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Sunan of Abu Dawood Book 42, Hadith 4659

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Grade : Sahih (Al-Albani)

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1. Purification (Kitab Al-Taharah) 2. Prayer (Kitab Al-Salat) 3. The Book Of The Prayer For Rain (Kitab al-Istisqa') 4. Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey 5. Prayer (Kitab Al-Salat): Voluntary Prayers 6. Prayer (Kitab Al-Salat): Detailed Injunctions about Ramadan 7. Prayer (Kitab Al-Salat): Prostration while reciting the Qur'an 8. Prayer (Kitab Al-Salat): Detailed Injunctions about Witr 9. Zakat (Kitab Al-Zakat) 10. The Book of Lost and Found Items 11. The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) 12. Marriage (Kitab Al-Nikah) 13. Divorce (Kitab Al-Talaq) 14. Fasting (Kitab Al-Siyam) 15. Jihad (Kitab Al-Jihad) 16. Sacrifice (Kitab Al-Dahaya) 17. Game (Kitab Al-Said) 18. Wills (Kitab Al-Wasaya) 19. Shares of Inheritance (Kitab Al-Fara'id) 20. Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) 21. Funerals (Kitab Al-Jana'iz) 22. Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) 23. Commercial Transactions (Kitab Al-Buyu) 24. Wages (Kitab Al-Ijarah) 25. The Office of the Judge (Kitab Al-Aqdiyah) 26. Knowledge (Kitab Al-Ilm) 27. Drinks (Kitab Al-Ashribah) 28. Foods (Kitab Al-At'imah) 29. Medicine (Kitab Al-Tibb) 30. Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) 31. The Book of Manumission of Slaves 32. Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) 33. Hot Baths (Kitab Al-Hammam) 34. Clothing (Kitab Al-Libas) 35. Combing the Hair (Kitab Al-Tarajjul) 36. Signet-Rings (Kitab Al-Khatam) 37. Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) 38. The Promised Deliverer (Kitab Al-Mahdi) 39. Battles (Kitab Al-Malahim) 40. Prescribed Punishments (Kitab Al-Hudud) 41. Types of Blood-Wit (Kitab Al-Diyat) 42. Model Behavior of the Prophet (Kitab Al-Sunnah) 43. General Behavior (Kitab Al-Adab)
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حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ الثَّقَفِيُّ، حَدَّثَنَا عُمَرُ بْنُ قَيْسٍ الْمَاصِرُ، عَنْ عَمْرِو بْنِ أَبِي قُرَّةَ، قَالَ كَانَ حُذَيْفَةُ بِالْمَدَائِنِ فَكَانَ يَذْكُرُ أَشْيَاءَ قَالَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم لأُنَاسٍ مِنْ أَصْحَابِهِ فِي الْغَضَبِ فَيَنْطَلِقُ نَاسٌ مِمَّنْ سَمِعَ ذَلِكَ مِنْ حُذَيْفَةَ فَيَأْتُونَ سَلْمَانَ فَيَذْكُرُونَ لَهُ قَوْلَ حُذَيْفَةَ فَيَقُولُ سَلْمَانُ حُذَيْفَةُ أَعْلَمُ بِمَا يَقُولُ فَيَرْجِعُونَ إِلَى حُذَيْفَةَ فَيَقُولُونَ لَهُ قَدْ ذَكَرْنَا قَوْلَكَ لِسَلْمَانَ فَمَا صَدَّقَكَ وَلاَ كَذَّبَكَ ‏.‏ فَأَتَى حُذَيْفَةُ سَلْمَانَ وَهُوَ فِي مَبْقَلَةٍ فَقَالَ يَا سَلْمَانُ مَا يَمْنَعُكَ أَنْ تُصَدِّقَنِي بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ سَلْمَانُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَغْضَبُ فَيَقُولُ فِي الْغَضَبِ لِنَاسٍ مِنْ أَصْحَابِهِ وَيَرْضَى فَيَقُولُ فِي الرِّضَا لِنَاسٍ مِنْ أَصْحَابِهِ أَمَا تَنْتَهِي حَتَّى تُوَرِّثَ رِجَالاً حُبَّ رِجَالٍ وَرِجَالاً بُغْضَ رِجَالٍ وَحَتَّى تُوقِعَ اخْتِلاَفًا وَفُرْقَةً وَلَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ فَقَالَ ‏ "‏ أَيُّمَا رَجُلٍ مِنْ أُمَّتِي سَبَبْتُهُ سَبَّةً أَوْ لَعَنْتُهُ لَعْنَةً فِي غَضَبِي - فَإِنَّمَا أَنَا مِنْ وَلَدِ آدَمَ أَغْضَبُ كَمَا يَغْضَبُونَ وَإِنَّمَا بَعَثَنِي رَحْمَةً لِلْعَالَمِينَ - فَاجْعَلْهَا عَلَيْهِمْ صَلاَةً يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ وَاللَّهِ لَتَنْتَهِيَنَّ أَوْ لأَكْتُبَنَّ إِلَى عُمَرَ ‏.‏

‘Amr b. Abl Qurrah said :Hudhaifah was in al-Mada'in. He used to mention things which the Messenger of Allah (May peace be upon him) said to some people from among his Companions in anger. The people who heard from Hudhaifah would go to Salman and tell him what Hudhaifah said. Salman would say: Hudhaifah knows best what he says. Then they would come to Hudhaifah and tell him: We mentioned Salman what you said, but he neither testified you nor falsified you. So Hudhaifah came to salman who was in his vegetable farm, and said : Salman, what prevents you from testifying me of what I heard from the Messenger of Allah (May peace be upon him) ? Salman said: The Messenger of Allah (May peace be upon him) sometimes would be angry, and said in anger something to some of his Companions; he would be sometimes pleased and said in pleasure something to some of his Companions. Would you not stop until you create love of some people in the hearts of some people, and hatred of some people in the hearts of some people, and until you generate disagreement and dissension? You know that the Messenger of Allah (May peace be upon him) addressed, saying : If I abused any person of my people, or cursed him in my anger. I am one of the children of Adam : I become angry as they become angry. He (Allah) has sent me as a mercy for all worlds. (O Allah!) make them (Abuse or curse) blessing for them on the day of judgment! I swear by Allah. You should stop (mentioning these traditions), otherwise I shall writ to ‘Umar

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