Alim - Islamic software for Quran and Hadith
Back arrow Back
Donate
      • Al-Qur'an Home
      • Al-Qur'an Read & Recitation
      • Al-Qur'an Translation
      • Al-Qur'an Calligraphy
      • Kids Qur'an Home
      • Kids Qur'an Recitation
      • Kids Qur'an Translation
    • Al Qur'an Reciters
    • Al Qur'an Videos
      • Al Qur'an Translations Home
      • Translation by Mustafa Khattab
      • Translation by Asad
      • Translation by Yusuf-Ali
      • Translation by Malik
      • Translation by Pickthal
    • Al Qur'an Compare Translation
      • Al Qur'an Tafsir Home
      • Tafsir Maududi
      • Tafsir Ibn-Kathir
      • Surah Introductions Maududi
      • Surah Introductions Malik
      • Ayah Themes
      • Quran Subject Index
      • Hadith Subject Index
      • Hadith Narrator Index
    • Qur'an Discussions
    • Hadith Collection
    • Al-Muwatta Hadith
    • Fiqh-us-Sunnah
    • Sahih Bukhari Hadith
    • Sahih Muslim Hadith
    • Nawawi Hadith
    • Al-Tirmidhi
    • Hadith Qudsi
    • Sunan of Abu Dawood Hadith
    • Sunan an-Nasai Hadith
    • Sunan Ibn Majah Hadith
    • Hadith Discussions
    • Islamic History
    • About Islam
    • Khalifa Abu Bakr
    • Khalifa Umar bin al-Khattab
    • Khalifa Uthman ibn Affan
    • Khalifa Ali bin Abu Talib
    • Prophet Companions
    • Stories of Prophets
    • History Timeline
    • Islam Posters
    • Islamic Terms Dictionary
    • Prophet's Last Sermon
    • Pilgrimage
    • History Discussions
    • Duas Collection
    • Asma-ul-Husna: 99 Names of Allah
    • Daily Duas
    • Qur'anic Duas
    • Masnoon (Prophetic) Duas
    • Ramadan Days
    • Laylatul Qadr DuasNew
    • Eid al-FitrNew
    • Zakat al-FitrNew
    • Quran And Science Collection
    • Quran And Modern ScienceNew
    • Daily Sunnahs of the ProphetNew
    • Ramadan Sunnahs to Be FollowedNew
    • Salah & Wudu GuideNew
    • Hijri Calendar & EventsNew
    • Practical Islamic LivingNew
    • Marriage & Family in IslamNew
    • Islamic Finance EssentialsNew
    • Sunnah Prayers & PracticesNew
  • Search
  • Contact Us
  • Donate
What's new Donate Contact Us Alim Mobile App
mobile app svg

Surah 30. Ar-Rum

Ayah 52 - 53

Home ➜
Tafsir ➜
Alim - Islamic software for Quran and Hadith
Previous Next

52 فَإِنَّكَ لَا تُسْمِعُ ٱلْمَوْتَىٰ وَلَا تُسْمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوْا۟ مُدْبِرِينَ

53 وَمَآ أَنتَ بِهَـٰدِ ٱلْعُمْىِ عَن ضَلَـٰلَتِهِمْ ۖ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِـَٔايَـٰتِنَا فَهُم مُّسْلِمُونَ

52. So verily, you cannot make the dead to hear, nor can you make the deaf to hear the call, when they show their backs and turn away. 53. And you cannot guide the blind from their straying; you can make to hear only those who believe in Our Ayat, and have submitted (to Allah in Islam).

The Disbelievers are like the Dead, Deaf and Blind

Allah says, `just as you are not able to make the dead hear in their graves, or to make your words reach the deaf who cannot hear and who still turn away from you, so too you cannot guide the blind to the truth and bring them back from their misguidance.' That is a matter which rests with Allah, for by His power He can make the dead hear the voices of the living if He wills. He guides whom He wills and sends astray whom He wills, and no one but He has the power to do this. Allah says:

﴿إِن تُسْمِعُ إِلاَّ مَن يُؤْمِنُ بِـَايَـتِنَا فَهُم مُّسْلِمُونَ﴾

(you can make to hear only those who believe in Our Ayat, and have submitted (to Allah in Islam).) means, those who are humble and who respond and obey. These are the ones who will listen to the truth and follow it; this is the state of the believers; the former (being deaf and blind) is the state of the disbelievers, as Allah says:

﴿إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ وَالْمَوْتَى يَبْعَثُهُمُ اللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ ﴾

(It is only those who listen will respond, but as for the dead, Allah will raise them up, then to Him they will be returned.) (6:36) `A'ishah, the Mother of the faithful, may Allah be pleased with her, used this Ayah --

﴿إِنَّكَ لاَ تُسْمِعُ الْمَوْتَى﴾

(So verily, you cannot make the dead to hear) as evidence against `Abdullah bin `Umar when he reported that the Prophet had addressed the slain disbelievers who had been thrown into a dry well three days after the battle of Badr, rebuking and reprimanding them, until `Umar said, "O Messenger of Allah, are you addressing people who are dead bodies'' He said:

«وَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ، وَلَكِنْ لَا يُجِيبُون»

(By the One in Whose Hand is my soul, you do not hear what I say any better than they do, but they cannot respond.) s`A'ishah interpreted this event to mean that the Prophet was making the point that now they would know that what he had been telling them was true. Qatadah said: "Allah brought them back to life for him so that they could hear what he said by way of rebuke and vengeance.''

Loading Comments.
Please wait...
Alim logo

Related Islamic Resources

Resources

Insights

  • Funeral Services
  • Arabic Playhouse
  • Collaborations
  • Alim Mobile App
  • Get Involved
  • Ad Plans
  • Blog Pricing
  • Blogs
  • Insight of the Day
  • Hadith of the Day
  • Infographics
  • References
  • FAQ
  • About Us
  • Privacy Policy
  • Contact Us