 11
If you do not get back the demanded amount that you have spent onyour disbelieving wives from the unbelievers, and your turncomes, to pay the demanded amount of Muslim wives to theunbelievers, you can offset the amount and pay those whose wiveshave fled the equivalent of the amount they have spent on theirdisbelieving wives. Fear Allah, in Whom you believe.
Captive girls, with
4 : 25
If any of you cannot afford to marry a free believing woman, lethim marry one of his own slave girls who is a believer; Allahknows how good you are in your faith. You all belong to one andthe same community. Marry them with the permission of theirfamily and give them their fair dowry so that they may live adecent life in wedlock and not live as prostitutes or look forsecret illicit relationships. Then if after marriage they commitadultery, they shall be given half the punishment prescribed fora free adulteress. The concession of such a marriage is for thoseof you who fear that they might commit a sin if they do not getmarried, but it is better for you to practice self-restraint.Allah is Forgiving, Merciful.
33 : 50
O Prophet! We have made lawful to you the wives to whom you havegiven their dowers; and those ladies whom your right handspossess (from the prisoners of war) whom Allah has assigned toyou; and the daughters of your paternal uncles and aunts, and thedaughters of your maternal uncles and aunts, who have migratedwith you; and the believing woman who gave herself to the Prophetif the Prophet desires to marry her - this permission is only foryou and not for the other believers; We know what restrictions Wehave imposed on the other believers concerning their wives andthose whom their right hands possess. We have granted you thisprivilege as an exception so that no blame may be attached toyou. Allah is Forgiving, Merciful.
Consummation of with widows
2 : 235
There is no blame on you if you make a proposal of marriageduring their waiting period openly or keep it in your hearts.Allah knows that you will naturally cherish them in your hearts;however, be careful not to make any secret agreement, and if youwish to marry, speak to them in an honorable manner. Do notconfirm the marriage tie until the prescribed waiting periodexpires. You should know that Allah is aware of what is in yourhearts, so fear Him. Bear in mind that Allah is Forgiving,Forbearing.
Contract of with widows, terms of
2 : 235
There is no blame on you if you make a proposal of marriageduring their waiting period openly or keep it in your hearts.Allah knows that you will naturally cherish them in your hearts;however, be careful not to make any secret agreement, and if youwish to marry, speak to them in an honorable manner. Do notconfirm the marriage tie until the prescribed waiting periodexpires. You should know that Allah is aware of what is in yourhearts, so fear Him. Bear in mind that Allah is Forgiving,Forbearing.
Cousins, with one's
33 : 50
O Prophet! We have made lawful to you the wives to whom you havegiven their dowers; and those ladies whom your right handspossess (from the prisoners of war) whom Allah has assigned toyou; and the daughters of your paternal uncles and aunts, and thedaughters of your maternal uncles and aunts, who have migratedwith you; and the believing woman who gave herself to the Prophetif the Prophet desires to marry her - this permission is only foryou and not for the other believers; We know what restrictions Wehave imposed on the other believers concerning their wives andthose whom their right hands possess. We have granted you thisprivilege as an exception so that no blame may be attached toyou. Allah is Forgiving, Merciful.
Divorce, after
2 : 230
So if a husband divorces his wife three times, it is not lawfulfor him to remarry her until after she has married another manand gotten divorced. In that case there is no blame on either ofthem if they reunite in marriage, provided they think that theycan keep the limits of Allah. Such are the limits of Allah whichHe makes clear to the people of understanding.
2 : 231
When you divorce women and they have reached the end of theirwaiting period ('Iddat) either allow them to stay with honor orlet them go with kindness; but you should not retain them to harmthem or to take undue advantage; if anyone does that he wrongshis own soul. Do not take Allah's revelations as a joke. Rememberthe favors of Allah upon you and the fact that He sent down theBook and Wisdom for your guidance. Fear Allah and know that Allahhas knowledge of everything.
2 : 232
When you have divorced women and they have reached the end oftheir waiting period do not prevent them from marrying theirprospective husbands if they have come to an honorable agreement.This is enjoined on everyone amongst you who believes in Allahand the Last Day. This is more virtuous and chaste for you; Allahknows what you do not know.
Dowers to mothers of orphans on their, giving
4 : 4
At the time of marriage, give the women their dowries willinglyas an obligation; but if they, by their own free will, give up toyou a portion of it then you may enjoy it with pleasure.
Dowers to orphan women on their, giving
4 : 4
At the time of marriage, give the women their dowries willinglyas an obligation; but if they, by their own free will, give up toyou a portion of it then you may enjoy it with pleasure.
Forbidden with one's aunt
4 : 23
Forbidden to you for marriage are: your mothers, your daughters,your sisters, your paternal aunts, your maternal aunts, daughtersof your brothers, daughters of your sisters, your foster-mothers,your foster-sisters, the mothers of your wives, yourstepdaughters under your guardianship from those wives with whomyou have consummated your marriage, but there is no blame on youin marrying your stepdaughters if you have not consummated yourmarriage with their mothers, whom you have divorced, and thewives of your own real sons; and you are also forbidden to takein marriage two sisters at one and the same time except whathappened prior to this commandment; surely Allah is Forgiving,Merciful.
Forbidden with one's daughter
4 : 23
Forbidden to you for marriage are: your mothers, your daughters,your sisters, your paternal aunts, your maternal aunts, daughtersof your brothers, daughters of your sisters, your foster-mothers,your foster-sisters, the mothers of your wives, yourstepdaughters under your guardianship from those wives with whomyou have consummated your marriage, but there is no blame on youin marrying your stepdaughters if you have not consummated yourmarriage with their mothers, whom you have divorced, and thewives of your own real sons; and you are also forbidden to takein marriage two sisters at one and the same time except whathappened prior to this commandment; surely Allah is Forgiving,Merciful.
Forbidden with one's daughter-in-law
4 : 23
Forbidden to you for marriage are: your mothers, your daughters,your sisters, your paternal aunts, your maternal aunts, daughtersof your brothers, daughters of your sisters, your foster-mothers,your foster-sisters, the mothers of your wives, yourstepdaughters under your guardianship from those wives with whomyou have consummated your marriage, but there is no blame on youin marrying your stepdaughters if you have not consummated yourmarriage with their mothers, whom you have divorced, and thewives of your own real sons; and you are also forbidden to takein marriage two sisters at one and the same time except whathappened prior to this commandment; surely Allah is Forgiving,Merciful.
Forbidden with one's foster-mother
4 : 23
Forbidden to you for marriage are: your mothers, your daughters,your sisters, your paternal aunts, your maternal aunts, daughtersof your brothers, daughters of your sisters, your foster-mothers,your foster-sisters, the mothers of your wives, yourstepdaughters under your guardianship from those wives with whomyou have consummated your marriage, but there is no blame on youin marrying your stepdaughters if you have not consummated yourmarriage with their mothers, whom you have divorced, and thewives of your own real sons; and you are also forbidden to takein marriage two sisters at one and the same time except whathappened prior to this commandment; surely Allah is Forgiving,Merciful.
Forbidden with one's foster-sister
4 : 23
Forbidden to you for marriage are: your mothers, your daughters,your sisters, your paternal aunts, your maternal aunts, daughtersof your brothers, daughters of your sisters, your foster-mothers,your foster-sisters, the mothers of your wives, yourstepdaughters under your guardianship from those wives with whomyou have consummated your marriage, but there is no blame on youin marrying your stepdaughters if you have not consummated yourmarriage with their mothers, whom you have divorced, and thewives of your own real sons; and you are also forbidden to takein marriage two sisters at one and the same time except whathappened prior to this commandment; surely Allah is Forgiving,Merciful.
Forbidden with idolators and idolatresses
2 : 221
Do not marry mushrik women until they become believers; abelieving slave woman is better than a free mushrik woman eventhough she may be more attractive to you. Likewise, do not marrymushrik men until they become believers: a believing slave isbetter than a free mushrik even though he may be more pleasing toyou. These mushrikin invite you to hell fire while Allah invitesyou towards paradise and forgiveness by His grace. He makes Hisrevelations clear to mankind so that they may take heed.
Forbidden with one's mother
4 : 23
Forbidden to you for marriage are: your mothers, your daughters,your sisters, your paternal aunts, your maternal aunts, daughtersof your brothers, daughters of your sisters, your foster-mothers,your foster-sisters, the mothers of your wives, yourstepdaughters under your guardianship from those wives with whomyou have consummated your marriage, but there is no blame on youin marrying your stepdaughters if you have not consummated yourmarriage with their mothers, whom you have divorced, and thewives of your own real sons; and you are also forbidden to takein marriage two sisters at one and the same time except whathappened prior to this commandment; surely Allah is Forgiving,Merciful.
Forbidden with one's mother-in-law
4 : 23
Forbidden to you for marriage are: your mothers, your daughters,your sisters, your paternal aunts, your maternal aunts, daughtersof your brothers, daughters of your sisters, your foster-mothers,your foster-sisters, the mothers of your wives, yourstepdaughters under your guardianship from those wives with whomyou have consummated your marriage, but there is no blame on youin marrying your stepdaughters if you have not consummated yourmarriage with their mothers, whom you have divorced, and thewives of your own real sons; and you are also forbidden to takein marriage two sisters at one and the same time except whathappened prior to this commandment; surely Allah is Forgiving,Merciful.
Forbidden with Mushrikeen
2 : 221
Do not marry mushrik women until they become believers; abelieving slave woman is better than a free mushrik woman eventhough she may be more attractive to you. Likewise, do not marrymushrik men until they become believers: a believing slave isbetter than a free mushrik even though he may be more pleasing toyou. These mushrikin invite you to hell fire while Allah invitesyou towards paradise and forgiveness by His grace. He makes Hisrevelations clear to mankind so that they may take heed.
Forbidden with one's niece
4 : 23
Forbidden to you for marriage are: your mothers, your daughters,your sisters, your paternal aunts, your maternal aunts, daughtersof your brothers, daughters of your sisters, your foster-mothers,your foster-sisters, the mothers of your wives, yourstepdaughters under your guardianship from those wives with whomyou have consummated your marriage, but there is no blame on youin marrying your stepdaughters if you have not consummated yourmarriage with their mothers, whom you have divorced, and thewives of your own real sons; and you are also forbidden to takein marriage two sisters at one and the same time except whathappened prior to this commandment; surely Allah is Forgiving,Merciful.
Forbidden with one's sister
4 : 23
Forbidden to you for marriage are: your mothers, your daughters,your sisters, your paternal aunts, your maternal aunts, daughtersof your brothers, daughters of your sisters, your foster-mothers,your foster-sisters, the mothers of your wives, yourstepdaughters under your guardianship from those wives with whomyou have consummated your marriage, but there is no blame on youin marrying your stepdaughters if you have not consummated yourmarriage with their mothers, whom you have divorced, and thewives of your own real sons; and you are also forbidden to takein marriage two sisters at one and the same time except whathappened prior to this commandment; surely Allah is Forgiving,Merciful.
Forbidden with one's step-mother
4 : 22
Do not marry those women whom your fathers had married, - exceptwhat happened prior to this commandment. - Surely it wasshocking, disgusting, and an evil practice.
Forbidden with two sisters at the same time
4 : 23
Forbidden to you for marriage are: your mothers, your daughters,your sisters, your paternal aunts, your maternal aunts, daughtersof your brothers, daughters of your sisters, your foster-mothers,your foster-sisters, the mothers of your wives, yourstepdaughters under your guardianship from those wives with whomyou have consummated your marriage, but there is no blame on youin marrying your stepdaughters if you have not consummated yourmarriage with their mothers, whom you have divorced, and thewives of your own real sons; and you are also forbidden to takein marriage two sisters at one and the same time except whathappened prior to this commandment; surely Allah is Forgiving,Merciful.
Forbidden with wives of one's father
4 : 22
Do not marry those women whom your fathers had married, - exceptwhat happened prior to this commandment. - Surely it wasshocking, disgusting, and an evil practice.
Forbidden with wives of Muhammad(S)
33 : 53
O believers! Do not enter the houses of the Prophet withoutpermission, nor stay waiting for meal time: but if you areinvited to a meal, enter, and when you have eaten disperse and donot seek long conversation. Such behavior annoys the Prophet, hefeels shy in asking you to leave, but Allah does not feel shy intelling the truth. If you have to ask his wives for anything,speak to them from behind a curtain. This is more chaste for yourhearts and for theirs. It is not proper for you to annoy theRasool of Allah, nor ever to marry his wives after him; thiswould be a grievous offence in the sight of Allah.
Limit to number in
33 : 52
It shall be unlawful for you, O Muhammad, to marry more womenafter this or to change your present wives with other women,though their beauty may be pleasing to you, however those ladieswhom your right hand possess are an exception. Allah takescognizance of all things.
Maidservants, with
24 : 32
Get the singles among you married as well as those who are fitfor marriage among your male slaves and female slaves. If theyare poor, Allah will make them free from want out of His grace:for Allah has boundless resources and is All-Knowing.
Married women, with already
4 : 24
Also forbidden for you are married women, except those who havefallen in your hands as prisoners of war. This is the order ofAllah relating to marriage prohibitions. All women other thanthese are lawful provided you seek them in marriage with giftsfrom your property (dowry), desiring chastity and not lust. Givethem their dowry as an obligation for the benefit you havereceived from your marriage relationship. However, there is noblame on you if you change the agreement of dowry with mutualconsent. Allah is the Knowledgeable, Wise.
Mothers of orphans, with
4 : 3
If you fear that you shall not be able to treat the orphans withfairness, then you should not marry the women with orphanchildren; marry other women of your choice: two, three or four.But if you fear that you will not be able to maintain justicebetween your wives, then marry only one or any slave girl you mayown. That will be more suitable , so that you may not deviatefrom the Right Way.
4 : 4
At the time of marriage, give the women their dowries willinglyas an obligation; but if they, by their own free will, give up toyou a portion of it then you may enjoy it with pleasure.
Orphan women, with
4 : 3
If you fear that you shall not be able to treat the orphans withfairness, then you should not marry the women with orphanchildren; marry other women of your choice: two, three or four.But if you fear that you will not be able to maintain justicebetween your wives, then marry only one or any slave girl you mayown. That will be more suitable , so that you may not deviatefrom the Right Way.
4 : 4
At the time of marriage, give the women their dowries willinglyas an obligation; but if they, by their own free will, give up toyou a portion of it then you may enjoy it with pleasure.
People of the Scripture, with virtuous and chaste women from among the
5 : 5
Today all good clean things have been made lawful for you; andthe food of the People of the Book is also made lawful for youand your food is made lawful for them. Likewise, marriage withchaste free believing women and also chaste women among thePeople who were given the Book before you is made lawful for you,provided that you give them their dowries and desire chastity,neither committing fornication nor taking them as mistresses.Anyone who commits Kufr with Iman (rejects faith), all his gooddeeds will be in vain and in the Hereafter he will be one of thelosers.
Permission for marriage with captive girls, taking their
4 : 25
If any of you cannot afford to marry a free believing woman, lethim marry one of his own slave girls who is a believer; Allahknows how good you are in your faith. You all belong to one andthe same community. Marry them with the permission of theirfamily and give them their fair dowry so that they may live adecent life in wedlock and not live as prostitutes or look forsecret illicit relationships. Then if after marriage they commitadultery, they shall be given half the punishment prescribed fora free adulteress. The concession of such a marriage is for thoseof you who fear that they might commit a sin if they do not getmarried, but it is better for you to practice self-restraint.Allah is Forgiving, Merciful.
Servants, with
24 : 32
Get the singles among you married as well as those who are fitfor marriage among your male slaves and female slaves. If theyare poor, Allah will make them free from want out of His grace:for Allah has boundless resources and is All-Knowing.
Slave girls, with
24 : 32
Get the singles among you married as well as those who are fitfor marriage among your male slaves and female slaves. If theyare poor, Allah will make them free from want out of His grace:for Allah has boundless resources and is All-Knowing.
Widows, with
2 : 235
There is no blame on you if you make a proposal of marriageduring their waiting period openly or keep it in your hearts.Allah knows that you will naturally cherish them in your hearts;however, be careful not to make any secret agreement, and if youwish to marry, speak to them in an honorable manner. Do notconfirm the marriage tie until the prescribed waiting periodexpires. You should know that Allah is aware of what is in yourhearts, so fear Him. Bear in mind that Allah is Forgiving,Forbearing.
Wives of one's adopted sons, with
33 : 37
O Prophet, remember when you said to the one (Zaid, Prophet'sadopted son) whom Allah as well as you had favored: "Keep yourwife in wedlock and fear Allah". You sought to hide in your heartwhat Allah intended to reveal; you were afraid of the peoplewhereas it would have been more appropriate to fear Allah. Sowhen Zaid divorced his wife, We gave her to you in marriage, sothat there remains no hindrance for the believers to wed thewives of their adopted sons if they divorced them. And Allah'sCommand had to be carried out.
Marriage Partner
Choosing
24 : 32
Get the singles among you married as well as those who are fitfor marriage among your male slaves and female slaves. If theyare poor, Allah will make them free from want out of His grace:for Allah has boundless resources and is All-Knowing.
24 : 33
And let those who do not find means to marry keep themselveschaste until Allah enriches them out of His bounty. As for thoseof your slaves who wish to buy out their liberty, execute thedeed of liberty with them if you find them deserving, and givethem some of the wealth which Allah has given you. Do not forceyour slave-girls into prostitution for your own worldly gains, ifthey wish to preserve their chastity; and if anyone forces theminto it, then surely after such a compulsion Allah will beforgiving and merciful to them.
Comfort in
7 : 189
He is the one who created you from a single being and from thatbeing He created his mate, so that he might find comfort withher. When he covers her, she conceives a light burden and walksaround with it. When it grows heavy they both pray to Allah theirRabb saying: "If You will grant us a healthy child, we will betruly thankful."
Marring Belief
Wrong-doing, by
6 : 82
As a matter of fact those who believe and do not taint theirfaith with wrongdoings will feel more secure and will be betterguided."
Martyrdom
Martyrdom
2 : 154
Do not say about those who are slain in the cause of Allah(martyrs), that they are dead. Nay, they are alive, but you donot perceive it.
3 : 156
O believers! Do not be like the unbelievers who speak of thosebrethren of theirs who die during their travels on the earth orwhile engaged in fighting: "Had they but stayed with us theywould not have died or been killed." Allah makes such thinking acause of regret and anguish in their hearts. It is Allah whogives life and death. Allah is observant of all your actions.
3 : 157
If you should die or get killed in the cause of Allah, Hisforgiveness and mercy will be far better than all the riches youcould gather.
3 : 158
Whether you die or get killed, all of you will be brought beforeAllah.
3 : 168
Such are the ones who, as they sat at home, said of theirbrothers: "Had they listened to us, they would not have beenkilled." Ask them: "Avert death from your own selves, when itcomes to you, if you speak the truth."
3 : 171
They feel happy to have received Allah's grace and bounty andhave come to know that most surely Allah does not waste thereward of the believers.
47 : 4
Therefore, when you meet the unbelievers in the battlefield smitetheir necks and, when you have thoroughly subdued them, then takeprisoners of war and bind them firmly. After the war lay down herburdens, then you have the choice whether you show them favor oraccept ransom. Thus are you commanded. If Allah wanted, HeHimself could have punished them; but He adopted this way so thatHe may test some of you by means of others. As for those who areslain in the cause of Allah, He will never let their deeds belost.
47 : 5
Soon He will guide them, improve their condition
47 : 6
and admit them to the paradise which He has announced for them.
47 : 20
The believers were asking: "Why is not a Surah revealed allowingus to fight?" But when a decisive Surah carrying the order ofallowing them to fight is revealed, you saw those in whose heartswas a disease looking at you like the one under the shadow ofdeath. Woe to them!
47 : 21
On their tongues is the promise of obedience and good talk, so ifthey would have proved their promise with Allah when the finalcommand was given, it would have been better for them.
47 : 22
Now what can be expected of you if you are put in authority,other than to do evil in the land and violate the ties of blood.
47 : 23
Such are those whom Allah has cursed and made them deaf andblinded their sight.
47 : 24
Will they not ponder upon the Qur'an? Are there locks upon theirhearts?
57 : 19
Those who believe in Allah and His Rasool, they are the truthfuland the true witnesses in the sight of their Rabb; they shallhave their reward and their light. But those who disbelieve andreject Our revelations; they shall be the inmates of hellfire.
Martyrs
not dead
receive forgiveness and mercy
3 : 157
If you should die or get killed in the cause of Allah, Hisforgiveness and mercy will be far better than all the riches youcould gather.
rejoice in glory
3 : 170
they are pleased with what Allah has given them and they are alsohappy to think that there is nothing to fear or to regret forthose believers whom they have left behind and who have not yetjoined them in their bliss.
will receive best Provision
22 : 58
As for those who migrated for the sake of Allah and afterwardswere killed or died, Allah will make a generous provision forthem; certainly Allah is the One Who is the best Provider.
Martyrs
Deeds of
47 : 4
Therefore, when you meet the unbelievers in the battlefield smitetheir necks and, when you have thoroughly subdued them, then takeprisoners of war and bind them firmly. After the war lay down herburdens, then you have the choice whether you show them favor oraccept ransom. Thus are you commanded. If Allah wanted, HeHimself could have punished them; but He adopted this way so thatHe may test some of you by means of others. As for those who areslain in the cause of Allah, He will never let their deeds belost.
Promise of Paradise to in the Quran and the Torah and the Gospel
9 : 111
Indeed Allah has purchased from the believers their persons andtheir wealth and in return has promised them paradise; they fightin the cause of Allah and slay and are slain. This is a truepromise which is binding on Him mentioned in Taurat (Torah), theInjeel (Gospel) and the Qur'an; and who is more true infulfilling his promise than Allah? Rejoice, therefore, in thebargain which you have made, and that is a mighty achievement.
Mary
Chaste and devout slave of Allah,, example of as a
66 : 12
Another example is in the life of Maryam, the daughter of `Imran,who guarded her chastity, and into whose womb We breathed of Ourspirit, who testified to the words of her Rabb, and Hisscriptures, and was one of the obedient.
Example of the chastity of
21 : 91
And We blessed the woman (Maryam), who guarded her chastity, Webreathed into her of Our Spirit and We made her and her son asign for the whole world.
Jesus and as a Sign of Allah
23 : 50
And We made the son of Maryam (Jesus) and his mother a sign formankind, and gave them a shelter on a peaceful lofty ground,furnished with a fresh spring.
Jesus and as a Sigh for all people
21 : 91
And We blessed the woman (Maryam), who guarded her chastity, Webreathed into her of Our Spirit and We made her and her son asign for the whole world.
Obedient slave of Allah, example of as an
66 : 12
Another example is in the life of Maryam, the daughter of `Imran,who guarded her chastity, and into whose womb We breathed of Ourspirit, who testified to the words of her Rabb, and Hisscriptures, and was one of the obedient.
Mary (mother of Jesus)
annunciation of Jesus
3 : 42
There came the time when angels said: "O Maryem! Surely Allah hasexalted you, purified you, and preferred you for His service overall the women of the worlds.
4 : 156
They went in their unbelief to such an extent that they utteredterrible slander against Maryam (Mary).
19 : 16
O Muhammad, relate to them the story of Maryam in the Book (TheQur'an) when she withdrew from her family to a place in the East.
in child birth
19 : 23
The pains of childbirth drove her to the trunk of a palm-tree.She cried in her anguish: "Ah! Would that I had died before this,and been long forgotten!"
brought the babe to her people
19 : 27
Carrying the baby, she came back to her people. They said: "OMaryam! You have brought something hard to believe!
Mass
Turning to Allah in
24 : 31
Likewise enjoin the believing women to lower their gaze and guardtheir modesty; not to display their beauty and ornaments exceptwhat normally appears thereof; let them draw their veils overtheir bosoms and not display their charms except to theirhusbands, their fathers, their fathers-in-law, their own sons,their stepsons, their own brothers, their nephews on eitherbrothers' or sisters' sides, their own womenfolk, their ownslaves, male attendants who lack sexual desires or small childrenwho have no carnal knowledge of women. Also enjoin them not tostrike their feet in order to draw attention to their hiddentrinkets. And O believers! Turn to Allah in repentance, all ofyou, about your past mistakes, so that you may attain salvation.
Material
Corruption by rabbis and monks/priests and anchorites, such
9 : 34
O believers! Indeed most of the (Jewish) rabbis and (Christian)priests misappropriate the wealth of people and hinder them fromthe way of Allah. To those who hoard gold and silver and do notspend it in the way of Allah, proclaim a painful punishment.
Iron as for defence
57 : 25
Surely We sent Our Rasools with clear signs, and sent down withthem the Book and the Scales of Justice, so that men may conductthemselves with fairness. We also sent down Iron, with its mightystrength and diverse uses for mankind, so that Allah may knowthose who will help Him, though unseen, and help His Rasools.Surely Allah is All-Powerful, All-Mighty.
Matters
Defaming Muhammad(S) in those of alms
9 : 58
There are some among them who criticize you (O Muhammad)concerning the distribution of sadaqat. If they are given from itthey are pleased, and if they are not given from it, lo! They arefull of rage.
Divulging confidential public
4 : 83
Whenever they hear news of peace or of danger, they spread itquickly; but if they would report it to the Rasool and to theresponsible people in the community, it would come to theknowledge of those who could draw the right conclusions. If ithad not been for Allah's grace and mercy, all of you with theexception of a few, would have followed Shaitan.
Meal
Dispersal after taking of in the house of Muhammad(S)
33 : 53
O believers! Do not enter the houses of the Prophet withoutpermission, nor stay waiting for meal time: but if you areinvited to a meal, enter, and when you have eaten disperse and donot seek long conversation. Such behavior annoys the Prophet, hefeels shy in asking you to leave, but Allah does not feel shy intelling the truth. If you have to ask his wives for anything,speak to them from behind a curtain. This is more chaste for yourhearts and for theirs. It is not proper for you to annoy theRasool of Allah, nor ever to marry his wives after him; thiswould be a grievous offence in the sight of Allah.
Entering the house of Muhammad(S) for a
33 : 53
O believers! Do not enter the houses of the Prophet withoutpermission, nor stay waiting for meal time: but if you areinvited to a meal, enter, and when you have eaten disperse and donot seek long conversation. Such behavior annoys the Prophet, hefeels shy in asking you to leave, but Allah does not feel shy intelling the truth. If you have to ask his wives for anything,speak to them from behind a curtain. This is more chaste for yourhearts and for theirs. It is not proper for you to annoy theRasool of Allah, nor ever to marry his wives after him; thiswould be a grievous offence in the sight of Allah.
Taking of in the house of Muhammad(S)
33 : 53
O believers! Do not enter the houses of the Prophet withoutpermission, nor stay waiting for meal time: but if you areinvited to a meal, enter, and when you have eaten disperse and donot seek long conversation. Such behavior annoys the Prophet, hefeels shy in asking you to leave, but Allah does not feel shy intelling the truth. If you have to ask his wives for anything,speak to them from behind a curtain. This is more chaste for yourhearts and for theirs. It is not proper for you to annoy theRasool of Allah, nor ever to marry his wives after him; thiswould be a grievous offence in the sight of Allah.
Meaning
Following the best of the Quran
39 : 18
who listen to the Word and follow the best meaning of it. Suchare the ones whom Allah has guided and such are the ones who areendowed with understanding.
Means
Approach to Allah, seeking those of
5 : 35
O believers! Fear Allah and seek the means to be closer to Himand make Jihad (struggle) in His Way so that you may besuccessful.
Straitening of, despairing in trials of
89 : 16
But when He tries him through restricting his subsistence, hesays: "My Rabb has humiliated me."
Measure
Correct, observing the
Exceeding the
Falling short in
Injustice in
6 : 152
Furthermore, not to go near the property of an orphan except inthe best way (to improve it). Until he attains maturity, givefull measure and just weight - We never charge a soul with morethan it can bear. Whenever you speak, be just, even if it affectsyour own relatives, and fulfill your covenant with Allah. Theseare the things which He has enjoined on you so that you may bemindful.
17 : 35
You shall give full measure, when you measure, and weigh witheven scale; this is the best way and will prove to be the best inthe end.
Injustice in weights and
83 : 1
Woe to those who defraud,
83 : 2
who when, they take by measure from men, take the full measure,
83 : 3
but when they give by measure or by weight to others, they giveless than due.
83 : 4
Do they not think that they will be raised to life again
83 : 5
on a Mighty Day,
83 : 6
a Day when all mankind will stand before the Rabb of the worlds?
Weights and in trade
17 : 35
You shall give full measure, when you measure, and weigh witheven scale; this is the best way and will prove to be the best inthe end.