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Surah 10. Yunus, Ayah 108

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قُلْ يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَآ أَنَا۠ عَلَيْكُم بِوَكِيلٍ Qur’an Yunus (10:108)
Qul y a ayyuh a a l nn a su qad j a akumu al h aqqu min rabbikum famani ihtad a fainnam a yahtadee linafsihi waman d alla fainnam a ya d illu AAalayh a wam a an a AAalaykum biwakeel in
SAY [O Prophet]: "O mankind! The truth from your Sustainer has now come unto you. Whoever, therefore, chooses to follow the right path, follows it but for his own good; and whoever chooses to go astray, goes but astray to his own hurt. And I am not responsible for your conduct."
  - Mohammad Asad
Mohammad Asad
O Muhammad, declare: "O mankind! The truth has come to you from your Rabb! He that follows guidance (Right Way) follows it for his own good, and he that goes astray does so at his own risk; for I am not a custodian over you."
  - Muhammad Farooq-i-Azam Malik
Muhammad Farooq-i-Azam Malik
Say, 'O Prophet,' 'O humanity! The truth has surely come to you from your Lord. So whoever chooses to be guided, it is only for their own good. And whoever chooses to stray, it is only to their own loss. And I am not a keeper over you.'
  - Mustafa Khattab
Mustafa Khattab
Say: O mankind! Now hath the Truth from your Lord come unto you. So whosoever is guided, is guided only for (the food of) his soul, and whosoever erreth erreth only against it. And I am not a warder over you.
  - Marmaduke Pickthall
Marmaduke Pickthall
Say: "O ye men! now Truth hath reached you from your Lord! Those who receive guidance do so for the good of their own souls; those who stray do so to their own loss: and I am not (set) over you to arrange your affairs." 1490
  - Abdullah Yusuf Ali
Abdullah Yusuf Ali

The Furqan, the Criterion between right and wrong, has been sent to us from Allah. If we accept guidance, it is not as if we confer favours on those who bring us guidance. They suffer unselfishly for us, in order that we may be guided for our own good. On the other hand, if we reject it, it is our own loss. We have a certain amount of free-will, and the responsibility is ours and cannot be shifted to the Prophets sent by Allah.

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