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Surah 28. Al-Qasas, Ayah 30

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فَلَمَّآ أَتَىٰهَا نُودِىَ مِن شَـٰطِئِ ٱلْوَادِ ٱلْأَيْمَنِ فِى ٱلْبُقْعَةِ ٱلْمُبَـٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَـٰمُوسَىٰٓ إِنِّىٓ أَنَا ٱللَّهُ رَبُّ ٱلْعَـٰلَمِينَ Qur’an Al-Qasas (28:30)
Falamm a at a h a noodiya min sh at ii alw a di alaymani fee albuqAAati almub a rakati mina a l shshajarati an y a moos a innee an a All a hu rabbu alAA a lameen a
But when he came close to it, a call was sounded from the right-side bank of the valley, out of the tree [burning] on blessed ground:25 "O Moses!one of the righteous Verily, I am God, the Sustainer of all the worlds!"
  - Mohammad Asad
Mohammad Asad

As in 19:52 and 20:80 , the reference to the "right" side has a connotation of "blessedness": see in this respect note [25] on 74:39 . As regards the "blessed ground", see note [9] on the expression "twice-hallowed valley" in {20: 12}. The "tree" referred to in the above verse is obviously identical with the "burning bush" of the Bible (Exodus iii,2).

But when he reached there, a voice called out to him from the right side of the valley of the blessed spot from a tree , saying: "O Musa, surely I am Allah the Rabb of the Worlds."
  - Muhammad Farooq-i-Azam Malik
Muhammad Farooq-i-Azam Malik
But when he came to it, he was called from the bush in the sacred ground to the right side of the valley: 'O Moses! It is truly I. I am Allah- the Lord of all worlds.
  - Mustafa Khattab
Mustafa Khattab
And when he reached it, he was called from the right side of the valley in the blessed field, from the tree: O Moses! Lo! I, even I, am Allah, the Lord of the Worlds;
  - Marmaduke Pickthall
Marmaduke Pickthall
But when he came to the (Fire) a voice was heard from the right bank of the valley from a tree in hallowed ground: "O Moses! verily I am Allah the Lord of the Worlds... 3361
  - Abdullah Yusuf Ali
Abdullah Yusuf Ali

We are to suppose the appearance of a bush burning but not consumed (Exod. iii. 2), a device adopted by the Scottish Church in its armorial bearings. Scotland apparently took that emblem and motto (Nec tamen consumebatur, 'nevertheless it was not consumed') from the Synod of the Reformed Church of France, which had adopted it in 1583. (I am indebted for this information to the Rev. D.Y. Robertson, Chaplain of the Church of Scotland in Simla). The real explanation of the Burning Bush will be found in xxvii. 8, n. 3245.

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