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Surah 28. Al-Qasas, Ayah 54

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أُو۟لَـٰٓئِكَ يُؤْتَوْنَ أَجْرَهُم مَّرَّتَيْنِ بِمَا صَبَرُوا۟ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ Qur’an Al-Qasas (28:54)
Ol a ika yutawna ajrahum marratayni bim a s abaroo wayadraoona bi a l h asanati a l ssayyiata wamimm a razaqn a hum yunfiqoon a
These it is that shall receive a twofold reward for having been patient in adversity, and having repelled evil with good,53 and having spent on others out of what We provided for them as sus-tenance,
  - Mohammad Asad
Mohammad Asad

See note [44] on the identical phrase in 13:22 . In the present context, the reference to "patience in adversity" and "repelling evil with good" evidently relates to the loss of erstwhile communal links, social ostracism, and all manner of physical or moral persecution which is so often the lot of persons who accept religious tenets different from those of their own community.

They are the ones who will be given their reward twice, because they have endured with fortitude, repelling evil with good and giving in charity out of what We have given them.
  - Muhammad Farooq-i-Azam Malik
Muhammad Farooq-i-Azam Malik
These 'believers' will be given a double reward for their perseverance, responding to evil with good, and for donating from what We have provided for them.
  - Mustafa Khattab
Mustafa Khattab
These will be given their reward twice over, because they are steadfast and repel evil with good, and spend of that wherewith We have provided them,
  - Marmaduke Pickthall
Marmaduke Pickthall
Twice will they be given their reward for that they have persevered that they avert Evil with Good and that they spend (in charity) out of what We have given them. 3386
  - Abdullah Yusuf Ali
Abdullah Yusuf Ali

Their credit is twofold, in that before they knew Islam, they followed the earlier Law in truth and sincerity, and when they were offered Islam, they readily recognised and accepted it, suffered in patient perseverance for its sake, and brought forth the fruits of righteousness.

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