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Surah 76. Al-Insan, Ayah 1

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هَلْ أَتَىٰ عَلَى ٱلْإِنسَـٰنِ حِينٌ مِّنَ ٱلدَّهْرِ لَمْ يَكُن شَيْـًٔا مَّذْكُورًا
Hal at a AAal a alins a ni h eenun mina a l ddahri lam yakun shayan ma th koor a n
HAS THERE [not] been an endless sup of time1 before man [appeared - a time] when he was not yet a thing to be thought of?2
  - Mohammad Asad

Implying, according to all the classical commentators, "there has indeed been an immensely long [or "endless"] span of time" - the interrogative particle hal having here the positive meaning of qad. However, this meaning can be brought out equally well by interpolating the word "not".

Lit., "a thing mentioned" or "mentionable" - i.e., non-existent even as a hypothetical concept. The purport of this statement is a refutation of the blasphemous "anthropocentric" world-view, which postulates man as he exists - and not any Supreme Being - as the centre and ultimate reality of all life.

Has there not passed over man a period of time when he was nothing- -not even mentioned?
  - Muhammad Farooq-i-Azam Malik
Is there not a period of time when each human is nothing yet worth mentioning?1
  - Mustafa Khattab

 This is the time before a human comes into being and as an embryo.

Hath there come upon man (ever) any period of time in which he was a thing unremembered?
  - Marmaduke Pickthall
Has there not been over Man a long period of Time when he was nothing--(not even) mentioned? 5830 5831
  - Abdullah Yusuf Ali

The undoubted fact is mentioned in the form of a question, to get the assent of man. It is certain that the physical world existed long before man was ever heard of or mentioned, as geological records prove. It is also true that the world existed long before man came on the scene: see ii. 30-31. Man is here taken in a generic sense.

Dahr is Time as a whole, or for a long period.

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