Sahih Muslim Book - 52, Hadith - 7386

حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ وَحَجَّاجُ بْنُ الشَّاعِرِ كِلاَهُمَا عَنْ عَبْدِ الصَّمَدِ - وَاللَّفْظُ لِعَبْدِ الْوَارِثِ بْنِ عَبْدِ الصَّمَدِ - حَدَّثَنَا أَبِى عَنْ جَدِّى عَنِ الْحُسَيْنِ بْنِ ذَكْوَانَ حَدَّثَنَا ابْنُ بُرَيْدَةَ حَدَّثَنِى عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِىُّ شَعْبُ هَمْدَانَ أَنَّهُ سَأَلَ فَاطِمَةَ بِنْتَ قَيْسٍ أُخْتَ الضَّحَّاكِ بْنِ قَيْسٍ وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ فَقَالَ حَدِّثِينِى حَدِيثًا سَمِعْتِيهِ مِنْ رَسُولِ اللَّهِ -صلى الله عليه وسلم- لاَ تُسْنِدِيهِ إِلَى أَحَدٍ غَيْرِهِ فَقَالَتْ لَئِنْ شِئْتَ لأَفْعَلَنَّ فَقَالَ لَهَا أَجَلْ حَدِّثِينِى. فَقَالَتْ نَكَحْتُ ابْنَ الْمُغِيرَةِ وَهُوَ مِنْ خِيَارِ شَبَابِ قُرَيْشٍ يَوْمَئِذٍ فَأُصِيبَ فِى أَوَّلِ الْجِهَادِ مَعَ رَسُولِ اللَّهِ -صلى الله عليه وسلم- فَلَمَّا تَأَيَّمْتُ خَطَبَنِى عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فِى نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ -صلى الله عليه وسلم- وَخَطَبَنِى رَسُولُ اللَّهِ -صلى الله عليه وسلم- عَلَى مَوْلاَهُ أُسَامَةَ بْنِ زَيْدٍ وَكُنْتُ قَدْ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ -صلى الله عليه وسلم- قَالَ « مَنْ أَحَبَّنِى فَلْيُحِبَّ أُسَامَةَ ». فَلَمَّا كَلَّمَنِى رَسُولُ اللَّهِ -صلى الله عليه وسلم- قُلْتُ أَمْرِى بِيَدِكَ فَأَنْكِحْنِى مَنْ شِئْتَ فَقَالَ « انْتَقِلِى إِلَى أُمِّ شَرِيكٍ ». وَأُمُّ شَرِيكٍ امْرَأَةٌ غَنِيَّةٌ مِنَ الأَنْصَارِ عَظِيمَةُ النَّفَقَةِ فِى سَبِيلِ اللَّهِ يَنْزِلُ عَلَيْهَا الضِّيفَانُ فَقُلْتُ سَأَفْعَلُ فَقَالَ « لاَ تَفْعَلِى إِنَّ أُمَّ شَرِيكٍ امْرَأَةٌ كَثِيرَةُ الضِّيفَانِ فَإِنِّى أَكْرَهُ أَنْ يَسْقُطَ عَنْكِ خِمَارُكِ أَوْ يَنْكَشِفَ الثَّوْبُ عَنْ سَاقَيْكِ فَيَرَى الْقَوْمُ مِنْكِ بَعْضَ مَا تَكْرَهِينَ وَلَكِنِ انْتَقِلِى إِلَى ابْنِ عَمِّكِ عَبْدِ اللَّهِ بْنِ عَمْرٍو ابْنِ أُمِّ مَكْتُومٍ ». - وَهُوَ رَجُلٌ مِنْ بَنِى فِهْرٍ فِهْرِ قُرَيْشٍ وَهُوَ مِنَ الْبَطْنِ الَّذِى هِىَ مِنْهُ - فَانْتَقَلْتُ إِلَيْهِ فَلَمَّا انْقَضَتْ عِدَّتِى سَمِعْتُ نِدَاءَ الْمُنَادِى مُنَادِى رَسُولِ اللَّهِ -صلى الله عليه وسلم- يُنَادِى الصَّلاَةَ جَامِعَةً. فَخَرَجْتُ إِلَى الْمَسْجِدِ فَصَلَّيْتُ مَعَ رَسُولِ اللَّهِ -صلى الله عليه وسلم- فَكُنْتُ فِى صَفِّ النِّسَاءِ الَّتِى تَلِى ظُهُورَ الْقَوْمِ فَلَمَّا قَضَى رَسُولُ اللَّهِ -صلى الله عليه وسلم- صَلاَتَهُ جَلَسَ عَلَى الْمِنْبَرِ وَهُوَ يَضْحَكُ فَقَالَ « لِيَلْزَمْ كُلُّ إِنْسَانٍ مُصَلاَّهُ ». ثُمَّ قَالَ « أَتَدْرُونَ لِمَ جَمَعْتُكُمْ ». قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ « إِنِّى وَاللَّهِ مَا جَمَعْتُكُمْ لِرَغْبَةٍ وَلاَ لِرَهْبَةٍ وَلَكِنْ جَمَعْتُكُمْ لأَنَّ تَمِيمًا الدَّارِىَّ كَانَ رَجُلاً نَصْرَانِيًّا فَجَاءَ فَبَايَعَ وَأَسْلَمَ وَحَدَّثَنِى حَدِيثًا وَافَقَ الَّذِى كُنْتُ أُحَدِّثُكُمْ عَنْ مَسِيحِ الدَّجَّالِ حَدَّثَنِى أَنَّهُ رَكِبَ فِى سَفِينَةٍ بَحْرِيَّةٍ مَعَ ثَلاَثِينَ رَجُلاً مِنْ لَخْمٍ وَجُذَامَ فَلَعِبَ بِهِمُ الْمَوْجُ شَهْرًا فِى الْبَحْرِ ثُمَّ أَرْفَئُوا إِلَى جَزِيرَةٍ فِى الْبَحْرِ حَتَّى مَغْرِبِ الشَّمْسِ فَجَلَسُوا فِى أَقْرُبِ السَّفِينَةِ فَدَخَلُوا الْجَزِيرَةَ فَلَقِيَتْهُمْ دَابَّةٌ أَهْلَبُ كَثِيرُ الشَّعَرِ لاَ يَدْرُونَ مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ كَثْرَةِ الشَّعَرِ فَقَالُوا وَيْلَكِ مَا أَنْتِ فَقَالَتْ أَنَا الْجَسَّاسَةُ. قَالُوا وَمَا الْجَسَّاسَةُ قَالَتْ أَيُّهَا الْقَوْمُ انْطَلِقُوا إِلَى هَذَا الرَّجُلِ فِى الدَّيْرِ فَإِنَّهُ إِلَى خَبَرِكُمْ بِالأَشْوَاقِ. قَالَ لَمَّا سَمَّتْ لَنَا رَجُلاً فَرِقْنَا مِنْهَا أَنْ تَكُونَ شَيْطَانَةً - قَالَ - فَانْطَلَقْنَا سِرَاعًا حَتَّى دَخَلْنَا الدَّيْرَ فَإِذَا فِيهِ أَعْظَمُ إِنْسَانٍ رَأَيْنَاهُ قَطُّ خَلْقًا وَأَشَدُّهُ وِثَاقًا مَجْمُوعَةٌ يَدَاهُ إِلَى عُنُقِهِ مَا بَيْنَ رُكْبَتَيْهِ إِلَى كَعْبَيْهِ بِالْحَدِيدِ قُلْنَا وَيْلَكَ مَا أَنْتَ قَالَ قَدْ قَدَرْتُمْ عَلَى خَبَرِى فَأَخْبِرُونِى مَا أَنْتُمْ قَالُوا نَحْنُ أُنَاسٌ مِنَ الْعَرَبِ رَكِبْنَا فِى سَفِينَةٍ بَحْرِيَّةٍ فَصَادَفْنَا الْبَحْرَ حِينَ اغْتَلَمَ فَلَعِبَ بِنَا الْمَوْجُ شَهْرًا ثُمَّ أَرْفَأْنَا إِلَى جَزِيرَتِكَ هَذِهِ فَجَلَسْنَا فِى أَقْرُبِهَا فَدَخَلْنَا الْجَزِيرَةَ فَلَقِيَتْنَا دَابَّةٌ أَهْلَبُ كَثِيرُ الشَّعَرِ لاَ يُدْرَى مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ كَثْرَةِ الشَّعَرِ فَقُلْنَا وَيْلَكِ مَا أَنْتِ فَقَالَتْ أَنَا الْجَسَّاسَةُ. قُلْنَا وَمَا الْجَسَّاسَةُ قَالَتِ اعْمِدُوا إِلَى هَذَا الرَّجُلِ فِى الدَّيْرِ فَإِنَّهُ إِلَى خَبَرِكُمْ بِالأَشْوَاقِ فَأَقْبَلْنَا إِلَيْكَ سِرَاعًا وَفَزِعْنَا مِنْهَا وَلَمْ نَأْمَنْ أَنْ تَكُونَ شَيْطَانَةً فَقَالَ أَخْبِرُونِى عَنْ نَخْلِ بَيْسَانَ قُلْنَا عَنْ أَىِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ أَسْأَلُكُمْ عَنْ نَخْلِهَا هَلْ يُثْمِرُ قُلْنَا لَهُ نَعَمْ. قَالَ أَمَا إِنَّهُ يُوشِكُ أَنْ لاَ تُثْمِرَ قَالَ أَخْبِرُونِى عَنْ بُحَيْرَةِ الطَّبَرِيَّةِ. قُلْنَا عَنْ أَىِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ هَلْ فِيهَا مَاءٌ قَالُوا هِىَ كَثِيرَةُ الْمَاءِ. قَالَ أَمَا إِنَّ مَاءَهَا يُوشِكُ أَنْ يَذْهَبَ. قَالَ أَخْبِرُونِى عَنْ عَيْنِ زُغَرَ. قَالُوا عَنْ أَىِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ هَلْ فِى الْعَيْنِ مَاءٌ وَهَلْ يَزْرَعُ أَهْلُهَا بِمَاءِ الْعَيْنِ قُلْنَا لَهُ نَعَمْ هِىَ كَثِيرَةُ الْمَاءِ وَأَهْلُهَا يَزْرَعُونَ مِنْ مَائِهَا. قَالَ أَخْبِرُونِى عَنْ نَبِىِّ الأُمِّيِّينَ مَا فَعَلَ قَالُوا قَدْ خَرَجَ مِنْ مَكَّةَ وَنَزَلَ يَثْرِبَ. قَالَ أَقَاتَلَهُ الْعَرَبُ قُلْنَا نَعَمْ. قَالَ كَيْفَ صَنَعَ بِهِمْ فَأَخْبَرْنَاهُ أَنَّهُ قَدْ ظَهَرَ عَلَى مَنْ يَلِيهِ مِنَ الْعَرَبِ وَأَطَاعُوهُ قَالَ لَهُمْ قَدْ كَانَ ذَلِكَ قُلْنَا نَعَمْ. قَالَ أَمَا إِنَّ ذَاكَ خَيْرٌ لَهُمْ أَنْ يُطِيعُوهُ وَإِنِّى مُخْبِرُكُمْ عَنِّى إِنِّى أَنَا الْمَسِيحُ وَإِنِّى أُوشِكُ أَنْ يُؤْذَنَ لِى فِى الْخُرُوجِ فَأَخْرُجَ فَأَسِيرَ فِى الأَرْضِ فَلاَ أَدَعَ قَرْيَةً إِلاَّ هَبَطْتُهَا فِى أَرْبَعِينَ لَيْلَةً غَيْرَ مَكَّةَ وَطَيْبَةَ فَهُمَا مُحَرَّمَتَانِ عَلَىَّ كِلْتَاهُمَا كُلَّمَا أَرَدْتُ أَنْ أَدْخُلَ وَاحِدَةً أَوْ وَاحِدًا مِنْهُمَا اسْتَقْبَلَنِى مَلَكٌ بِيَدِهِ السَّيْفُ صَلْتًا يَصُدُّنِى عَنْهَا وَإِنَّ عَلَى كُلِّ نَقْبٍ مِنْهَا مَلاَئِكَةً يَحْرُسُونَهَا قَالَتْ قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- وَطَعَنَ بِمِخْصَرَتِهِ فِى الْمِنْبَرِ « هَذِهِ طَيْبَةُ هَذِهِ طَيْبَةُ هَذِهِ طَيْبَةُ ». يَعْنِى الْمَدِينَةَ « أَلاَ هَلْ كُنْتُ حَدَّثْتُكُمْ ذَلِكَ ». فَقَالَ النَّاسُ نَعَمْ « فَإِنَّهُ أَعْجَبَنِى حَدِيثُ تَمِيمٍ أَنَّهُ وَافَقَ الَّذِى كُنْتُ أُحَدِّثُكُمْ عَنْهُ وَعَنِ الْمَدِينَةِ وَمَكَّةَ أَلاَ إِنَّهُ فِى بَحْرِ الشَّامِ أَوْ بَحْرِ الْيَمَنِ لاَ بَلْ مِنْ قِبَلِ الْمَشْرِقِ ما هُوَ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ ». وَأَوْمَأَ بِيَدِهِ إِلَى الْمَشْرِقِ. قَالَتْ فَحَفِظْتُ هَذَا مِنْ رَسُولِ اللَّهِ -صلى الله عليه وسلم-.

'Amir bin Sharahil Ash-Sha'bi, a man from Hamdan narrated that he asked Fatimah bint Qais, the sister of Ad-Dah-hak bin Qais, who was one of the earliest Muhajir women: "Tell me a Hadith that you heard directly from the Messenger of Allah (s.a.w)." She said: "If you wish, I will do that." He said to her: "Yes, tell me." She said: "I married Ibn Al-Mughirah, who was one of the best young men of the Quraish at that time, but he fell as a martyr at the beginning of Jihad with the Messenger of Allah (s.a.w). When I became a widow, 'Abdur-Rahman bin 'Awf proposed marriage to me, so did a group of the Companions of Muhammad (s.a.w), and the Messenger of Allah (s.a.w) proposed to me on behalf of his freed slave Usamah bin Zaid. "I had been told that the Messenger of Allah (s.a.w) had said: 'Whoever loves me, let him love Usamah.' So when .the Messenger of Allah (s.a.w) spoke to me, I said: 'My affairs are in your hand. Marry me to whomever you wish.' He said: 'Go to Umm Sharik.' Umm Sharik was a rich lady of the Ansar who spent a great deal in the cause of Allah and entertained many guests. I said: 'I will do that.' He said: "Do not do that, for Umm Sharik is a woman who has many guests, and I would not like your head cover to fall down or your calf to become uncovered by your garment, and the people to see something that you do not like them to see. Go instead to your cousin, 'Abdullah bin 'Amr bin Umm Maktum.' He was a man from Banu Fihr, Fihr of Quraish, and he was from the same clan as mine. So I went to him. "When my 'Iddah ended, I heard the voice of the caller, the caller of the Messenger of Allah (s.a.w), saying: 'As-salatu jami'ah (prayer is being gathered for),' so I went out to the Masjid and I prayed with the Messenger of Allah (s.a.w). I was in the women's row that was closest to the people. When the Messenger of Allah (s.a.w) had finished his prayer, he sat on the Minbar and he was smiling. He said: 'Let each person stay in the place where he just prayed.' Then he said: 'Do you know why I called you together?' They said: 'Allah and His Messenger know best.' "He said: 'By Allah, I did not call you together for something good, or for some alarming news. I have called you together because Tamim Ad-Dari who was a Christian, and he came and swore allegiance, and he became a Muslim. He told me something which agrees with what I was telling you about Al-Masih Ad-Dajjal. "'He told me that he sailed in a ship with thirty men of (the tribe of) Lakhm and Judham and they were tossed by the waves of the sea for a month. Then they came to an island at sunset. They sat in a small rowing boat and landed on that island. They were met by a beast with a great deal of hair, and they could not distinguish his face from his back because he was so hairy. They said: "Woe to you, what are you?" It said: "I am Al-Jassasah." They said: "What is Al-Jassasah?" It said: "O people, go to this man in the monastery for he is keen to know about you." He said: When it named a man for us, we were afraid of it lest it be a devil. Then we set off, rushing, until we came to that monastery, where we found the largest man we had ever seen, bound strongly in chains with his hands tied to his neck, and his legs bound from the knees to the ankles with iron shackles. We said: "Woe to you, who are you?" He said: "You will soon find out about me; tell me who you are." They said: "We are people from Arabia who embarked on a ship, but the sea became wild, and the waves tossed us about for one month, then they brought us to this island of yours. We took to the rowing boats and landed on this island. We were met by a beast with a great deal of hair, and we could not tell his front from his back, because he was so hairy. We said: 'Woe to you, what are you?' It said: 'I am Al-Jassasah.' We said: 'What is Al-Jassasah?' It said: 'Go to this man in the monastery for he is keen to know about you.' So we came rushing to you and we fled from it because we could not be sure that it was not a devil."' "'He (that chained person) said: Tell me about the date-palm trees of Baisan. We said: What do you want to know about them? He said: I am asking you whether these trees bear fruit. We said: Yes. He said: Soon they will not bear fruit. He said: Tell me about the lake of Tabariyyah (Tiberias). We said: What do you want to know about it? He said: Is there water in it? They said: There is a great deal of water in it. He said: Soon it will dry up. Then he said: Tell me about the spring of Zughar. They said: What do you want to know about it? He said: Is there water in the spring, and do the people grow crops with the water of the spring? We said to him: Yes, there is plenty of water in it, and the people grow crops with its water. He said: Tell me about the Prophet of the unlettered; what has he done? We said: He has left Makkah and has settled in Yathrib (Al-Madinah). He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We told him that he had prevailed over the 'Arabs in his vicinity, and they had shown obedience to him. He said to us: Has it really happened? We said: Yes. '"He said: If it is so, that is better for them, that they show obedience to him. Now I will tell you about myself. I am Al-Masih Ad-Dajjal, and soon I will be given permission to emerge. So I will come out and travel in the land, and will not spare any town but I will stay for forty nights, except Makkah and Taibah (Al-Madinah). They are both forbidden to me; every time I try to enter one of them, I will be met by an angel with a sword in his hand, who will bar my way, and on every route there will be angels guarding it."' She said: "Then the Messenger of Allah (s.a.w) struck the Minbar with his staff and said: 'This is Taibah, this is Taibah, this is Taibah,' meaning Al-Madinah. 'Did I not tell you this before?' The people said: 'Yes.' (The Prophet (s.a.w) said:) 'I liked the story of Tamim because it agrees with what I used to tell you about him, and about Makkah and Al-Madinah. But he is in the sea of Ash-Sham or the Yemeni sea. No, rather he is in the east, he in the east, he is in the east,' and he pointed towards the east with his hand." She said: "I memorized this from the Messenger of Allah (s.a.w)."