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Fiqh-us-Sunnah - 5.32
Hadith 5.32.1
Taking Off Sewn Clothes
This consists of two sheets of cloth. One of these is wrapped round the upper part of the body, except the head, and the other (izar) is wrapped round the lower part of the body. Both of these sheets should be white as this color is the best color in the sight of Allah.
Ibn 'Abbas said: "Allah's Messenger (peace be upon him) combed his hair, wore some perfume, put on his Hajj garb, along with his Companions, and then he set out from Madinah accompanied by them." (Reported by sukhari)
Hadith 5.32.A
Wearing Some Perfume
The perfume may be used on the body as well as the Hajj garb, even if it should continue to smell afterwards.
'Aishah said: "It is as if I can still (in retrospection) see the traces of perfume glittering on the Prophet's head while he was in the state of ihram." (Reported by sukhari and Muslim) She also reported: "I used to apply perfume to the Prophet (peace be upon him) before he wore his Hajj garb, and again when he ended his state of ihram, but before he had made Tawaf around the Ka'bah."
(Bukhari and Muslim) In another report transmitted by Ahmad and Abu Daw' ud, 'Aishah said: "We used to go to Makkah with Allah's Messenger (peace be upon him), and when we wore our Hajj garb we used to sprinkle musk on our foreheads. And if one of us was sweating or perspiring it would run down her face. The Prophet (peace be upon him) would notice this but did not prohibit its use."
Hadith 5.32.B
Praying Two Rak 'ahs
With these, one should make one's intention to assume the state of ihram. In the first rak'ah one should recite Surah AlKafirun, and recite Surah Al-Ikhlas in the second rak'ah after the recitation of Surah Al-Fatihah.
Ibn 'Umar reported: "The Prophet (peace be upon him) used to offer two rak'ahs at Dhul-Hulaifah.
If, however, one offered a prescribed prayer at that time it will suffice him, just as a prescribed prayer suffices and replaces a prayer of salutations to the mosque.
Hadith 5.32.C
Kinds of Ihram
Ihram is of three kinds: Qiran (combining both 'Umrah and Hajj).
Tamattu' (combining both Hajj and 'Umrah with a break in between), and Ifrad (Hajj only).
There is consensus among scholars that all these three kinds are legitimate.
'Aishah reported: "We left (Madinah) with Allah's Messenger (peace be upon him) to perform the Farewell Hajj. Some of us declared ihram to perlorm 'Umrah, while others declared their intentions to perform both Hajj and 'Umrah. Yet others declared their ihram to perform Hajj only. The Prophet (peace be upon him) declared ihram for Hajj only.
As for those who intended 'Umrah, they terminated their ihram as soon as they finished the rituals of 'Umrah.
Those who intended to combine Hajj with 'Umrah or those who intended to perform Hajj only, they did not terminate their ihram until the Slaughtering Day (Yawm un-Nahr), the 10th of Dhul-Hijjah." (Reported by Ahmad, Bukhan, Muslim and Malik)
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