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Sunan of Abu Dawood Book 2, Hadith 485

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Sunan of Abu Dawood ➜

Grade : Sahih (Al-Albani)

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1. Purification (Kitab Al-Taharah) 2. Prayer (Kitab Al-Salat) 3. The Book Of The Prayer For Rain (Kitab al-Istisqa') 4. Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey 5. Prayer (Kitab Al-Salat): Voluntary Prayers 6. Prayer (Kitab Al-Salat): Detailed Injunctions about Ramadan 7. Prayer (Kitab Al-Salat): Prostration while reciting the Qur'an 8. Prayer (Kitab Al-Salat): Detailed Injunctions about Witr 9. Zakat (Kitab Al-Zakat) 10. The Book of Lost and Found Items 11. The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) 12. Marriage (Kitab Al-Nikah) 13. Divorce (Kitab Al-Talaq) 14. Fasting (Kitab Al-Siyam) 15. Jihad (Kitab Al-Jihad) 16. Sacrifice (Kitab Al-Dahaya) 17. Game (Kitab Al-Said) 18. Wills (Kitab Al-Wasaya) 19. Shares of Inheritance (Kitab Al-Fara'id) 20. Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) 21. Funerals (Kitab Al-Jana'iz) 22. Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) 23. Commercial Transactions (Kitab Al-Buyu) 24. Wages (Kitab Al-Ijarah) 25. The Office of the Judge (Kitab Al-Aqdiyah) 26. Knowledge (Kitab Al-Ilm) 27. Drinks (Kitab Al-Ashribah) 28. Foods (Kitab Al-At'imah) 29. Medicine (Kitab Al-Tibb) 30. Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) 31. The Book of Manumission of Slaves 32. Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) 33. Hot Baths (Kitab Al-Hammam) 34. Clothing (Kitab Al-Libas) 35. Combing the Hair (Kitab Al-Tarajjul) 36. Signet-Rings (Kitab Al-Khatam) 37. Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) 38. The Promised Deliverer (Kitab Al-Mahdi) 39. Battles (Kitab Al-Malahim) 40. Prescribed Punishments (Kitab Al-Hudud) 41. Types of Blood-Wit (Kitab Al-Diyat) 42. Model Behavior of the Prophet (Kitab Al-Sunnah) 43. General Behavior (Kitab Al-Adab)
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حَدَّثَنَا يَحْيَى بْنُ الْفَضْلِ السِّجِسْتَانِيُّ، وَهِشَامُ بْنُ عَمَّارٍ، وَسُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيَّانِ، بِهَذَا الْحَدِيثِ - وَهَذَا لَفْظُ يَحْيَى بْنِ الْفَضْلِ السِّجِسْتَانِيِّ - قَالُوا حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا يَعْقُوبُ بْنُ مُجَاهِدٍ أَبُو حَزْرَةَ عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ أَتَيْنَا جَابِرًا - يَعْنِي ابْنَ عَبْدِ اللَّهِ - وَهُوَ فِي مَسْجِدِهِ فَقَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَسْجِدِنَا هَذَا وَفِي يَدِهِ عُرْجُونُ ابْنِ طَابٍ فَنَظَرَ فَرَأَى فِي قِبْلَةِ الْمَسْجِدِ نُخَامَةً فَأَقْبَلَ عَلَيْهَا فَحَتَّهَا بِالْعُرْجُونِ ثُمَّ قَالَ ‏"‏ أَيُّكُمْ يُحِبُّ أَنْ يُعْرِضَ اللَّهُ عَنْهُ بِوَجْهِهِ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ إِنَّ أَحَدَكُمْ إِذَا قَامَ يُصَلِّي فَإِنَّ اللَّهَ قِبَلَ وَجْهِهِ فَلاَ يَبْصُقَنَّ قِبَلَ وَجْهِهِ وَلاَ عَنْ يَمِينِهِ وَلْيَبْزُقْ عَنْ يَسَارِهِ تَحْتَ رِجْلِهِ الْيُسْرَى فَإِنْ عَجِلَتْ بِهِ بَادِرَةٌ فَلْيَقُلْ بِثَوْبِهِ هَكَذَا ‏"‏ ‏.‏ وَوَضَعَهُ عَلَى فِيهِ ثُمَّ دَلَكَهُ ثُمَّ قَالَ ‏"‏ أَرُونِي عَبِيرًا ‏"‏ ‏.‏ فَقَامَ فَتًى مِنَ الْحَىِّ يَشْتَدُّ إِلَى أَهْلِهِ فَجَاءَ بِخَلُوقٍ فِي رَاحَتِهِ فَأَخَذَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَعَلَهُ عَلَى رَأْسِ الْعُرْجُونِ ثُمَّ لَطَخَ بِهِ عَلَى أَثَرِ النُّخَامَةِ ‏.‏ قَالَ جَابِرٌ فَمِنْ هُنَاكَ جَعَلْتُمُ الْخَلُوقَ فِي مَسَاجِدِكُمْ ‏.‏

Narrated Ubadah ibn as-Samit: We came to Jabir ibn Abdullah who was sitting in his mosque. He said: The Messenger of Allah (ﷺ) came to us in this mosque and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig. He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying, Allah faces him. So he should not spit before him, nor on his right side. He should spit on his left side under his left foot. If he is in a hurry (i.e. forced to spit immediately), he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off. He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah (ﷺ) took it and put it at the end of the twig. He then stained the mark of phlegm with it. Jabir said: This is the reason you use perfume in your mosques

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