يَـٰٓأَيُّهَا ٱلنَّبِىُّ جَـٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَـٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ ۚ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِيرُ Qur’an At-Tahrim (66:9)Y a ayyuh a a l nnabiyyu j a hidi alkuff a ra wa a lmun a fiqeena wa o ghlu th AAalayhim wamaw a hum jahannamu wabisa alma s eer u
See note [101] on 9:73 , which is identical with the above verse.
See ix. 73, where the same words introduce the argument against the Hypocrites. Here they introduce the argument against wickedness, which, though given the privilege of association with goodness and piety, persisted in wicked deeds, and in favour of those noble souls, which, though tied to wickedness; retained their purity and integrity. Two examples of each kind are given,-of women, as this Sura is mainly concerned with women.