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Fiqh-us-Sunnah - 2.154
Hadith 2.154.1
The excellence of good deeds in the first ten days of Dhul-Hijjah
Ibn 'Abbas reports that the Prophet sallallahu alehi wasallam said: "No good deeds done on other days are superior to those done on these days [meaning the ten days of Dhul-Hijjah]." The companions asked: "O Messenger of Allah, not even jihad in the way of Allah?" He said: "Not even jihad, save for the man who puts his life and wealth in danger [for Allah's sake] and returns with neither of them." This is related by the group save Muslim and an-Nasa'i.
Ahmad and at-Tabarani record from Ibn 'Umar that the Messenger of Allah said: "There is no day more honorable in Allah's sight and no acts more beloved therein to Allah than those in these ten days. So say tahlil ["There is no God but Allah"], takbir [Allah is the greatest] and tahmid ["All praise is due to Allah"] a lot [on those days]."
Ibn 'Abbas says about the 'ayah, "Remember Allah during the well known days," that it refers to the first ten days of Dhul-Hijjah. This is related by al-Bukhari. Sa'id ibn Jubair would push himself very hard [to do good deeds] during these ten days.
Al-Auza'i says: "It has reached me that a deed on one of the ten days is similar to fighting in the way of Allah, fasting during its days and guarding during its nights, except for him who becomes a martyr." As to its source, he adds: "A man from the tribe of Bani Makhzum related that to me from the Prophet."
Abu Hurairah relates that the Prophet said: "There are no days more loved to Allah for you to worship Him therein than the ten days of DhulHijja. Fasting any day during it is equivalent to fasting one year and to offer salatul tahajjud (late-night prayer) during one of its nights is like performing the late night prayer on the night of power. [i.e., Lailatul Qadr]." This is related by at-Tirmidhi, Ibn Majah, and al-Baihaqi.
Hadith 2.154.A
Congratulating one another on 'id
It is commendable to congratulate one another on the days of 'id.
Jabir ibn Nafir reports: "When the companions of the Prophet met each other on the day of 'id, they would say to each other, 'taqabbal minna wa minka [May Allah] accept it from us and you.'" Ibn Hajar said that its chain is hasan.
Hadith 2.154.B
Takbirat during the days of 'id
It is a sunnah to pronounce the takbirat on 'id days.
Concerning the 'id of breaking the fast, Allah says "you should complete the prescribed period and that you should glorify Allah [i.e., say takbirat] for having guided you and that you may give thanks." Concerning the 'id of the sacrifice, Allah says: "that you may remember Allah during the well known days;" and: "He has made them subject to you, that you may glorify Allah for His guidance to you. The majority of the scholars say that the time for the takbirat during the 'id of breaking the fast is from the time one goes to the 'id prayer until the khutbah begins. Weak hadith have been recorded stating this, but there are also authentic reports from Ibn 'Umar and other companions that they did so. Al-Hakim says: "This sunnah has been practiced by ahl-il hadith.
Malik, Ahmad, Ishaq, and Abu Thaur [have made statements concurring that practice] ."
Some say that the takbirat are from the night before the 'id, when the moon is seen, until the person goes to the musalla and the imam arrives. The time for the takbirat during the 'id of the sacrifice is from the day of 'Arafah until the time of the 'asr on the thirteenth of Dhul-Hijjah.
Ibn Hajar writes in Fath al-Bari: "None of that has been confirmed from the Prophet. The most authentic report from the companions is that 'Ali and Ibn Mas'ud would make the takbirat from the day of 'Arafah to the 'asr of the last day of Mina. Ibn al-Mundhir and others reported it. AshShaf'i, Ahamd, Abu Yusuf, and Muhammad follow that report and it is also the view of 'Umar and Ibn 'Abbas."
There is no specific time for the takbirat during the days of tashriq (three days after 'idul adha). In fact, it is preferred to pronounce takbirat during every moment of those days.
Al-Bukhari recorded: "During 'Umar's stay at Mina, he would say takbirat in his tent [so loud] that the people in the mosque would hear it and then they would start doing it also and the people in the market place would do the same and all of Mina would resound with the takbirat.
Ibn 'Umar used to say the takbirat, during those days of Mina, after the prayers and while on his bed, in his tent, while sitting and while walking during all of those days. Maimuna would say the takbirat on the day of sacrifice. The women used to say takbirat behind Abban ibn 'Uthman and 'Umar ibn 'Abdulaziz along with the men in the mosque during the days of tashriq." Al-Hafiz ibn Hajar said: "These reports show that the takbirat are made during all the times of these days, after salah and all other times. Some say the takbirat are made only after the salah, and some say they are to be made only after the fard prayers and not after nawafl, others declare them to be for men and not for women, while some say that they are only to be said in congregations and not individually, while others reserve them only for those who perform the salah on time and not for those who are making up a missed prayer, and some say only for residents and not travellers, whereas others think they are only for the people of the city and not for the people of the countryside. Apparently al-Bukhari is of the opinion that it is for all people and the reports that he has transmitted support his opinion."
These takbirat can be made in many different forms. The most authentic form is that which has been recorded with a sahih chain by 'Abdurrazaq from Salman, who said: "They made takbirat with: 'Allahu akbar, Allahu akbar, Allahu akbar kabeera."' From 'Umar and ibn Mas'ud the following is related: "Allahu akbar. Allahu akbar. La ilaha illallah. Allahu akbar. Allahu akbar wa lillahil-hamd."
Translation: Allah is the greatest, Allah is the greatest. There is no God but Allah. Allah is the greatest, Allah is the greatest. All praise belongs to Allah.
Qur'anic references:
Surah 2 : Ayah 203Support Our Initiatives
"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
Prophet Mohammed (PBUH)
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
