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Fiqh-us-Sunnah - 2.6
Hadith 2.6.1
Supplication after finishing the two sunnah rak'at before the fajr prayer
An-Nawawi says in al-Adhkar. "It is related in the book of Ibn as-Sanni from Abu al-Malih (whose name was 'Aamr ibn Usamah) on the authority of his father that his father had prayed the two rak'at of the dawn [before salatul fajr] and the Prophet sallallahu alehi wasallam was praying the two rak'at close to him, and he heard the Prophet say, while sitting: 'O Allah, Lord of Jibrail, Israfeel, Mikail, and Muhammad, the Prophet, I seek refuge in Thee from the Fire,'"...three times.
He also records from Anas that the Prophet said: "Whoever says, on Friday morning before the salatul fajr, 'I seek the forgiveness of Allah, there is no other god except Him, the Living, the Sustaining, and I repent unto him,' three times, Allah will forgive his sins even if they were as abundant as the foam on the sea."
Hadith 2.6.A
Lying down after them
'Aishah says: "After the Prophet had prayed the two [sunnah] rak'at of the fajr, he would lie down on his right side." This is related by the group. They also record that she reported: "After the Messenger of Allah had prayed the two [sunnah] rak'at of the fajr, he would lie down if I was asleep or would talk to me if I was awake."
There is quite a difference of opinion over this point.
Apparently, it is preferred for one to do so if one prays these sunnah rak'at in one's house and not in the mosque.
Ibn Hajar says in Fath al-Bari: "Some of the early scholars were of the opinion that it is preferred to do so if one prays in one's house rather than in the mosque." This has been recorded from Ibn 'Umar. Some of our scholars reinforce this argument by stating that there is no evidence that the Prophet ever did so in the mosque. It has also been authentically recorded from Ibn 'Umar that "he would throw pebbles at anyone who did so in the mosque," and this was related by Ibn Abi Shaibah.
Imam Ahmad was asked about it and he said: "I do not do it but if a person does it, it is good."
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"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
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