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Surah 22. Al-Hajj, Ayah 12

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يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥ ۚ ذَٰلِكَ هُوَ ٱلضَّلَـٰلُ ٱلْبَعِيدُ Qur’an Al-Hajj (22:12)
YadAAoo min dooni All a hi m a l a ya d urruhu wam a l a yanfaAAuhu tha lika huwa a l dd al a lu albaAAeed u
[By behaving thus,] he invokes, instead of God, something that can neither harm nor benefit him:11 [and] this is indeed the utmost one can go astray.12
  - Mohammad Asad
Mohammad Asad

By failing to commit himself unreservedly to the faith which he professes, man is often inclined to attribute to all manner of extraneous forces, be they real or imaginary, a decisive "influence" on his own destiny, and thus invests them, as it were, with divine qualities.

Lit., "this, this (dhalika huwa) is the straying far-away". For an explanation of my paraphrase, see note [25] on the last sentence of 14:18 .

Then instead of Allah, he starts calling those deities who can neither harm nor help him; now that is going too far off in deviation from the Right Way.
  - Muhammad Farooq-i-Azam Malik
Muhammad Farooq-i-Azam Malik
They call besides Allah what can neither harm nor benefit them. That is 'truly' the farthest one can stray.
  - Mustafa Khattab
Mustafa Khattab
He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error.
  - Marmaduke Pickthall
Marmaduke Pickthall
They call on such deities besides Allah as can neither hurt nor profit them: that is straying far indeed (from the Way)! 2783
  - Abdullah Yusuf Ali
Abdullah Yusuf Ali

To such minds religion does not mean high endeavour, self-sacrifice for noble ends, the recognition of Allah's infinite world, but just a small concession to formalism, perhaps a present to an idol (literal or figurative), perhaps attendance at worship if it can be done without trouble! It is false gods they worship, and the more they worship, the more they stray.

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