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Surah 28. Al-Qasas, Ayah 81

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فَخَسَفْنَا بِهِۦ وَبِدَارِهِ ٱلْأَرْضَ فَمَا كَانَ لَهُۥ مِن فِئَةٍ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلْمُنتَصِرِينَ Qur’an Al-Qasas (28:81)
Fakhasafn a bihi wabid a rihi alar d a fam a k a na lahu min fiatin yan s uroonahu min dooni All a hi wam a k a na mina almunta s ireen a
And thereupon We caused the earth to swallow him and his dwelling; and he had none and nothing to succour him against God, nor was he of those who could succor themselves.91
  - Mohammad Asad
Mohammad Asad

Lit., "he had no host whatever to succour him ...", etc. Qarun's being "swallowed by the earth" may possibly be a metaphor of a catastrophic, unforeseen loss - from whatever cause - of all his worldy goods and, thus, of erstwhile grandeur.

Then We caused the earth to swallow him, together with his dwelling, and he had no host to help him against Allah; nor was he able to defend himself.
  - Muhammad Farooq-i-Azam Malik
Muhammad Farooq-i-Azam Malik
Then We caused the earth to swallow him up, along with his home. There was no one to help him against Allah, nor could he even help himself.
  - Mustafa Khattab
Mustafa Khattab
So We caused the earth to swallow him and his dwelling place. Then he had no host to help him against Allah, nor was he of those who can save themselves.
  - Marmaduke Pickthall
Marmaduke Pickthall
Then We caused the earth to swallow him up and his house; and he had not (the least little) party to help him against Allah nor could he defend himself. 3411
  - Abdullah Yusuf Ali
Abdullah Yusuf Ali

See n. 3404 above. Cf. also xvi. 45 and n. 2071. Besides the obvious moral in the literal interpretation of the story, that material wealth is fleeting and may be a temptation and a cause of fall, there are some metaphorical implications that occur to me. (1) Material wealth has no value in itself, but only a relative and local value. (2) In body he was with Israel in the wilderness, but his heart was in Egypt with its fertility and its slavery. Such is the case of many hypocrites, who like to be seen in righteous company but whose thoughts, longings, and doing are inconsistent with such company. (3) There is no good in this life but comes from Allah. To think otherwise is to set up a false god besides Allah, Our own merits are so small that they should never be the object of our idolatry. (4) If Qarun on account of his wealth was setting himself up in rivalry with Moses and Aaron, he was blind to the fact that spiritual knowledge is far above any little cleverness in worldly affairs. Mob-leaders have no position before spiritual guides.

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