Surah 15. Al-Hijr, Ayah 29

Cf. {2:30-34} and the corresponding notes, as well as {7:11-18}. The allegorical character of all the passages bearing on the creation of man and on God's command to the angels to prostrate themselves before him is brought out clearly in God's saying, "I am about to create mortal man...; and when I have formed him fully...", etc.: for it is obvious that, in reality, no lapse of time is required for God's completing His creation - since, "when He wills a thing to be, He but says unto it, 'Be'- and it is" (cf. 2:117 , 3:47 and {59}, 6:73 , 16:40 , 19:35 , 36:82 and 40:68 ). God's "breathing of His spirit" into man is obviously a metaphor for His endowing him with life and consciousness: that is, with a soul.

Among other passages where the creation of Adam is referred to, cf. the following; ii. 30-39; vii. 11-25. Note that here the emphasis is on three points: (1) the breathing from Allah's spirit into man i.e., the faculty of God-like knowledge and will, which, if rightly used, would give man superiority over other creatures: (2) the origin of evil in arrogance and jealousy on the part of Satan, who saw only the lower side of man (his clay) and failed to see the higher side, the faculty brought in from the spirit of Allah; (3) that this evil only touches those who yield to it, and has no power over Allah's sincere servants, purified by His grace (xv. 40, 42). Adam is not here mentioned by name, but only Man.