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Sunan an-Nasai Book 6, Hadith 531

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Sunan an-Nasai ➜

Grade : Sahih (Abu Ghuddah)

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1. The Book of Purification 2. The Book of Water 3. The Book of Menstruation and Istihadah 4. The Book of Ghusl and Tayammum 5. The Book of Salah 6. The Book of the Times (of Prayer) 7. The Book of the Adhan (The Call to Prayer) 8. The Book of the Masjids 9. The Book of the Qiblah 10. The Book of Leading the Prayer (Al-Imamah) 11. The Book of the Commencement of the Prayer 12. The Book of The At-Tatbiq (Clasping One's Hands Together) 13. The Book of Forgetfulness (In Prayer) 14. The Book of Jumu'ah (Friday Prayer) 15. The Book of Shortening the Prayer When Traveling 16. The Book of Eclipses 17. The Book of Praying for Rain (Al-Istisqa') 18. The Book of the Fear Prayer 19. The Book of the Prayer for the Two 'Eids 20. The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day 21. The Book of Funerals 22. The Book of Fasting 23. The Book of Zakah 24. The Book of Hajj 25. The Book of Jihad 26. The Book of Marriage 27. The Book of Divorce 28. The Book of Horses, Races and Shooting 29. The Book of Endowments 30. The Book of Wills 31. The Book of Presents 32. The Book of Gifts 33. The Book of ar-Ruqba 34. The Book of 'Umra 35. The Book of Oaths and Vows 36. The Book of the Kind Treatment of Women 37. The Book of Fighting [The Prohibition of Bloodshed] 38. The Book of Distribution of Al-Fay' 39. The Book of al-Bay'ah 40. The Book of al-'Aqiqah 41. The Book of al-Fara' and al-'Atirah 42. The Book of Hunting and Slaughtering 43. The Book of ad-Dahaya (Sacrifices) 44. The Book of Financial Transactions 45. The Book of Oaths (qasamah), Retaliation and Blood Money 46. The Book of Cutting off the Hand of the Thief 47. The Book Of Faith and its Signs 48. The Book of Adornment 49. The Book of the Etiquette of Judges 50. The Book of Seeking Refuge with Allah 51. The Book of Drinks
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أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، وَيُوسُفُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ قُلْتُ لِعَطَاءٍ أَىُّ حِينٍ أَحَبُّ إِلَيْكَ أَنْ أُصَلِّيَ الْعَتَمَةَ إِمَامًا أَوْ خِلْوًا قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ أَعْتَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ بِالْعَتَمَةِ حَتَّى رَقَدَ النَّاسُ وَاسْتَيْقَظُوا وَرَقَدُوا وَاسْتَيْقَظُوا فَقَامَ عُمَرُ فَقَالَ الصَّلاَةَ الصَّلاَةَ قَالَ عَطَاءٌ قَالَ ابْنُ عَبَّاسٍ خَرَجَ نَبِيُّ اللَّهِ صلى الله عليه وسلم كَأَنِّي أَنْظُرُ إِلَيْهِ الآنَ يَقْطُرُ رَأْسُهُ مَاءً وَاضِعًا يَدَهُ عَلَى شِقِّ رَأْسِهِ قَالَ وَأَشَارَ فَاسْتَثْبَتُّ عَطَاءً كَيْفَ وَضَعَ النَّبِيُّ صلى الله عليه وسلم يَدَهُ عَلَى رَأْسِهِ فَأَوْمَأَ إِلَىَّ كَمَا أَشَارَ ابْنُ عَبَّاسٍ فَبَدَّدَ لِي عَطَاءٌ بَيْنَ أَصَابِعِهِ بِشَىْءٍ مِنْ تَبْدِيدٍ ثُمَّ وَضَعَهَا فَانْتَهَى أَطْرَافُ أَصَابِعِهِ إِلَى مُقَدَّمِ الرَّأْسِ ثُمَّ ضَمَّهَا يَمُرُّ بِهَا كَذَلِكَ عَلَى الرَّأْسِ حَتَّى مَسَّتْ إِبْهَامَاهُ طَرَفَ الأُذُنِ مِمَّا يَلِي الْوَجْهَ ثُمَّ عَلَى الصَّدْغِ وَنَاحِيَةِ الْجَبِينِ لاَ يَقْصُرُ وَلاَ يَبْطُشُ شَيْئًا إِلاَّ كَذَلِكَ ثُمَّ قَالَ ‏ "‏ لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لأَمَرْتُهُمْ أَنْ لاَ يُصَلُّوهَا إِلاَّ هَكَذَا ‏"‏ ‏.‏

It was narrated that Ibn Juraij said:"I said to 'Ata': 'What is the best time you think I should pray Al-'Atamah, either in congregation or on my own?' He said: 'I heard Ibn 'Abbas say: "The Messenger of Allah (ﷺ) delayed Al-'Atamah one night until the people had slept and woken up, then slept and woken up again. Then 'Umar got up and said: 'The prayer, the prayer!'" 'Ata' said: 'Ibn 'Abbas said: "The Messenger of Allah (ﷺ) came out, and it is as if I can see him now, with water dripping from his head, putting his hand on the side of his head. [He said: "And he indicated (how)"].'" I checked with 'Ata' how the Prophet (ﷺ) put his hand on his head, and he showed me the same way as Ibn 'Abbas had done. 'Ata' spread his fingers a little, then placed them with the tips of his fingers on his forehead, then he drew his fingers together on his head until his thumb touched the edge of the ear that is next to the face, then moved it to his temple and forehead, then he said: 'Were it not that I would impose too much difficulty for my Ummah, I would have commanded them to offer this prayer only at this time

Qur'anic references:

Surah 2 : Ayah 238 Surah 11 : Ayah 114 Surah 17 : Ayah 78 Surah 20 : Ayah 130 Surah 30 : Ayah 17 Surah 30 : Ayah 18

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