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Zamakhshari: "a kind that is known and a kind that is strange (gharib)" - i.e., cognitions or sensations that are imaginable on the basis of our experiences in the present life, and such as are, as yet, unimaginable to us, and can, therefore, be only hinted at by means of symbols or allegories. Regarding the concept of "allegory" as such, see 3:7 and the corresponding note [8].
The Duality of Fruits is for the same reason as the Duality of the Gardens. See n. 5205.
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Cf. 18:31 and the corresponding note [41]. The "reclining upon carpets" (or "upon couches" in 18:31 ) is a symbol of utter restfulness and peace of mind. The mention of the "carpets" of paradise being lined with rich brocade is perhaps meant to convey the idea that - just as the lining of a carpet is, as a rule, invisible - the beauty of paradise has nothing to do with outward show, being of an inner, spiritual nature (Razi). This concept appears already in an earlier interpretation, quoted by Zamakhshari, according to which the "carpets" spoken of here consist of light.
The toil and fatigue of this life will be over: Cf. xxxv. 35.
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See {56:35-36} and the corresponding note [14]. As regards the expression qasirat at-tarf (lit., "such as restrain their gaze"), see note [46] on 38:52 , the earliest Qur'anic instance of this expression.
See notes 4728-29 to xliv. 54.
Cf. xxxvii. 48 and n. 4064. Their purity is the feature hereby chiefly emphasised.
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Delicate pink, with reference to their complexions and their beauty of form. The gems also indicate their worth and dignity.
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This is the summing up of all the description used to express the Fruit of Goodness or Good. But the fullest expression can only be given in abstract terms: "Is there any reward for Good-other than Good?" Can anything express it better?
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Most of the commentators assume - not very convincingly - that the "two other gardens" are those to which believers of lesser merit will attain. As against this weak and somewhat arbitrary interpretation, it seems to me that the juxtaposition of "two other gardens" with the "two" previously mentioned is meant to convey the idea of infinity in connection with the concept of paradise as such: gardens beyond gardens beyond gardens in an endless vista, slightly varying in description, but all of them symbols of supreme bliss.
See n. 5205 above.
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I.e., by reason of abundant watering (Taj al-'Arus). It is to be noted that the adjective "green" is often used in the Qur'an to indicate ever-fresh life: e.g., the "green garments" which the inmates of paradise will wear ( 18:31 and 6:21 ), or the "green meadows" upon which they will recline (cf. verse {76} of he present surah).
"Dark-green in colour": these Gardens will also be fruitful and flourishing, and watered plentifully; but their aspect and characteristics will be different, corresponding to the subjective differences in the ideas of Bliss among those who would respectively enjoy, the two sets of Gardens.
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