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Sunan of Abu Dawood Book 1, Hadith 353

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Grade : Hasan (Al-Albani)

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1. Purification (Kitab Al-Taharah) 2. Prayer (Kitab Al-Salat) 3. The Book Of The Prayer For Rain (Kitab al-Istisqa') 4. Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey 5. Prayer (Kitab Al-Salat): Voluntary Prayers 6. Prayer (Kitab Al-Salat): Detailed Injunctions about Ramadan 7. Prayer (Kitab Al-Salat): Prostration while reciting the Qur'an 8. Prayer (Kitab Al-Salat): Detailed Injunctions about Witr 9. Zakat (Kitab Al-Zakat) 10. The Book of Lost and Found Items 11. The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) 12. Marriage (Kitab Al-Nikah) 13. Divorce (Kitab Al-Talaq) 14. Fasting (Kitab Al-Siyam) 15. Jihad (Kitab Al-Jihad) 16. Sacrifice (Kitab Al-Dahaya) 17. Game (Kitab Al-Said) 18. Wills (Kitab Al-Wasaya) 19. Shares of Inheritance (Kitab Al-Fara'id) 20. Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) 21. Funerals (Kitab Al-Jana'iz) 22. Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) 23. Commercial Transactions (Kitab Al-Buyu) 24. Wages (Kitab Al-Ijarah) 25. The Office of the Judge (Kitab Al-Aqdiyah) 26. Knowledge (Kitab Al-Ilm) 27. Drinks (Kitab Al-Ashribah) 28. Foods (Kitab Al-At'imah) 29. Medicine (Kitab Al-Tibb) 30. Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) 31. The Book of Manumission of Slaves 32. Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) 33. Hot Baths (Kitab Al-Hammam) 34. Clothing (Kitab Al-Libas) 35. Combing the Hair (Kitab Al-Tarajjul) 36. Signet-Rings (Kitab Al-Khatam) 37. Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) 38. The Promised Deliverer (Kitab Al-Mahdi) 39. Battles (Kitab Al-Malahim) 40. Prescribed Punishments (Kitab Al-Hudud) 41. Types of Blood-Wit (Kitab Al-Diyat) 42. Model Behavior of the Prophet (Kitab Al-Sunnah) 43. General Behavior (Kitab Al-Adab)
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، أَنَّ أُنَاسًا، مِنْ أَهْلِ الْعِرَاقِ جَاءُوا فَقَالُوا يَا ابْنَ عَبَّاسٍ أَتَرَى الْغُسْلَ يَوْمَ الْجُمُعَةِ وَاجِبًا قَالَ لاَ وَلَكِنَّهُ أَطْهَرُ وَخَيْرٌ لِمَنِ اغْتَسَلَ وَمَنْ لَمْ يَغْتَسِلْ فَلَيْسَ عَلَيْهِ بِوَاجِبٍ وَسَأُخْبِرُكُمْ كَيْفَ بَدْءُ الْغُسْلِ كَانَ النَّاسُ مَجْهُودِينَ يَلْبَسُونَ الصُّوفَ وَيَعْمَلُونَ عَلَى ظُهُورِهِمْ وَكَانَ مَسْجِدُهُمْ ضَيِّقًا مُقَارِبَ السَّقْفِ إِنَّمَا هُوَ عَرِيشٌ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَوْمٍ حَارٍّ وَعَرِقَ النَّاسُ فِي ذَلِكَ الصُّوفِ حَتَّى ثَارَتْ مِنْهُمْ رِيَاحٌ آذَى بِذَلِكَ بَعْضُهُمْ بَعْضًا فَلَمَّا وَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم تِلْكَ الرِّيحَ قَالَ ‏ "‏ أَيُّهَا النَّاسُ إِذَا كَانَ هَذَا الْيَوْمُ فَاغْتَسِلُوا وَلْيَمَسَّ أَحَدُكُمْ أَفْضَلَ مَا يَجِدُ مِنْ دُهْنِهِ وَطِيبِهِ ‏"‏ ‏.‏ قَالَ ابْنُ عَبَّاسٍ ثُمَّ جَاءَ اللَّهُ بِالْخَيْرِ وَلَبِسُوا غَيْرَ الصُّوفِ وَكُفُوا الْعَمَلَ وَوُسِّعَ مَسْجِدُهُمْ وَذَهَبَ بَعْضُ الَّذِي كَانَ يُؤْذِي بَعْضُهُمْ بَعْضًا مِنَ الْعَرَقِ ‏.‏

Amr b. Abi 'Amr and 'Ikrimah reported:Some people of Iraq came and said: Ibn 'Abbas, do you regard taking a bath on Friday as obligatory ? He said: No, it is only a means of cleanliness, and is better for one who washes oneself. Anyone who does not take a bath, it is not essential for him. I inform you how the bath (on Friday) commenced. The people were poor and used to wear woolen clothes, and would carry loads on their backs. Their mosque was small and its rood was lowered down. It was a sort of trellis of vine. The Messenger of Allah (ﷺ) once came out on a hot day and the people perspired profusely in the woolen clothes so much so that foul smell emitted from them and it caused trouble to each other. When the Messenger of Allah (ﷺ) found the foul smell, he said: O people, when this day (Friday) comes, you should take bath and every one should anoint the best oil and perfume one has. Ibn 'Abbas then said: Then Allah, the Exalted, provided wealth (to the people) and they wore clothes other than the woolen, and were spared from work, and their mosque became vast. The foul smell that caused trouble to them became non-existent

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