Surah 27. An-Naml

36Here ends the role of the hud-hud (hoopoe). The rationalists deny its being a bird for the reason that a bird could not possibly be endowed with such powers of observation, discrimination and expression that it should pass over a country and should come to know that it is the land of Saba`, it has such and such a system of government, it is ruled by a certain woman, its religion is sun worship, that it should have worshiped One God instead of having gone astray, and then on its return to the Prophet Solomon it should so clearly make a report of all its observations before him. Due to these very reasons the open atheists object that the Qur'an is a book of fables and legends; then those who try to interpret the Qur'an rationally misconstrue its clear words in order to prove that the hud-hud was not at all a bird but he was a man. But the question is: What scientific information have these gentlemen got by which they could tell with absolute certainty what powers and abilities the different species of animals and their different individuals have got? The information that they possess only consists of the results interred froth the grossly insufficient observation made cursorily by them of the life and behavior of the animals. In fact, man has not so far been able to know through any certain means what different animals know and what they see and hear. and what they feel and think and understand, and how the mind of each one of them works. Yet, whatever little observation has been made of the life of the different species of animals, it has revealed some of their wonderful abilities. Now, when Allah, Who is the Creator of these animals, tells us that He had taught the speech of the birds to one of His Prophets and blessed him with the ability to speak to them, and the Prophet's taming and training had so enabled a hud-hud that it could make certain observations in the foreign lands and could report theta to the Prophet, we should, in fact, be prepared to revise our little knowledge about the animals in the light of Allah's statement. But, instead, we commit the folly of taking our this insufficient knowledge as the criterion and belie this statement of Allah or distort it out of its true meaning.