Sahih Muslim Book - 15, Hadith - 2810

وَحَدَّثَنِى مُحَمَّدُ بْنُ حَاتِمٍ وَعَبْدُ بْنُ حُمَيْدٍ كِلاَهُمَا عَنْ مُحَمَّدِ بْنِ بَكْرٍ - قَالَ عَبْدٌ أَخْبَرَنَا مُحَمَّدٌ - أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِى أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ - رضى الله عنهما - يُسْأَلُ عَنِ الْمُهَلِّ فَقَالَ سَمِعْتُ - أَحْسِبُهُ رَفَعَ إِلَى النَّبِىِّ -صلى الله عليه وسلم- - فَقَالَ « مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِى الْحُلَيْفَةِ وَالطَّرِيقُ الآخَرُ الْجُحْفَةُ وَمُهَلُّ أَهْلِ الْعِرَاقِ مِنْ ذَاتِ عِرْقٍ وَمُهَلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ ».

Abu Az-Zubair narrated that he heard the Jabir bin Abdullah being asked about the Miqat. He said: “I heard”- and I think he attributed it to the Prophet (SAW) – and said: “The Miqat of the people of Al-Madinah is from Dhul- Hulaifah, and the other way is Al-Juhfah, and the Miqat for the people of Al-Iraq is from Dhat Iqr, and the Miqat for the people of Najd is from Qarn, and the Miqat for the people of Yemen is Yalamlam.”