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Surah 19. Maryam, Ayah 83

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أَلَمْ تَرَ أَنَّآ أَرْسَلْنَا ٱلشَّيَـٰطِينَ عَلَى ٱلْكَـٰفِرِينَ تَؤُزُّهُمْ أَزًّا Qur’an Maryam (19:83)
Alam tara ann a arsaln a a l shshay at eena AAal a alk a fireena taozzuhum azz a n
ART THOU NOT aware that We have let loose all [manner of] satanic forces71 upon those who deny the truth - [forces] that impel them [towards sin] with strong impulsion?72
  - Mohammad Asad
Mohammad Asad

Lit., "the satans", by which term the Qur'an often describes all that is intrinsically evil, especially the immoral impulses in man's own soul (cf. note [10] on 2:14 and note [33] on verse {44} of the present surah).

See note [31] on 15:41 . According to Zamakhshari and Razi, the expression "We have let loose (arsalna) all [manner of] satanic forces (shayatin) upon those who deny the truth" has here the meaning of "We have allowed them to be active (khallayna) among them", leaving it to man's free will to accept or to reject those evil influences or impulses. Razi, in particular, points in this context to surah {14}, verse {22}, according to which Satan will thus address the sinners on Resurrection Day: "I had no power at all over you: I but called you-and you responded to me. Hence, blame not me, but blame yourselves." See also note [31] on 14:22 , in which Razi's comment is quoted verbatim.

Don't you see that We have sent down to the unbelievers shaitans who incite them against the Truth?
  - Muhammad Farooq-i-Azam Malik
Muhammad Farooq-i-Azam Malik
Do you 'O Prophet' not see that We have sent the devils against the disbelievers, constantly inciting them?
  - Mustafa Khattab
Mustafa Khattab
Seest thou not that We have set the devils on the disbelievers to confound them with confusion?
  - Marmaduke Pickthall
Marmaduke Pickthall
Seest thou not that We have set the Evil Ones on against the Unbelievers to incite them with fury? 2527
  - Abdullah Yusuf Ali
Abdullah Yusuf Ali

Under the laws instituted by Allah, when evil reaches a certain stage of rebellion and defiance, it is left to gather momentum and to rush with fury to its own destruction. It is given a certain amount of respite, as a last chance: but failing repentance, its days are numbered. The godly therefore should not worry themselves over the apparent worldly success of evil, but should get on with their own duties in a spirit of trust in Allah.

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