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Surah 2. Al-Baqara, Ayah 188

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وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَـٰطِلِ وَتُدْلُوا۟ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُوا۟ فَرِيقًا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ Qur’an Al-Baqara (2:188)
Wal a takuloo amw a lakum baynakum bi a lb at ili watudloo bih a il a al h ukk a mi litakuloo fareeqan min amw a li a l nn a si bi a lithmi waantum taAAlamoon a
AND DEVOUR NOT one another's possessions wrongfully, and neither employ legal artifices163 with a view to devouring sinfully, and knowingly, anything that by right belongs to others.164
  - Mohammad Asad
Mohammad Asad

Lit., "and do not throw it to the judges" - i.e., with a view to being decided by them contrary to what is right (Zamakhshari, Baydawi).

Lit., "a part of [other] people's possessions".

Do not misappropriate one another's property unjustly, nor bribe the judges, in order to misappropriate a part of other people's property, sinfully and knowingly.
  - Muhammad Farooq-i-Azam Malik
Muhammad Farooq-i-Azam Malik
Do not consume one another's wealth unjustly, nor deliberately bribe authorities in order to devour a portion of others' property, knowing that it is a sin.
  - Mustafa Khattab
Mustafa Khattab
And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully.
  - Marmaduke Pickthall
Marmaduke Pickthall
And do not eat up your property among yourselves for vanities nor use it as bait for the judges with intent that ye may eat up wrongfully and knowingly a little of (other) people's property. 201
  - Abdullah Yusuf Ali
Abdullah Yusuf Ali

Besides the three primal physical needs of man, which are apt to make him greedy, there is a fourth greed in society, the greed of wealth and property. The purpose of fasts is not completed until this fourth greed is also restrained. Ordinarily honest men are content if they refrain from robbery, theft, or embezzlement. Two more subtle forms of the greed are mentioned here. One is where one uses one's own property for corrupting others - judges or those in authority - so as to obtain some material gain even under the cover and protection of the law. The words translated "other people's property" may also mean "public property". A still more subtle form is where we use our own property or property under our own control - "among yourselves" in the Text - for vain or frivolous uses. Under the Islamic standard this is also greed. Property carries with it its own responsibilities. If we fail to understand or fulfil them, we have not learnt the full lesson of self-denial by fasts.

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