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Tirmidhi Book 14, Hadith 1240

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1. The Book on Purification 2. The Book on Salat (Prayer) 3. The Book on Al-Witr 4. The Book on the Day of Friday 5. The Book on the Two Eids 6. The Book on Traveling 7. The Book on Zakat 8. The Book on Fasting 9. The Book on Hajj 10. The Book on Jana'iz (Funerals) 11. The Book on Marriage 12. The Book on Suckling 13. The Book on Divorce and Li'an 14. The Book on Business 15. The Chapters On Judgements From The Messenger of Allah 16. The Book on Blood Money 17. The Book on Legal Punishments (Al-Hudud) 18. The Book on Hunting 19. The Book on Sacrifices 20. The Book on Vows and Oaths 21. The Book on Military Expeditions 22. The Book on Virtues of Jihad 23. The Book on Jihad 24. The Book on Clothing 25. The Book on Food 26. The Book on Drinks 27. Chapters on Righteousness And Maintaining Good Relations With Relatives 28. Chapters on Medicine 29. Chapters On Inheritance 30. Chapters On Wasaya (Wills and Testament) 31. Chapters On Wala' And Gifts 32. Chapters On Al-Qadar 33. Chapters On Al-Fitan 34. Chapters On Dreams 35. Chapters On Witnesses 36. Chapters On Zuhd 37. Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' 38. Chapters on the description of Paradise 39. The Book on the Description of Hellfire 40. The Book on Faith 41. Chapters on Knowledge 42. Chapters on Seeking Permission 43. Chapters on Manners 44. Chapters on Parables 45. Chapters on The Virtues of the Qur'an 46. Chapters on Recitation 47. Chapters on Tafsir 48. Chapters on Supplication 49. Chapters on Virtues
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حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا سُفْيَانُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْأَشْعَثِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ الذَّهَبُ بِالذَّهَبِ مِثْلًا بِمِثْلٍ، ‏‏‏‏‏‏وَالْفِضَّةُ بِالْفِضَّةِ مِثْلًا بِمِثْلٍ، ‏‏‏‏‏‏وَالتَّمْرُ بِالتَّمْرِ مِثْلًا بِمِثْلٍ، ‏‏‏‏‏‏وَالْبُرُّ بِالْبُرِّ مِثْلًا بِمِثْلٍ، ‏‏‏‏‏‏وَالْمِلْحُ بِالْمِلْحِ مِثْلًا بِمِثْلٍ، ‏‏‏‏‏‏وَالشَّعِيرُ بِالشَّعِيرِ مِثْلًا بِمِثْلٍ، ‏‏‏‏‏‏فَمَنْ زَادَ أَوِ ازْدَادَ، ‏‏‏‏‏‏فَقَدْ أَرْبَى بِيعُوا الذَّهَبَ بِالْفِضَّةِ، ‏‏‏‏‏‏كَيْفَ شِئْتُمْ يَدًا بِيَدٍ، ‏‏‏‏‏‏وَبِيعُوا الْبُرَّ بِالتَّمْرِ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ، ‏‏‏‏‏‏وَبِيعُوا الشَّعِيرَ بِالتَّمْرِ، ‏‏‏‏‏‏كَيْفَ شِئْتُمْ يَدًا بِيَدٍ . قَالَ:‏‏‏‏ وَفِي الْبَاب، ‏‏‏‏‏‏عَنْ أَبِي سَعِيدٍ، ‏‏‏‏‏‏وَأَبِي هُرَيْرَةَ، ‏‏‏‏‏‏وَبِلَالٍ، ‏‏‏‏‏‏وَأَنَسٍ. قَالَ أَبُو عِيسَى:‏‏‏‏ حَدِيثُ عُبَادَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ، ‏‏‏‏‏‏وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ، ‏‏‏‏‏‏عَنْ خَالِدٍ بِهَذَا الْإِسْنَادِ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ بِيعُوا الْبُرُّ بِالشَّعِيرِ، ‏‏‏‏‏‏كَيْفَ شِئْتُمْ يَدًا بِيَدٍ، ‏‏‏‏‏‏وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ، ‏‏‏‏‏‏عَنْ خَالِدٍ، ‏‏‏‏‏‏عَنْ أَبِي قِلَابَةَ، ‏‏‏‏‏‏عَنْ أَبِي الْأَشْعَثِ، ‏‏‏‏‏‏عَنْ عُبَادَةَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْحَدِيثَ وَزَادَ فِيهِ، ‏‏‏‏‏‏قَالَ خَالِدٌ:‏‏‏‏ قَالَ أَبُو قِلَابَةَ:‏‏‏‏ بِيعُوا الْبُرَّ بِالشَّعِيرِ كَيْفَ شِئْتُمْ. فَذَكَرَ الْحَدِيثَ، ‏‏‏‏‏‏وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ، ‏‏‏‏‏‏لَا يَرَوْنَ أَنْ يُبَاعَ الْبُرُّ بِالْبُرِّ إِلَّا مِثْلًا بِمِثْلٍ، ‏‏‏‏‏‏وَالشَّعِيرُ بِالشَّعِيرِ إِلَّا مِثْلًا بِمِثْلٍ، ‏‏‏‏‏‏فَإِذَا اخْتَلَفَ الْأَصْنَافُ فَلَا بَأْسَ، ‏‏‏‏‏‏أَنْ يُبَاعَ مُتَفَاضِلًا إِذَا كَانَ يَدًا بِيَدٍ ، ‏‏‏‏‏‏وَهَذَا قَوْلُ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، ‏‏‏‏‏‏وَهُوَ قَوْلُ:‏‏‏‏ سُفْيَانَ الثَّوْرِيِّ، ‏‏‏‏‏‏وَالشَّافِعِيِّ، ‏‏‏‏‏‏وَأَحْمَدَ، ‏‏‏‏‏‏وَإِسْحَاق، ‏‏‏‏‏‏قَالَ الشَّافِعِيُّ:‏‏‏‏ وَالْحُجَّةُ فِي ذَلِكَ، ‏‏‏‏‏‏قَوْلُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بِيعُوا الشَّعِيرَ بِالْبُرِّ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ . قَالَ أَبُو عِيسَى:‏‏‏‏ وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ أَنْ تُبَاعَ الْحِنْطَةُ بِالشَّعِيرِ إِلَّا مِثْلًا بِمِثْلٍ، ‏‏‏‏‏‏وَهُوَ قَوْلُ:‏‏‏‏ مَالِكِ بْنِ أَنَسٍ، ‏‏‏‏‏‏وَالْقَوْلُ الْأَوَّلُ أَصَحُّ.

Narrated 'Ubadah bin As-Samit: That the Prophet (ﷺ) said: Gold for gold, kind for kind; silver for silver, kind for kind; dried-dates for dried-dates, kind for kind; wheat for wheat, kind for kind; salt for salt, kind for kind; and barley for barley, kind for kind. Whoever increases or seeks an increase, then he dealt with Riba. Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand. [He said:] There are narrations on this topic from Abu Sa'eed, Abu Hurairah, Bilal, And Anas. [Abu 'Eisa said:] The Hadith of 'Ubadah bin As-Samit is Hasan Sahih. Some of them reported this Hadith from Khalid, with this chain, and he said: Sell wheat for barley as you wish, hand to hand. Some of them reported this Hadith from Khalid, from Abu Qilabah, from Ash'ath, from 'Ubadah from the Prophet (ﷺ). In that Hadith, they added that Khalid said: Abu Qilabah said: Sell wheat for barley as you wish, hand to hand. This Hadith is acted upon according to the people of knowledge, they do not think that one may sell wheat for wheat except when it is the same kind for the same kind, and (the same for) barely in exchange for barley, kind for kind. When the items are themselves different, then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet (ﷺ) and others. It is the view of Sufyan Ath-Thawri, Ash-Shafi'i, Ahmad, and Ishaq. Ash-Shafi'i said: And the proof for that is the saying of the Prophet (ﷺ): 'Sell barley for wheat as you wish, hand to hand.' [Abu 'Eisa said:] Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik bin Anas, but the first view is more correct.

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