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Sahih Muslim Book - 12, Hadith - 2423

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Introduction by Imam Muslim 1. Book of Faith 2. Book of Purification 3. Menstrual Periods 4. Prayers 5. Masajid and Place of Prayer 6. Book of Salat of Travellers 7. Friday Prayer 8. Book of the Two Id Prayers 9. Book of Prayer Seeking Rain 10. Eclipses 11. Funerals 12. Book of Zakat 13. Book of Fasting 14. Book of Itikaf 15. Book of Hajj 16. Book of Marriage 17. Book of Breastfeeding 18. Book of Divorce 19. Book of Liaan 20. Book of Manumission 21. Book of Financial Transactions 22. Book of Musaqa and Muaamalah 23. Book of Shares of Inheritance 24. Book of Gifts 25. Book of Wills 26. Book of Vows 27. Book of Oaths 28. Book of Oaths and Blood Money etc. 29. Book of Legal Punishmants 30. Book of Judicial Decisions 31. Book of Lost Property 32. Book of Jihad and Expeditions 33. Book of Leadership 34. Book of Hunting, Slaughter and Halal Animals 35. Book of Sacrifices 36. Book of Drinks 37. Book of Dressing and Adornment 38. Book of Manners 39. Book of Greetings (Salam) 40. Statements regarding Manners 41. Book of Poetry 42. Book of Dreams 43. Book of Virtues 44. Book of The Virtues of The Companions 45. Book of Piety and Manners 46. Book of Divine Decree 47. Book of Knowledge 48. Remembrance, Supplicaton, Repentance and Forgivene 49. Book of Repentance 50. Attributes of the Hypocrites and the Rulings Conce 51. Paradise and Description of Its Delights, People 52. Book of Tribulations and The Portents of The Hour 53. Book of Asceticism and Heart-Softening 54. Book of Tafsir (Explanation of Quran)
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حَدَّثَنِى عَلِىُّ بْنُ حُجْرٍ أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ هِشَامٍ صَاحِبِ الدَّسْتَوَائِىِّ عَنْ يَحْيَى بْنِ أَبِى كَثِيرٍ عَنْ هِلاَلِ بْنِ أَبِى مَيْمُونَةَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِى سَعِيدٍ الْخُدْرِىِّ قَالَ جَلَسَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- عَلَى الْمِنْبَرِ وَجَلَسْنَا حَوْلَهُ فَقَالَ « إِنَّ مِمَّا أَخَافُ عَلَيْكُمْ بَعْدِى مَا يُفْتَحُ عَلَيْكُمْ مِنْ زَهْرَةِ الدُّنْيَا وَزِينَتِهَا ». فَقَالَ رَجُلٌ أَوَيَأْتِى الْخَيْرُ بِالشَّرِّ يَا رَسُولَ اللَّهِ قَالَ فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ -صلى الله عليه وسلم- فَقِيلَ لَهُ مَا شَأْنُكَ تُكَلِّمُ رَسُولَ اللَّهِ -صلى الله عليه وسلم- وَلاَ يُكَلِّمُكَ قَالَ وَرُئِينَا أَنَّهُ يُنْزَلُ عَلَيْهِ فَأَفَاقَ يَمْسَحُ عَنْهُ الرُّحَضَاءَ وَقَالَ « إِنَّ هَذَا السَّائِلَ - وَكَأَنَّهُ حَمِدَهُ فَقَالَ - إِنَّهُ لاَ يَأْتِى الْخَيْرُ بِالشَّرِّ وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ أَوْ يُلِمُّ إِلاَّ آكِلَةَ الْخَضِرِ فَإِنَّهَا أَكَلَتْ حَتَّى إِذَا امْتَلأَتْ خَاصِرَتَاهَا اسْتَقْبَلَتْ عَيْنَ الشَّمْسِ فَثَلَطَتْ وَبَالَتْ ثُمَّ رَتَعَتْ وَإِنَّ هَذَا الْمَالَ خَضِرٌ حُلْوٌ وَنِعْمَ صَاحِبُ الْمُسْلِمِ هُوَ لِمَنْ أَعْطَى مِنْهُ الْمِسْكِينَ وَالْيَتِيمَ وَابْنَ السَّبِيلِ أَوْ كَمَا قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- وَإِنَّهُ مَنْ يَأْخُذُهُ بِغَيْرِ حَقِّهِ كَانَ كَالَّذِى يَأْكُلُ وَلاَ يَشْبَعُ وَيَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ ».

Abu Saeed Al-Khudri said: ‘The Messenger of Allah (SAW) sat on the Minbar and we sat around him, and he said: ‘One of the things that I fear for you after I am gone is the splendor and adornment of the life of this world that will be made available to you.’ A man said; ‘Does good produces evil, O Messenger of Allah (SAW) ?’ The Messenger of Allah (SAW) remained silent for a moment, and it was said (to that man): ‘What is the matter with you?’ Why do you speak to Messenger of Allah (SAW) when he does not speak to you? We thought that He was receiving the Revelation, then he came to and wiped away the sweat and said: ‘Where is the one who was asking?’- As if he was praising him. Then he said: ‘Good does not produce evil. Every thing that grows in the spring may either kill or make the animals sick, except if an animal eats its fill of greenery; it eats, then when its flanks are stretched, it turns to face the sun and defecates or urinates, then it chews its cud, then it comes back and eats more. This wealth is fresh and sweet. What a good companion he is to the Muslim who gives it to the poor, orphans and wayfarers. Whoever acquires it unlawfully will be like the one who eats and is never satisfied, and it will be witness against him on the Day of Resurrection.’

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