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سُبْحَانَ ٱللَّٰهِ
Holy Qur'an
Al-Qur'an
Kids Qur'an
Do they not see how every object that Allah has created casts itsshadow right and left, prostrating itself to Allah in allhumility?
Our Rabb! Grant us what You have promised through Your Rasoolsand save us from the shame on the Day of Resurrection; for Younever break Your promise."
Whatever you are given is nothing but a provision for thetransitory life of this world, better and ever lasting is thereward which Allah has for those who believe, put their trust intheir Rabb,
avoid major sins and shameful deeds, forgive even when they areangry;
To those who avoid the major sins and shameful deeds and areguilty of only small offence, surely for them your Rabb will haveabundant forgiveness. He knew you well when He created you fromearth and when you were just embryos in your mother's wombs,therefore, do not claim piety for yourselves. He knows best whois really Godfearing pious.
Whenever they commit a shameful deed, they say: "We found ourforefathers doing this and Allah Himself has commanded us to doso." Tell them: "Nay! Allah never commands what is shameful. Doyou attribute to Allah something about which you have noknowledge?"
You shall inherit one half of your wives' estate if they leave nochild, but if they leave behind a child then you will get onefourth of their estate, after fulfilling the terms of their lastwill and the payment of debts. Your wives shall inherit onefourth if you leave no child behind you; but if you leave achild, then they shall get one-eighth of your estate; afterfulfilling the terms of your last will and the payment of debts.If a man or a woman leaves neither ascendant nor descendants buthas left a brother or a sister, they shall each inherit onesixth, but if they are more than two, they shall share one thirdof the estate; after fulfilling the terms of the last will andthe payment of debts; without prejudice to the rights of theheirs. Thus is the commandment of Allah. Allah is Knowledgeable,Forbearing.
They ask you for a legal decision relating to inheritance in thecase of a childless person. Say: Allah gives you His decisionabout those who leave no descendants or ascendants as heirs. If aman dies childless and leaves behind a sister, she shall inheritone-half of his estate. If a woman dies childless, her brotherwill inherit all of her estate. If the childless person leavesbehind two sisters, they both shall inherit two-third of hisestate; but if he leaves more than two brothers and sisters, theshare of each male shall be equal to that of two females. ThusAllah makes His commandments clear to you lest you go astray.Allah has perfect knowledge of everything.
In regard to inheritance Allah commands you concerning yourchildren: that the share of a boy shall be twice that of a girl.In the case where there are more than two girls, their share willbe two thirds of the estate; but if there is only one girl, hershare will be one half of the estate. If the deceased leftchildren behind, each of the parents shall get one sixth of theestate, but if the deceased left no children and the parents arethe only heirs, the mother shall get one third of the estate, butif the deceased left brothers and sisters, then the mother willget one sixth of it. The distribution in all cases shall be afterfulfilling the terms of the last will and the payment of debts.With regards to your parents and your children, you do not knowwho is more beneficial to you, therefore, Allah issued thisordinance. Surely Allah is the Knowledgeable, Wise.
When you set forth to take the spoils of war, those who stayedbehind will say: "Let us come with you." They wish to changeAllah's decree. Tell them plainly: "You shall not come with us.Allah has already said this before." Then they will say: "Nay!But you are jealous of us." Whereas there is no question ofjealousy, but little do they understand such things.
In regard to inheritance Allah commands you concerning yourchildren: that the share of a boy shall be twice that of a girl.In the case where there are more than two girls, their share willbe two thirds of the estate; but if there is only one girl, hershare will be one half of the estate. If the deceased leftchildren behind, each of the parents shall get one sixth of theestate, but if the deceased left no children and the parents arethe only heirs, the mother shall get one third of the estate, butif the deceased left brothers and sisters, then the mother willget one sixth of it. The distribution in all cases shall be afterfulfilling the terms of the last will and the payment of debts.With regards to your parents and your children, you do not knowwho is more beneficial to you, therefore, Allah issued thisordinance. Surely Allah is the Knowledgeable, Wise.
They ask you for a legal decision relating to inheritance in thecase of a childless person. Say: Allah gives you His decisionabout those who leave no descendants or ascendants as heirs. If aman dies childless and leaves behind a sister, she shall inheritone-half of his estate. If a woman dies childless, her brotherwill inherit all of her estate. If the childless person leavesbehind two sisters, they both shall inherit two-third of hisestate; but if he leaves more than two brothers and sisters, theshare of each male shall be equal to that of two females. ThusAllah makes His commandments clear to you lest you go astray.Allah has perfect knowledge of everything.
In regard to inheritance Allah commands you concerning yourchildren: that the share of a boy shall be twice that of a girl.In the case where there are more than two girls, their share willbe two thirds of the estate; but if there is only one girl, hershare will be one half of the estate. If the deceased leftchildren behind, each of the parents shall get one sixth of theestate, but if the deceased left no children and the parents arethe only heirs, the mother shall get one third of the estate, butif the deceased left brothers and sisters, then the mother willget one sixth of it. The distribution in all cases shall be afterfulfilling the terms of the last will and the payment of debts.With regards to your parents and your children, you do not knowwho is more beneficial to you, therefore, Allah issued thisordinance. Surely Allah is the Knowledgeable, Wise.
You shall inherit one half of your wives' estate if they leave nochild, but if they leave behind a child then you will get onefourth of their estate, after fulfilling the terms of their lastwill and the payment of debts. Your wives shall inherit onefourth if you leave no child behind you; but if you leave achild, then they shall get one-eighth of your estate; afterfulfilling the terms of your last will and the payment of debts.If a man or a woman leaves neither ascendant nor descendants buthas left a brother or a sister, they shall each inherit onesixth, but if they are more than two, they shall share one thirdof the estate; after fulfilling the terms of the last will andthe payment of debts; without prejudice to the rights of theheirs. Thus is the commandment of Allah. Allah is Knowledgeable,Forbearing.
You shall inherit one half of your wives' estate if they leave nochild, but if they leave behind a child then you will get onefourth of their estate, after fulfilling the terms of their lastwill and the payment of debts. Your wives shall inherit onefourth if you leave no child behind you; but if you leave achild, then they shall get one-eighth of your estate; afterfulfilling the terms of your last will and the payment of debts.If a man or a woman leaves neither ascendant nor descendants buthas left a brother or a sister, they shall each inherit onesixth, but if they are more than two, they shall share one thirdof the estate; after fulfilling the terms of the last will andthe payment of debts; without prejudice to the rights of theheirs. Thus is the commandment of Allah. Allah is Knowledgeable,Forbearing.
In regard to inheritance Allah commands you concerning yourchildren: that the share of a boy shall be twice that of a girl.In the case where there are more than two girls, their share willbe two thirds of the estate; but if there is only one girl, hershare will be one half of the estate. If the deceased leftchildren behind, each of the parents shall get one sixth of theestate, but if the deceased left no children and the parents arethe only heirs, the mother shall get one third of the estate, butif the deceased left brothers and sisters, then the mother willget one sixth of it. The distribution in all cases shall be afterfulfilling the terms of the last will and the payment of debts.With regards to your parents and your children, you do not knowwho is more beneficial to you, therefore, Allah issued thisordinance. Surely Allah is the Knowledgeable, Wise.
They ask you for a legal decision relating to inheritance in thecase of a childless person. Say: Allah gives you His decisionabout those who leave no descendants or ascendants as heirs. If aman dies childless and leaves behind a sister, she shall inheritone-half of his estate. If a woman dies childless, her brotherwill inherit all of her estate. If the childless person leavesbehind two sisters, they both shall inherit two-third of hisestate; but if he leaves more than two brothers and sisters, theshare of each male shall be equal to that of two females. ThusAllah makes His commandments clear to you lest you go astray.Allah has perfect knowledge of everything.
Know that one-fifth of the booty (spoils of war) is for Allah,His Rasool, close relatives of the Rasool, orphans, the needy andthe wayfarer, if you do believe in Allah and in what We revealedto Our servant on the day of distinction (between right andwrong), the day when two armies met in combat. Allah has powerover everything.
Know that one-fifth of the booty (spoils of war) is for Allah,His Rasool, close relatives of the Rasool, orphans, the needy andthe wayfarer, if you do believe in Allah and in what We revealedto Our servant on the day of distinction (between right andwrong), the day when two armies met in combat. Allah has powerover everything.
Know that one-fifth of the booty (spoils of war) is for Allah,His Rasool, close relatives of the Rasool, orphans, the needy andthe wayfarer, if you do believe in Allah and in what We revealedto Our servant on the day of distinction (between right andwrong), the day when two armies met in combat. Allah has powerover everything.
In regard to inheritance Allah commands you concerning yourchildren: that the share of a boy shall be twice that of a girl.In the case where there are more than two girls, their share willbe two thirds of the estate; but if there is only one girl, hershare will be one half of the estate. If the deceased leftchildren behind, each of the parents shall get one sixth of theestate, but if the deceased left no children and the parents arethe only heirs, the mother shall get one third of the estate, butif the deceased left brothers and sisters, then the mother willget one sixth of it. The distribution in all cases shall be afterfulfilling the terms of the last will and the payment of debts.With regards to your parents and your children, you do not knowwho is more beneficial to you, therefore, Allah issued thisordinance. Surely Allah is the Knowledgeable, Wise.
A share of the spoils shall be given to the indigent Muhajirin(immigrants) who were driven out of their homes and theirpossessions, and are seeking Allah's grace and His good pleasureand who want to help Allah and His Rasool: such are indeed thetrue believers.
Know that one-fifth of the booty (spoils of war) is for Allah,His Rasool, close relatives of the Rasool, orphans, the needy andthe wayfarer, if you do believe in Allah and in what We revealedto Our servant on the day of distinction (between right andwrong), the day when two armies met in combat. Allah has powerover everything.
You shall inherit one half of your wives' estate if they leave nochild, but if they leave behind a child then you will get onefourth of their estate, after fulfilling the terms of their lastwill and the payment of debts. Your wives shall inherit onefourth if you leave no child behind you; but if you leave achild, then they shall get one-eighth of your estate; afterfulfilling the terms of your last will and the payment of debts.If a man or a woman leaves neither ascendant nor descendants buthas left a brother or a sister, they shall each inherit onesixth, but if they are more than two, they shall share one thirdof the estate; after fulfilling the terms of the last will andthe payment of debts; without prejudice to the rights of theheirs. Thus is the commandment of Allah. Allah is Knowledgeable,Forbearing.
They ask you for a legal decision relating to inheritance in thecase of a childless person. Say: Allah gives you His decisionabout those who leave no descendants or ascendants as heirs. If aman dies childless and leaves behind a sister, she shall inheritone-half of his estate. If a woman dies childless, her brotherwill inherit all of her estate. If the childless person leavesbehind two sisters, they both shall inherit two-third of hisestate; but if he leaves more than two brothers and sisters, theshare of each male shall be equal to that of two females. ThusAllah makes His commandments clear to you lest you go astray.Allah has perfect knowledge of everything.
Know that one-fifth of the booty (spoils of war) is for Allah,His Rasool, close relatives of the Rasool, orphans, the needy andthe wayfarer, if you do believe in Allah and in what We revealedto Our servant on the day of distinction (between right andwrong), the day when two armies met in combat. Allah has powerover everything.
For every parent and relative We have appointed the rightfulheirs to inherit what they leave. As for those with whom you havemade firm agreements, give them their share. Surely Allah is aWitness to everything.
You shall inherit one half of your wives' estate if they leave nochild, but if they leave behind a child then you will get onefourth of their estate, after fulfilling the terms of their lastwill and the payment of debts. Your wives shall inherit onefourth if you leave no child behind you; but if you leave achild, then they shall get one-eighth of your estate; afterfulfilling the terms of your last will and the payment of debts.If a man or a woman leaves neither ascendant nor descendants buthas left a brother or a sister, they shall each inherit onesixth, but if they are more than two, they shall share one thirdof the estate; after fulfilling the terms of the last will andthe payment of debts; without prejudice to the rights of theheirs. Thus is the commandment of Allah. Allah is Knowledgeable,Forbearing.
Know that one-fifth of the booty (spoils of war) is for Allah,His Rasool, close relatives of the Rasool, orphans, the needy andthe wayfarer, if you do believe in Allah and in what We revealedto Our servant on the day of distinction (between right andwrong), the day when two armies met in combat. Allah has powerover everything.
Whatever spoils from the dwellers of the township Allah hasbestowed on His Rasool, shall belong to Allah, His Rasool,Rasool's relatives, and to the orphans, the needy and thetravellers in need; so that it may not become the property of therich among you. Whatever the Rasool gives you, take it and fromwhatever he forbids you, refrain from it. Fear Allah; for Allahis stern in retribution.
A share of the spoils shall be given to the indigent Muhajirin(immigrants) who were driven out of their homes and theirpossessions, and are seeking Allah's grace and His good pleasureand who want to help Allah and His Rasool: such are indeed thetrue believers.
Complete the Hajj (obligatory pilgrimage to Makkah) and the Umrah(optional visit to Makkah) for the sake of Allah. If you areprevented from proceeding then send such offering for sacrificeas you can afford and do not shave your head until the offeringshave reached their destination. But if any of you is ill or hasan ailment in his scalp which necessitates shaving, he must payransom either by fasting or feeding the poor or offering asacrifice. If in peacetime anyone wants to take the advantage ofperforming Umrah and Hajj together, he should make an offeringwhich he can afford; but if he lack the means, let him fast threedays during the Hajj and seven days on his return making ten daysin all. This order is for the one whose household is not in theprecincts of the Sacred Mosque. Fear Allah and know that Allah isstrict in retribution.
Complete the Hajj (obligatory pilgrimage to Makkah) and the Umrah(optional visit to Makkah) for the sake of Allah. If you areprevented from proceeding then send such offering for sacrificeas you can afford and do not shave your head until the offeringshave reached their destination. But if any of you is ill or hasan ailment in his scalp which necessitates shaving, he must payransom either by fasting or feeding the poor or offering asacrifice. If in peacetime anyone wants to take the advantage ofperforming Umrah and Hajj together, he should make an offeringwhich he can afford; but if he lack the means, let him fast threedays during the Hajj and seven days on his return making ten daysin all. This order is for the one whose household is not in theprecincts of the Sacred Mosque. Fear Allah and know that Allah isstrict in retribution.
But they prayed: "Our Rabb! Make our journeys longer." Therebythey wronged their souls and We made them merely a tale that istold and dispersed them in scattered fragments. Surely there is asign in this for every patient, grateful person.
In their case, Iblees' (Satan's) suspicions proved true, as theyall followed him except a small group of the believers,
Allah has made your homes the place for your rest, and animalskins for tents like houses so that you may find them light whenyou travel and easy to pitch when you stop; while from theirwool, fur, and hair He provides you household items and articlesof convenience for your prescribed term of life.
Allah has provided you shades from the sun out of what He hascreated. He has granted you resorts in the mountains, has grantedyou garments to protect yourselves from heat; and coats of armorto protect you during your wars. Thus He completes his favors toyou, so that you may become Muslims.
Those who believed (embraced Islam), migrated and made Jihad(exerted their utmost struggle) with their wealth and theirpersons in the cause of Allah; as well as those who gave themasylum and help, are indeed the protecting friends of oneanother. As to those who believed (embraced Islam) but did notemigrate (to Dar-ul-Islam, the Islamic State), you are under noobligation to protect them until they emigrate; yet it is yourobligation to help them in the matters of faith if they ask foryour help, except against a people with whom you have a treaty.Allah is observant of all your actions.
Those who believed (embraced Islam), migrated and made Jihad(exerted their utmost struggle) in the cause of Allah, and thosewho gave them asylum and help - they are the true believers. Theyshall have forgiveness and honorable provisions.
As for the first pioneers who accepted Islam from the Muhajir(immigrants) and Ansar (supporters in Madinah) and those whofollow them in good deeds, Allah is well pleased with them andthey are pleased with Him. He has prepared for them gardensbeneath which rivers flow, wherein they shall live forever: thatis the mighty achievement.
Surely, In the creation of the heavens and the earth; in thealternation of the night and the day, in the sailing of the shipsthrough the ocean for the profit of mankind; in the rain whichAllah sends down from the skies, with which He revives the earthafter its death and spreads in it all kinds of animals, in thechange of the winds and the clouds between the sky and the earththat are made subservient, there are signs for rational people.
Do you not see how the ships sail through the ocean by the graceof Allah so that He may show you some of His signs? Surely thereare signs in this for every patient, thankful person.
The two bodies of water, of which one is sweet and pleasant todrink and the other is salty and bitter, are not alike. Yet fromeach kind of water you eat fresh meat and extract ornaments whichyou wear; and you see the ships plough their course through themto seek the bounty of Allah, that you may be grateful.
Among His signs are the ships which look like mountains upon theocean.
It is Allah Who created you from dust, then from a sperm-drop,then He made you pairs. No female conceives or delivers withoutHis knowledge. No long-lived man grows old or has his life cutshort but is written in a Book; surely all this is easy forAllah.
If He wants, He can cause the wind to become still and leave themmotionless on their backs - surely in this example there aresigns for every such person who patiently endures and isgrateful.
Surely, In the creation of the heavens and the earth; in thealternation of the night and the day, in the sailing of the shipsthrough the ocean for the profit of mankind; in the rain whichAllah sends down from the skies, with which He revives the earthafter its death and spreads in it all kinds of animals, in thechange of the winds and the clouds between the sky and the earththat are made subservient, there are signs for rational people.
Turn in repentance to Him, fear Him, establish Salah (regularfive times daily prayers) and do not be of the mushrikin
- fruits, and shall be honored
in the gardens of delight.
Reclining face to face upon soft couches,
A hospitable gift from the All-Forgiving, All-Merciful."
Who is better in speech than the one who calls people towardsAllah, does good deeds and says: "I am a Muslim?"
who do not commit shirk with their Rabb,
and make a proclamation of Hajj (Pilgrimage) to mankind: theywill come to you on foot and on lean camels from every distantquarter,
so that they may witness the benefits which are made availablehere for them, and pronounce the name of Allah over the cattlewhich We have provided as food for them, on the appointed days,then eat meat themselves and feed the indigent and needy.
Then they should accomplish their needful acts of shaving orcutting their hair and taking a bath, fulfill their vows and gofor Tawaf-e-Ziyarah to the Ancient House.
This was the object for which the Ka'bah was built, and whoeverhonors the sacred rites of Allah, it is good for him in the sightof his Rabb. The meat of cattle is lawful to you, except what hasalready been mentioned to you; therefore, shun the abomination ofidols and shun all false statements.
Dedicate yourselves to Allah and do not commit shirk with Him:for anyone who commits shirk, it is as though he had fallen fromthe sky; then his body is either snatched away by birds orcarried away by the wind to some far-off place,
But when He gives them a healthy child they both began toassociate partners with Him in what He has given them; but Allahis exalted far above the shirk they commit of associating otherdeities with Him as His partners.
Do they associate with Him those deities who can create nothingbut are themselves created,
The Jews say: "Uzair (Azra) is the son of Allah," and theChristians say: " Messiah (Christ) is the son of Allah." That iswhat they say with their mouths, imitating the sayings of theformer unbelievers. May Allah destroy them! How perverted theyare!
They (Jews and Christians) have taken their rabbis and priests tobe their Lords beside Allah and so they did with Messiah (Jesus)the son of Maryam (Mary), although they were commanded in theTorah and the Gospel to worship none but One Ilah (Allah);besides Whom there is none worthy of worship. Exalted be He abovethose whom they associate with Him.
They desire to extinguish the light of Allah with their mouthsbut Allah will not allow it to happen, for He seeks to perfectHis light even though the disbelievers may dislike it.
Finally the Prophet said: "O Rabb! Pass Your Judgment withfairness. And O People! Our Rabb is most Compassionate, Whosehelp we seek against the blasphemies you utter."
The Jews say: "Uzair (Azra) is the son of Allah," and theChristians say: " Messiah (Christ) is the son of Allah." That iswhat they say with their mouths, imitating the sayings of theformer unbelievers. May Allah destroy them! How perverted theyare!
They (Jews and Christians) have taken their rabbis and priests tobe their Lords beside Allah and so they did with Messiah (Jesus)the son of Maryam (Mary), although they were commanded in theTorah and the Gospel to worship none but One Ilah (Allah);besides Whom there is none worthy of worship. Exalted be He abovethose whom they associate with Him.
They desire to extinguish the light of Allah with their mouthsbut Allah will not allow it to happen, for He seeks to perfectHis light even though the disbelievers may dislike it.
When you travel in the earth, there is no blame on you if youshorten your prayers, especially when you fear that theunbelievers may attack you, since the unbelievers are your openenemies.
When you, O Muhammad, are with them, leading their Salah (prayerin the state of war), let one party of them stand up to pray withyou, armed with their weapons. After they finish theirprostrations, let them withdraw to the rear and let the otherparty who have not yet prayed come forward to pray with you; andlet them also be on their guard, armed with their weapons. Theunbelievers wish to see you neglect your arms and your baggage,so that they could suddenly attack to overpower you all in onestroke. However, there is no blame on you if you lay aside yourarms because of heavy rain or because you are sick, but youshould still be on your guard. Allah has prepared a humiliatingpunishment for the unbelievers.
When you finish your Salah (prayers) remember Allah whether youare standing, sitting or reclining; then as soon as you are safe(out of danger) establish regular Salah in full. Surely Salah aremade obligatory for the believers at their prescribed times.
When you travel in the earth, there is no blame on you if youshorten your prayers, especially when you fear that theunbelievers may attack you, since the unbelievers are your openenemies.
When you travel in the earth, there is no blame on you if youshorten your prayers, especially when you fear that theunbelievers may attack you, since the unbelievers are your openenemies.
When you, O Muhammad, are with them, leading their Salah (prayerin the state of war), let one party of them stand up to pray withyou, armed with their weapons. After they finish theirprostrations, let them withdraw to the rear and let the otherparty who have not yet prayed come forward to pray with you; andlet them also be on their guard, armed with their weapons. Theunbelievers wish to see you neglect your arms and your baggage,so that they could suddenly attack to overpower you all in onestroke. However, there is no blame on you if you lay aside yourarms because of heavy rain or because you are sick, but youshould still be on your guard. Allah has prepared a humiliatingpunishment for the unbelievers.
When you finish your Salah (prayers) remember Allah whether youare standing, sitting or reclining; then as soon as you are safe(out of danger) establish regular Salah in full. Surely Salah aremade obligatory for the believers at their prescribed times.
O believers! Do not put yourselves ahead of Allah and His Rasool.Fear Allah; surely Allah hears all and knows all.
He that has no slave, shall fast two consecutive months beforethey touch each other. He that cannot fast, shall feed sixty poorpeople. This is enjoined so that you may have faith in Allah andHis Rasool. These are the limits set by Allah, and the violatorsshall have a painful punishment.
He that has no slave, shall fast two consecutive months beforethey touch each other. He that cannot fast, shall feed sixty poorpeople. This is enjoined so that you may have faith in Allah andHis Rasool. These are the limits set by Allah, and the violatorsshall have a painful punishment.
O believers! Do not make friendship with those who are enemies ofMine and yours. Would you show them friendship, when they havedenied the truth that has come to you and have driven the Rasooland yourselves out of your homes, simply because you believe inAllah, your Rabb? If it was indeed to strive in My way, and toseek My good pleasure that you left your homes, how can youbefriend in secret? I know all that you conceal, and all that youreveal. Any of you who does this, he indeed has gone astray fromthe Right Way.
If they overcome you, they would behave to you as enemies andstretch out their hands and their tongues towards you with evil,and they wish to see you become unbelievers.
On the Day of Resurrection, neither your relatives nor yourchildren shall avail you. Allah will judge between you, and He isobserving all your actions.
You have an excellent example in Ibrahim (Abraham) and hiscompanions. They said to their people plainly: "We are clear ofyou and your gods, whom you worship besides Allah. We renounceyou. Enmity and hate shall reign between us forever until youbelieve in Allah, the One and Only God." But do not emulate whatIbrahim said to his father: "I will pray for your forgiveness,although I have no power to get anything for you from Allah."Their collective prayer was: "Our Rabb! In You we have put ourtrust, to You we turn in repentance and to You is our final goal.
Our Rabb! Do not expose us to the plots of the unbelievers.Forgive us, our Rabb! You are the All-Mighty, the All-Wise."
Truly, in those there is an excellent example for everyone whoputs their hopes in Allah and the Last Day. He that gives no heedshould know that Allah is free of all wants, worthy of allpraise.
It may well be that Allah will put love between you and thosewith whom you are now at odds because of the order which is givento you, for Allah is All-Powerful, and Allah is Oft-Forgiving,Most Merciful.
Allah does not forbid you to be kind and equitable to those whohad neither fought against your faith nor driven you out of yourhomes. In fact Allah loves the equitable.
Allah only forbids you to make friendship with those who foughtyou on account of your faith and drove you out of your homes andbacked up others in your expulsion. Those who will take them forfriends are indeed the wrongdoers.
O believers! Do not befriend those who have incurred the wrath ofAllah. Indeed they despair of the Hereafter, just as theunbelievers despair of those buried in the graves.
and lower your wing of kindness to those of the believers whofollow you,
Those who spend their wealth in the cause of Allah and do notfollow their charity with reminders of their generosity or injurethe feeling of the recipient, shall get their reward from theirRabb; they shall have nothing to fear or to regret.
O believers! Do not make your charity worthless by reminders ofyour generosity or by injury to the recipients feelings, likethose who spend their wealth to be seen by people and believeneither in Allah nor in the Last Day. Their parable is like ahard barren rock covered with thin layer of soil; a heavy rainfalls, leaving it just a bare stone. Such people will not gainany reward that they thought they had earned. Allah does notguide the unbelievers.
Do not be like those who started from their homes recklessly andin order to be seen by everybody and debar others from the Way ofAllah. Allah encompasses all their actions.
Serve Allah and do not commit shirk (associate any partner) withHim, and be good to your parents, kinfolks, orphans, thehelpless, near and far neighbors who keep company with you, thetravellers in need, and the slaves you own. Allah does not lovethose who are arrogant and boastful,
who are themselves stingy and enjoin others to be stingy, whohide the bounties which Allah has bestowed on them. For suchunbelievers We have prepared a disgraceful punishment.
Similarly, Allah does not like those who spend their wealth toshow off to the people, believing neither in Allah nor in theLast Day. In fact the one who chooses Shaitan as his companionhas chosen a very evil companion!