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Surah 2. Al-Baqara
Ayah 228
228 وَٱلْمُطَلَّقَـٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَـٰثَةَ قُرُوٓءٍ ۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِىٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِى ذَٰلِكَ إِنْ أَرَادُوٓا۟ إِصْلَـٰحًا ۚ وَلَهُنَّ مِثْلُ ٱلَّذِى عَلَيْهِنَّ بِٱلْمَعْرُوفِ ۚ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
[228] Divorced women must wait for three monthly courses. And it is not lawful for them to hide what Allah has created in their wombs, if they sincerely believe in Allah and the Last Day. Their husbands are best entitled to take248 them back as their wives during this waiting period, if they desire reconciliation.249
248That is, ''Fear Allah and do not divorce your wives for frivolous and unjustifiable reasons, for He knows everything."
249Jurists differ in the interpretation of this verse. According to one section of them, divorce does not take place and the husband retains the right of reunion up to the time of the purification of the wife by a bath after the third monthly course. This is the opinion of Hadrat Abu Bakr, `Umar, `Ali, Ibn `Abbas, Abu Musa Ash-'ari, Ibn Mas'ud and some other Companions of the first rank, and the Hanafi jurists have accepted the same. On the contrary, the other section says that the husband forfeits the right of reunion as soon as the wife has a discharge of the third monthly course. This opinion is held by Hadrat `A'ishah, Ibn `Umar and Zaid bin Thabit, and the Shafe'i and the Maliki jurists have adopted the same. It must, however, be clearly understood that the husband retains the right of reunion only in the case when he has pronounced one divorce or two divorces, but he forfeits the right of reunion when he has pronounced three divorces.