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Surah 12. Yusuf, Ayah 32

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قَالَتْ فَذَٰلِكُنَّ ٱلَّذِى لُمْتُنَّنِى فِيهِ ۖ وَلَقَدْ رَٰوَدتُّهُۥ عَن نَّفْسِهِۦ فَٱسْتَعْصَمَ ۖ وَلَئِن لَّمْ يَفْعَلْ مَآ ءَامُرُهُۥ لَيُسْجَنَنَّ وَلَيَكُونًا مِّنَ ٱلصَّـٰغِرِينَ Qur’an Yusuf (12:32)
Q a lat fa tha likunna alla th ee lumtunnanee feehi walaqad r a wadtuhu AAan nafsihi fa i stAA s ama walain lam yafAAal m a a muruhu layusjananna walayakoonan mina a l ssa ghireen a
Said she: "This, then, is he about whom you have been blaming me! And, indeed, I did try to make him yield himself unto me, but he remained chaste. Now, however, if he does not do what I bid him, he shall most certainly be imprisoned, and shall most certainly find himself among the despised!"30
  - Mohammad Asad
Mohammad Asad

Lit., "become one of those who are humiliated".

She said: "Well, this is he about whom you blamed me. No doubt I seduced him, but he escaped. If he doesn't do what I say, he will certainly be thrown into prison and be disgraced."
  - Muhammad Farooq-i-Azam Malik
Muhammad Farooq-i-Azam Malik
She said, 'This is the one for whose love you criticized me! I did try to seduce him but he 'firmly' refused. And if he does not do what I order him to, he will certainly be imprisoned and 'fully' disgraced.'1
  - Mustafa Khattab
Mustafa Khattab

 The women tried to convince him to obey the Chief Minister’s wife, so Joseph prayed to Allah to keep him away from them.

She said: This is he on whose account ye blamed me. I asked of him an evil act, but he proved continent, but if he do not my behest he verily shall be imprisoned, and verily shall be of those brought low.
  - Marmaduke Pickthall
Marmaduke Pickthall
She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!... And now if he doth not my bidding he shall certainly be cast into prison and (what is more) be in the company of the vilest!" 1680
  - Abdullah Yusuf Ali
Abdullah Yusuf Ali

Her speech is subtle, and shows that any repentance or compunction she may have felt is blotted out by the collective crowd mentality into which she has deliberately invited herself to fall. Her speech falls into two parts, with a hiatus between, which I have marked by the punctuation mark ( ... ). In the first part there is a note of triumph, as much as to say, "Now you see! mine was no vulgar passion! you are just as susceptible! you would have done the same thing!" Finding encouragement from their passion and their fellow-feeling, she openly avows as a woman amongst women what she would have been ashamed to acknowledge to others before. She falls a step lower and boasts of it. A step lower still, and she sneers at Joseph's innocence, his firmness in saving himself guiltless! There is a pause. The tide of passion rises still higher, and the dreadful second part of her speech begins. It is a sort of joint consultation, though she speaks in monologue. The women all agree that no man has a right to resist their solicitations. Beauty spurned is the highest crime. And so now she rises to the height of tragic guilt and threatens Joseph. She forgets all her finer feelings, and is overpowered by brute passion. After all, he is a slave and must obey his mistress! Or, there is prison, and the company of the vilest. Poor, deluded, fallen creature! She sank lower than herself, in seeking the support of the crowd around her! What pain and suffering and sorrow can expiate the depth of this crime?

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