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Fiqh-us-Sunnah - 1.15

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Volume 1

PurificationImpuritieBathroomGrooming & CircumcisionAblutionAblution, Obligatory PartAblution, Sunan Acts ofAblution, Nullification ofAblution, Action That do not Nullify itAblution, When it is a PrerequisiteAblution, When State of Purity is PreferredAblution Notes of ImportanceAblution, Wiping Over the SockAblution, Complete (Ghusl)Ablution Ghusl, Actions Requiring ItAblution Ghusl, Acts Forbidden to the ImpureAblution Ghusl, When Ghusl is PreferredAblution Ghusl, Principles ofAblution Ghusl, How it is PerformedAblution (Dry), TayammumAblution (Dry), Tayammum When PermissibleMenstruation & Post-Childbirth BleedingMenstruation, Prolonged flows of bloodPrayer (Salah)Prayer, Call To Prayer (Adhan)Prayer, Prerequisites OfPrayer, Obligatory ActPrayer, Sunnah Act

Volume 2

Prayer, Supererogatory PrayerPrayer, Two Rak'at of FajrPrayer, Sunnah of ZuhrPrayer, Sunnah of MaghribPrayer, Sunnah of 'IshaPrayer, Nonstressed Sunnah PrayerPrayer, Witr PrayerPrayer, Al QunutPrayer, Late Night PrayerPrayer, Tarawih Prayers During RamadanPrayer, Duha PrayerPrayer, Salatul IstikharahPrayer, Salatul TasbihPrayer of Need, Salatul HajahPrayer of Penitence, Salatul TaubahPrayer of Solar & Lunar EclipsePrayer for Rain, Salatul IstisqaProstrations of Quranic RecitalProstration of Thankfulness, Sajdat ul-ShukrProstrations of Forgetfulness During PrayerPrayer, Congregational PrayerMasjidPrayer, Places Where Offering is ProhibitedPrayer, Partition (Sutrah) in Front ofPrayer, What is Allowed During itPrayer, Actions Which are Disliked During itPrayer, Actions Which Invalidate the SalahPrayer, Making Up the Missed PrayerPrayer of a Person Who is Ill, Salatul MaridPrayer During Times of Fear or DangerPrayer of a Traveler, Salatul QasrPrayer, Combining Two PrayerPrayer, Friday PrayerPrayer, Friday Prayer as an ObligationPrayer, Friday KhutbahPrayer, Id Prayers, Salatul 'Idain

Volume 3

Zakah in Islamic JurisprudenceZakah, Exhortation to GiveZakah, Punishment for the DelinquentZakah, Holdings Subject toZakah on Plants and FruitZakah on AnimalZakah on Buried Treasure/Precious MineralZakah on Wealth Extracted From the SeaZakah, Recipients ofZakah, People Forbidden forZakat ul-FitrZakat ut-Tatawwu' or Voluntary SadaqahZakat ut-Tatawwu or Voluntary SadaqahFasting (As-Siyam)Fasting, RamadanFasting, Essential Elements ofFasting, Making up Missed FastFasting, Forbidden Days to FastFasting, Voluntary FastFasting, Manners of FastingFasting, Acts That are PermissibleFasting, Actions that Void the FastFasting, Making Up Missed Days of RamadanFasting, Night of QadrItikaf or Seclusion in the Mosque

Volume 4

SickneSickness, Medical TreatmentSickness, Contagious DiseaseDeath, DyingDeath, Burial PreparationDeath, ShroudDeath, Funeral PrayerDeath, Funeral Prayer RequirementDeath, Funeral Prayer Performed for Whom?Death, BurialDeath, CondolenceSupplications, DhikrSupplicationSupplications, Etiquette ofSupplications, Journey-Going on OneSupplications, Journey

Volume 5

Hajj, Definition and PrerequisiteHajj, Ability to Perform itHajj of the Prophet (peace be upon him)Ihram, Fixed Times and Places for IhramIhramHajj, TalbiyahHajj, What is Permitted to a MuhrimIhram, RestrictionIhram, Killing Game in State of IhramSacred Precincts of Makkah and MadinahHajj, Tawaf Circumambulation Around KabahHajj, Sa'i Between Safa and MarwahHajj, Staying at Mina and ArafahUmrah
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Hadith 1.15.1

Purifying the skin of a dead animal

Tanning purifies the skin and the fur of a dead animal.
This is based on the hadith of Ibn 'Abbas, in which the Prophet said, "If the animal's skin is tanned, it is purified." (Related by al-Bukhari and Muslim.)

Hadith 1.15.A

Purifying mirrors and similar objects

Mirrors, knives, swords, nails, bones, glass, painted pots and other smooth surfaces that have no pores are purified by simply wiping them and removing any impure remains. The companions of the Prophet used to pray while wearing swords smeared with blood, and they used to just wipe the swords to purify them.

Hadith 1.15.B

Purifying Shoes

Shoes may be purified by rubbing them against the ground, as long as the remains of the impurity are removed. Abu Hurairah narrated that the Messenger of Allah, upon whom be peace, said, "If one of you stepped in some filth, the dirt will purify his shoes." Related by Abu Dawud. In another narration it states, "If one of you steps in some filth with his shoes on, the dirt will purify them." Abu Sa'eed reported the Prophet, upon whom be peace, saying, "When a person comes to the mosque, he should look at his shoes. If he finds any filth on them, he should wipe them against the ground and pray in them." (Related by Ahmad and Abu Dawud.) Since shoes are repeatedly exposed to filth, it is sufficient just to wipe them against the ground. This is similar to the case of defecation. In fact, it is stronger than that case, as defecation usually occurs only two or three times a day.

Hadith 1.15.C

Useful points that are greatly needed

Rope used for hanging clothes with impurities on them may afterwards be used for hanging pure clothes.
If a liquid falls on a person and he does not know if it was water or urine, he need not inquire about it. If he does inquire, the one who is asked need not answer him even if he knows that the liquid is impure. In that case, the person need not wash his clothes.
If a person finds something moist on his body or clothes at night, and he does not know what it is, he need not smell it to discover what it might be. It is related that 'Umar passed by a gutter (and got wet). 'Umar's companion asked the owner of the gutter if the water was pure or impure. 'Umar told the owner not to answer the question, and went on his way.
Clothes that have street mud on them need not be washed.
Reported Kamyal ibn Ziyad, "I saw 'Ali wading through the mud, after which he entered the mosque and prayed without washing his legs."
If a person finishes his prayer and sees some impurities on his clothes or body of which he was not previously aware, or he was aware of them but forgot about them, or he did not forget about them but he was not able to remove them, then his prayer is still valid and he need not repeat it. This opinion is supported by Allah's statement, "And there is no sin for you in the mistakes you make unintentionally." (al-Ahzab 5). Many of the companions and those of the following generation gave this legal verdict.
If a person can not determine what part of his clothes contain the impurity, he should wash the whole garment.
This is based on the axiom, "If an obligation cannot be fulfilled except by performing another related act, then that act also becomes obligatory."
If a person mixes his pure clothes with his impure clothes (and gets confused between them), he should investigate the matter and pray once in one of the clothes. This is similar to the question of the exact direction of the qiblah. It does not matter if the proportion of pure clothes was large or small.

Qur'anic references:

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