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Sahih Muslim Book - 32, Hadith - 4622

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Introduction by Imam Muslim1. Book of Faith2. Book of Purification3. Menstrual Periods4. Prayers5. Masajid and Place of Prayer6. Book of Salat of Travellers7. Friday Prayer8. Book of the Two Id Prayers9. Book of Prayer Seeking Rain10. Eclipses11. Funerals12. Book of Zakat13. Book of Fasting14. Book of Itikaf15. Book of Hajj16. Book of Marriage17. Book of Breastfeeding18. Book of Divorce19. Book of Liaan20. Book of Manumission21. Book of Financial Transactions22. Book of Musaqa and Muaamalah23. Book of Shares of Inheritance24. Book of Gifts25. Book of Wills26. Book of Vows27. Book of Oaths28. Book of Oaths and Blood Money etc.29. Book of Legal Punishmants30. Book of Judicial Decisions31. Book of Lost Property32. Book of Jihad and Expeditions33. Book of Leadership34. Book of Hunting, Slaughter and Halal Animals35. Book of Sacrifices36. Book of Drinks37. Book of Dressing and Adornment38. Book of Manners39. Book of Greetings (Salam)40. Statements regarding Manners41. Book of Poetry42. Book of Dreams43. Book of Virtues44. Book of The Virtues of The Companions45. Book of Piety and Manners46. Book of Divine Decree47. Book of Knowledge48. Remembrance, Supplicaton, Repentance and Forgivene49. Book of Repentance50. Attributes of the Hypocrites and the Rulings Conce51. Paradise and Description of Its Delights, People52. Book of Tribulations and The Portents of The Hour53. Book of Asceticism and Heart-Softening54. Book of Tafsir (Explanation of Quran)
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حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ حَدَّثَنَا ثَابِتٌ الْبُنَانِىُّ عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ عَنْ أَبِى هُرَيْرَةَ قَالَ وَفَدَتْ وُفُودٌ إِلَى مُعَاوِيَةَ وَذَلِكَ فِى رَمَضَانَ فَكَانَ يَصْنَعُ بَعْضُنَا لِبَعْضٍ الطَّعَامَ فَكَانَ أَبُو هُرَيْرَةَ مِمَّا يُكْثِرُ أَنْ يَدْعُوَنَا إِلَى رَحْلِهِ فَقُلْتُ أَلاَ أَصْنَعُ طَعَامًا فَأَدْعُوَهُمْ إِلَى رَحْلِى فَأَمَرْتُ بِطَعَامٍ يُصْنَعُ ثُمَّ لَقِيتُ أَبَا هُرَيْرَةَ مِنَ الْعَشِىِّ فَقُلْتُ الدَّعْوَةُ عِنْدِى اللَّيْلَةَ فَقَالَ سَبَقْتَنِى. قُلْتُ نَعَمْ. فَدَعَوْتُهُمْ فَقَالَ أَبُو هُرَيْرَةَ أَلاَ أُعْلِمُكُمْ بِحَدِيثٍ مِنْ حَدِيثِكُمْ يَا مَعْشَرَ الأَنْصَارِ ثُمَّ ذَكَرَ فَتْحَ مَكَّةَ فَقَالَ أَقْبَلَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- حَتَّى قَدِمَ مَكَّةَ فَبَعَثَ الزُّبَيْرَ عَلَى إِحْدَى الْمُجَنِّبَتَيْنِ وَبَعَثَ خَالِدًا عَلَى الْمُجَنِّبَةِ الأُخْرَى وَبَعَثَ أَبَا عُبَيْدَةَ عَلَى الْحُسَّرِ فَأَخَذُوا بَطْنَ الْوَادِى وَرَسُولُ اللَّهِ -صلى الله عليه وسلم- فِى كَتِيبَةٍ - قَالَ - فَنَظَرَ فَرَآنِى فَقَالَ « أَبُو هُرَيْرَةَ ». قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ. فَقَالَ « لاَ يَأْتِينِى إِلاَّ أَنْصَارِىٌّ ». زَادَ غَيْرُ شَيْبَانَ فَقَالَ « اهْتِفْ لِى بِالأَنْصَارِ ». قَالَ فَأَطَافُوا بِهِ وَوَبَّشَتْ قُرَيْشٌ أَوْبَاشًا لَهَا وَأَتْبَاعًا. فَقَالُوا نُقَدِّمُ هَؤُلاَءِ فَإِنْ كَانَ لَهُمْ شَىْءٌ كُنَّا مَعَهُمْ. وَإِنْ أُصِيبُوا أَعْطَيْنَا الَّذِى سُئِلْنَا فَقَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « تَرَوْنَ إِلَى أَوْبَاشِ قُرَيْشٍ وَأَتْبَاعِهِمْ ». ثُمَّ قَالَ بِيَدَيْهِ إِحْدَاهُمَا عَلَى الأُخْرَى ثُمَّ قَالَ « حَتَّى تُوَافُونِى بِالصَّفَا ». قَالَ فَانْطَلَقْنَا فَمَا شَاءَ أَحَدٌ مِنَّا أَنْ يَقْتُلَ أَحَدًا إِلاَّ قَتَلَهُ وَمَا أَحَدٌ مِنْهُمْ يُوَجِّهُ إِلَيْنَا شَيْئًا - قَالَ - فَجَاءَ أَبُو سُفْيَانَ فَقَالَ يَا رَسُولَ اللَّهِ أُبِيحَتْ خَضْرَاءُ قُرَيْشٍ لاَ قُرَيْشَ بَعْدَ الْيَوْمِ. ثُمَّ قَالَ « مَنْ دَخَلَ دَارَ أَبِى سُفْيَانَ فَهُوَ آمِنٌ ». فَقَالَتِ الأَنْصَارُ بَعْضُهُمْ لِبَعْضٍ أَمَّا الرَّجُلُ فَأَدْرَكَتْهُ رَغْبَةٌ فِى قَرْيَتِهِ وَرَأْفَةٌ بِعَشِيرَتِهِ. قَالَ أَبُو هُرَيْرَةَ وَجَاءَ الْوَحْىُ وَكَانَ إِذَا جَاءَ الْوَحْىُ لاَ يَخْفَى عَلَيْنَا فَإِذَا جَاءَ فَلَيْسَ أَحَدٌ يَرْفَعُ طَرْفَهُ إِلَى رَسُولِ اللَّهِ -صلى الله عليه وسلم- حَتَّى يَنْقَضِىَ الْوَحْىُ فَلَمَّا انْقَضَى الْوَحْىُ قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « يَا مَعْشَرَ الأَنْصَارِ ». قَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ « قُلْتُمْ أَمَّا الرَّجُلُ فَأَدْرَكَتْهُ رَغْبَةٌ فِى قَرْيَتِهِ ». قَالُوا قَدْ كَانَ ذَاكَ. قَالَ « كَلاَّ إِنِّى عَبْدُ اللَّهِ وَرَسُولُهُ هَاجَرْتُ إِلَى اللَّهِ وَإِلَيْكُمْ وَالْمَحْيَا مَحْيَاكُمْ وَالْمَمَاتُ مَمَاتُكُمْ ». فَأَقْبَلُوا إِلَيْهِ يَبْكُونَ وَيَقُولُونَ وَاللَّهِ مَا قُلْنَا الَّذِى قُلْنَا إِلاَّ الضِّنَّ بِاللَّهِ وَبِرَسُولِهِ. فَقَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « إِنَّ اللَّهَ وَرَسُولَهُ يُصَدِّقَانِكُمْ وَيَعْذِرَانِكُمْ ». قَالَ فَأَقْبَلَ النَّاسُ إِلَى دَارِ أَبِى سُفْيَانَ وَأَغْلَقَ النَّاسُ أَبْوَابَهُمْ - قَالَ - وَأَقْبَلَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- حَتَّى أَقْبَلَ إِلَى الْحَجَرِ فَاسْتَلَمَهُ ثُمَّ طَافَ بِالْبَيْتِ - قَالَ - فَأَتَى عَلَى صَنَمٍ إِلَى جَنْبِ الْبَيْتِ كَانُوا يَعْبُدُونَهُ - قَالَ - وَفِى يَدِ رَسُولِ اللَّهِ -صلى الله عليه وسلم- قَوْسٌ وَهُوَ آخِذٌ بِسِيَةِ الْقَوْسِ فَلَمَّا أَتَى عَلَى الصَّنَمِ جَعَلَ يَطْعُنُهُ فِى عَيْنِهِ وَيَقُولُ « جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ ». فَلَمَّا فَرَغَ مِنْ طَوَافِهِ أَتَى الصَّفَا فَعَلاَ عَلَيْهِ حَتَّى نَظَرَ إِلَى الْبَيْتِ وَرَفَعَ يَدَيْهِ فَجَعَلَ يَحْمَدُ اللَّهَ وَيَدْعُو بِمَا شَاءَ أَنْ يَدْعُوَ.

It was narrated that Abu Hurairah said: Some delegations came to Mu'awiyah. (The sub-narrator said:) That was during Ramadan, and we used to make food for one another. Abu Hurairah was one of those who frequently invited us to his place. I said: Should I not make some food and invite them to my place? So I ordered that food be prepared, then I met Abu Hurairah in the afternoon and said: The invitation is at my place tonight. He said: Have you beaten me to it? I said: Yes, and I have invited them. Abu Hurairah said: Shall I not tell you one of your Ahadith, O Ansar? Then he mentioned the conquest of Makkah and said: The Messenger of Allah (s.a.w) came to Makkah, and he appointed Az-Zubair in charge of one flank of the army and Khalid in charge of the other, and he appointed Abu 'Ubaidah in charge of the troops that had no armour. They seized the bottom of the valley, and the Messenger of Allah (s.a.w) was in the midst of a large troop. He looked and saw me, and he said: "O Abu Hurairah!" I said: Here I am, O Messenger of Allah. He said: "Do not let anyone come to me but the Ansar." Someone other than Shayban added: He (s.a.w) said: "Call the Ansar to me," and they gathered around him. Quraish gathered together their followers from various tribes, and said: Let us send these people forward, and if any of them gets anything, we will be with them, but if anything happens to them, we will give what we are asked for. The Messenger of Allah (s.a.w) said: "Look at the followers of Quraish," then he gestured with his hands, one on top of the other. Then he said: "Until you meet me at As-Safa." So we set out, and not one of us wanted to kill a particular person but he killed him, and not one among them could offer any resistance. Abu Sufyan came and said: O Messenger of Allah, shedding the blood of Quraish has become permissible; there will be no more Quraish after today. Then he (s.a.w) said: "Whoever enters the house of Abu Sufyan will be safe." The Ansar said to one another: The man has been overtaken by love for his city and compassion towards his kinsmen. Abu Hurairah said: The Revelation came upon him, and when the Revelation came, it was obvious to us, and no one could raise his eyes to the Messenger of Allah (s.a.w) until the Revelation ceased. When the Revelation ceased, the Messenger of Allah (s.a.w) said: "O Ansar." They said: Here we are, O Messenger of Allah. He said: "Did you say: The man has been overtaken with love for his city?" They said: That is so. He said: "No. I am the slave of Allah and His Messenger. I emigrated for the sake of Allah and to you. I will live with you and I will die with you." They came to him weeping and said: By Allah, we only said what we said out of devotion to Allah and His Messenger (s.a.w). The Messenger of Allah (s.a.w) said: "Allah and His Messenger affirm your sincerity and accept your apology." Then the people went to the house of Abu Sufyan, and the people locked their doors. The Messenger of Allah (s.a.w) came to the Black Stone and touched it, then he circumambulated the House. Then he came to an idol that was beside the House, that they used to worship. The Messenger of Allah (s.a.w) had a bow in his hand, and he took hold of the end of the bow, and when he came to the idol he poked it in the eyes and said: "Truth (i.e., Islamic Monotheism or this Qur'an or Jihad against polytheists) has come and Batil (falsehood, i.e. Satan or polytheism) has vanished" [Al-Isra' 17:81]. When he had completed his Tawaf he went to As-Safa and climbed up it, until he could see the House, and he raised his hands and started to praise Allah and supplicate him as He willed he should supplicate.

Qur'anic references:

Surah 9 : Ayah 111Surah 61 : Ayah 11Surah 61 : Ayah 4Surah 3 : Ayah 169Surah 4 : Ayah 95Surah 9 : Ayah 38Surah 9 : Ayah 41

We are identifying and building the related set of Ayahs for this Hadith. Please share your feedback and let us know if you identify any referencing issues.

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