Back 
Surah 3. Aal-Imran
Ayah 10 - 13
10 إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا ۖ وَأُو۟لَـٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ
11 كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَذَّبُوا۟ بِـَٔايَـٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ ۗ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ
12 قُل لِّلَّذِينَ كَفَرُوا۟ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ ۚ وَبِئْسَ ٱلْمِهَادُ
13 قَدْ كَانَ لَكُمْ ءَايَةٌ فِى فِئَتَيْنِ ٱلْتَقَتَا ۖ فِئَةٌ تُقَـٰتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ ۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ ۗ إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّأُو۟لِى ٱلْأَبْصَـٰرِ
[10-13] As for those, who have adopted the attitude of disbelief,8 neither their riches nor their children shall avail them against Allah: they shall become fuel for Hell. Their end shall be the same as that of the people of Pharaoh and other disbelievers who went before them; they treated the Divine Revelations as falsehoods and Allah seized them because of their sins; for Allah is very stern in retribution. Therefore, O Muhammad, say to those who have rejected your Message, "The time is approaching fast when you shall be overpowered and driven to Hell: and Hell is a horrible abode. You have already had a Sign in the two hosts which met on the battle-field (at Badr). One of these hosts was fighting for the cause of Allah and the other was of the disbelievers: the lookers-on saw with their own eyes that the host of the disbelievers,9 was twice as big as that of the believers, but (the result of the Battle proved conclusively that) Allah strengthens with His succour whom He wills: there is truly a great lesson hidden in it for those who have eyes to discern."10
8Please see E.N. 161, AI-Baqarah.
9Although the actual ratio was three to one, yet even a casual observer could not have failed to notice that the number of the unbelievers was at least twice as great as that of the Muslims.
10A brief review of the Battle of Badr, which had recently taken place, is being made with a view to imparting lessons by snaking a reference to its events and its results. This Battle taught three important lessons:
It taught that even on the battlefield the Believers, who tight in the way of Allah, behave in quite a different manner from the disbelievers. The latter, like the Quraish, indulge in merry making and enjoying wine, women, music, dance etc., while the former, like the Muslims, practise piety, and fear Allah and absorb themselves in prayer.
(2) The victory of the Muslims, in spite of their smaller number and less equipment, over the disbelievers who had a larger number and better weapons was a clear proof that they had Allah's succour with them.
(3) The defeat was a shocking lesson for the disbelievers, who were neglectful of Allah's power and proud of their equipment and the large number of their helpers. By this, Allah taught that He can bestow power on a small number of poor migrants from Makkah arid the farmers of Al-Madinah, to inflict crushing defeat on the Quraish, the most influential and powerful clan of Arabia.