Surah 4. An-Nisaa', Ayah 61

The classical commentators see in verses {60-64} a reference to the hypocrites of Medina who, at the time of the Prophet, outwardly professed to be his followers but did not really believe in his teachings. It seems to me, however, that this passage goes far beyond the possible historical occasion of its revelation, inasmuch as it touches upon an often-encountered psychological problem of faith. People who are not fully convinced that there exists a reality beyond the reach of human perception (al-ghayb, in the sense explained in surah {2}, note [3]) find it, as a rule, difficult to dissociate their ethical views from their personal predilections and morally questionable desires - with the result that they are only too often "willing to defer to what the powers of evil tell them". Although they may half-heartedly concede that some of the moral teachings based on revelation (in this case, the Qur'an) contain "certain verities", they instinctively recoil from those teachings whenever they conflict with what their own idiosyncrasies represent to them as desirable: and so they become guilty of hypocrisy in the deepest, religious connotation of this word.