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Sahih Muslim Book - 52, Hadith - 7281

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Introduction by Imam Muslim1. Book of Faith2. Book of Purification3. Menstrual Periods4. Prayers5. Masajid and Place of Prayer6. Book of Salat of Travellers7. Friday Prayer8. Book of the Two Id Prayers9. Book of Prayer Seeking Rain10. Eclipses11. Funerals12. Book of Zakat13. Book of Fasting14. Book of Itikaf15. Book of Hajj16. Book of Marriage17. Book of Breastfeeding18. Book of Divorce19. Book of Liaan20. Book of Manumission21. Book of Financial Transactions22. Book of Musaqa and Muaamalah23. Book of Shares of Inheritance24. Book of Gifts25. Book of Wills26. Book of Vows27. Book of Oaths28. Book of Oaths and Blood Money etc.29. Book of Legal Punishmants30. Book of Judicial Decisions31. Book of Lost Property32. Book of Jihad and Expeditions33. Book of Leadership34. Book of Hunting, Slaughter and Halal Animals35. Book of Sacrifices36. Book of Drinks37. Book of Dressing and Adornment38. Book of Manners39. Book of Greetings (Salam)40. Statements regarding Manners41. Book of Poetry42. Book of Dreams43. Book of Virtues44. Book of The Virtues of The Companions45. Book of Piety and Manners46. Book of Divine Decree47. Book of Knowledge48. Remembrance, Supplicaton, Repentance and Forgivene49. Book of Repentance50. Attributes of the Hypocrites and the Rulings Conce51. Paradise and Description of Its Delights, People52. Book of Tribulations and The Portents of The Hour53. Book of Asceticism and Heart-Softening54. Book of Tafsir (Explanation of Quran)
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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِى شَيْبَةَ وَعَلِىُّ بْنُ حُجْرٍ كِلاَهُمَا عَنِ ابْنِ عُلَيَّةَ - وَاللَّفْظُ لاِبْنِ حُجْرٍ - حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ أَيُّوبَ عَنْ حُمَيْدِ بْنِ هِلاَلٍ عَنْ أَبِى قَتَادَةَ الْعَدَوِىِّ عَنْ يُسَيْرِ بْنِ جَابِرٍ قَالَ هَاجَتْ رِيحٌ حَمْرَاءُ بِالْكُوفَةِ فَجَاءَ رَجُلٌ لَيْسَ لَهُ هِجِّيرَى إِلاَّ يَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ جَاءَتِ السَّاعَةُ. قَالَ فَقَعَدَ وَكَانَ مُتَّكِئًا فَقَالَ إِنَّ السَّاعَةَ لاَ تَقُومُ حَتَّى لاَ يُقْسَمَ مِيرَاثٌ وَلاَ يُفْرَحَ بِغَنِيمَةٍ. ثُمَّ قَالَ بِيَدِهِ هَكَذَا - وَنَحَّاهَا نَحْوَ الشَّأْمِ - فَقَالَ عَدُوٌّ يَجْمَعُونَ لأَهْلِ الإِسْلاَمِ وَيَجْمَعُ لَهُمْ أَهْلُ الإِسْلاَمِ. قُلْتُ الرُّومَ تَعْنِى قَالَ نَعَمْ وَتَكُونُ عِنْدَ ذَاكُمُ الْقِتَالِ رَدَّةٌ شَدِيدَةٌ فَيَشْتَرِطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لاَ تَرْجِعُ إِلاَّ غَالِبَةً فَيَقْتَتِلُونَ حَتَّى يَحْجُزَ بَيْنَهُمُ اللَّيْلُ فَيَفِىءُ هَؤُلاَءِ وَهَؤُلاَءِ كُلٌّ غَيْرُ غَالِبٍ وَتَفْنَى الشُّرْطَةُ ثُمَّ يَشْتَرِطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لاَ تَرْجِعُ إِلاَّ غَالِبَةً فَيَقْتَتِلُونَ حَتَّى يَحْجُزَ بَيْنَهُمُ اللَّيْلُ فَيَفِىءُ هَؤُلاَءِ وَهَؤُلاَءِ كُلٌّ غَيْرُ غَالِبٍ وَتَفْنَى الشُّرْطَةُ ثُمَّ يَشْتَرِطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لاَ تَرْجِعُ إِلاَّ غَالِبَةً فَيَقْتَتِلُونَ حَتَّى يُمْسُوا فَيَفِىءُ هَؤُلاَءِ وَهَؤُلاَءِ كُلٌّ غَيْرُ غَالِبٍ وَتَفْنَى الشُّرْطَةُ فَإِذَا كَانَ يَوْمُ الرَّابِعِ نَهَدَ إِلَيْهِمْ بَقِيَّةُ أَهْلِ الإِسْلاَمِ فَيَجْعَلُ اللَّهُ الدَّبْرَةَ عَلَيْهِمْ فَيَقْتُلُونَ مَقْتَلَةً - إِمَّا قَالَ لاَ يُرَى مِثْلُهَا وَإِمَّا قَالَ لَمْ يُرَ مِثْلُهَا - حَتَّى إِنَّ الطَّائِرَ لَيَمُرُّ بِجَنَبَاتِهِمْ فَمَا يُخَلِّفُهُمْ حَتَّى يَخِرَّ مَيْتًا فَيَتَعَادُّ بَنُو الأَبِ كَانُوا مِائَةً فَلاَ يَجِدُونَهُ بَقِىَ مِنْهُمْ إِلاَّ الرَّجُلُ الْوَاحِدُ فَبِأَىِّ غَنِيمَةٍ يُفْرَحُ أَوْ أَىُّ مِيرَاثٍ يُقَاسَمُ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ سَمِعُوا بِبَأْسٍ هُوَ أَكْبَرُ مِنْ ذَلِكَ فَجَاءَهُمُ الصَّرِيخُ إِنَّ الدَّجَّالَ قَدْ خَلَفَهُمْ فِى ذَرَارِيِّهِمْ فَيَرْفُضُونَ مَا فِى أَيْدِيهِمْ وَيُقْبِلُونَ فَيَبْعَثُونَ عَشَرَةَ فَوَارِسَ طَلِيعَةً. قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « إِنِّى لأَعْرِفُ أَسْمَاءَهُمْ وَأَسْمَاءَ آبَائِهِمْ وَأَلْوَانَ خُيُولِهِمْ هُمْ خَيْرُ فَوَارِسَ عَلَى ظَهْرِ الأَرْضِ يَوْمَئِذٍ أَوْ مِنْ خَيْرِ فَوَارِسَ عَلَى ظَهْرِ الأَرْضِ يَوْمَئِذٍ ». قَالَ ابْنُ أَبِى شَيْبَةَ فِى رِوَايَتِهِ عَنْ أُسَيْرِ بْنِ جَابِرٍ.

It was narrated that Yusair bin Jabir said: "A red wind blew in Al-Kufah, and there came a man who had no concern except to say: 'O' Abdullah bin Mas'ud, the Hour has come.' He sat up, as he had been reclining, and said: 'The Hour will not begin until shares of inheritance are not distributed, and there is no rejoicing over spoils of war.' Then he gestured with his hand like this, in the direction of Ash-Sham, and said: 'An enemy will gather against the people of Islam, and the people of Islam will gather against them.' I said: 'Do you mean the Byzantines?' He said: 'Yes.' He said: 'Then there will be a retreat. The Muslims will send out a detachment to fight to the death and not return unless they are victorious. They will fight until night intervenes, then both sides will go back, neither having prevailed, and that detachment will have been wiped out. Then the Muslims will send out a detachment to fight to the death and not return unless they are victorious. They will fight until night intervenes, then both sides will go back, neither having prevailed, and that detachment will have been wiped out. Then the Muslims will send out a detachment to fight to the death and not return unless they are victorious. They will fight until evening comes, then both sides will go back, neither having prevailed, and that detachment will have been wiped out. "Then on the fourth day, the rest of the Muslims will set out to join them, and Allah will decree that the enemy be routed, and they will fight a battle the like of which has never been seen. If a bird were to fly over their flanks, it would not reach the end of them before falling down dead. Out of every group of one hundred relatives, you will find only one man left alive, so what joy can there be in spoils of war, and what inheritance can be distributed? While they are like that, they will hear of an even greater calamity. The cry will reach them that Ad-Dajjal has taken their place among their offspring. So they will throw aside whatever is in their hands and will go there, sending ten horsemen ahead of them as scouts."' The Messenger of Allah (s.a.w) said: "I know their names, and the names of their fathers, and the colors of their horses. They will be the best horsemen on the face of the earth at that time, or, among the best horsemen on the face of the earth at that time."

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