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Battle Of Fahl

Home ➜
History ➜
Khalifa Umar ibn al-Khattab ➜
Alim - Islamic software for Quran and Hadith

1. Pre-Islamic Period

>> Family >> Hadart Umar In The Days Of Ignorance >> Hadart Umar And Islam >> Ta Ha

2. Conversion to Islam

>> Al-Faruq

3. Early Life in Madina

>> Migration From Mecca >> Early Days In Madina

4. Battle of Badr

>> Battle Of Badr >> Captives of Badr >> Umayr Bin Wahb

5. Life in Madina and Early Battles

>> The Call To Prayer >> When Umar Slew The Men Who Appealed To Him >> Battle Of Uhud >> The Man Whom Umar Envied >> Hafsa >> The Jews >> Battle Of The Trench

6. Treaty of Hudaibiya and Mustaliq

>> Treaty Of Hudaibiya >> Post Hudaibia-Pact Developments >> Raid On Al-Mustaliq

7. Umar and Women

>> Ayesha and Umar >> Purdah For Women

8. Battles Before Conquest of Mecca

>> Expedition To Turbah >> Battle Of Khyber

9. Mecca and Tabuk

>> The Conquest Of Mecca >> Battle Of Hunain And Taif >> Expedition To Tabuk

10. Life After the Conquest of Mecca

>> Rumour Of Divorce By The Holy Prophet >> The Funeral Of Abdullah Bin Ubayy >> When Gabriel Appeared In The Shape Of A Man >> Tidings Of Paradise >> The Farewell Pilgrimage

11. Death of the Holy Prophet

>> Passing Away Of The Holy Prophet >> Election Of Abu Bakr As The First Caliph >> Installation Of Abu Bakr As The Caliph

12. Abu Bakr the First Caliph

>> Usamah's Expedition To Syria >> Defence Of Madina >> Umar And Khalid Bin Walid >> Umar As Adviser >> Abu Bakr And Umar

13. Umar as Caliph

>> Nomination Of Umar As The Caliph >> Umar's Inaugural Address >> Umar's Address About His Conduct >> Amirul Muminin >> Umar's Allowance >> Expulsion Of Jews And Christians From Arabia

14. Islamic Actions and Social Mandates

>> Tarawih >> Umar And The Holy Quran >> Umar And Mosques >> The Hijri Calendar >> Umar And Drinking >> Slavery >> Umar's Control Of Sexuality Laxity >> Satires And Lampoons >> The Dhimmis >> Allowances And Stipends For The Muslims >> Famines

15. Political and Governmental Actions

>> Umar's Criteria For Appointment As Governors >> Political Administration >> Land Administration >> Army >> Judicial Administration >> Public Treasury and Coins >> Public Words

16. Hadith and Fiqh

>> Umar and Hadith >> Traditions On Religious Matters >> Traditions Of Ethical Importance >> Umar and Fiqh >> Matters About Fiqh

17. Inter-Personal Relations and Interactions

>> The Land Of Fidak >> Fay >> Ushr >> Khums >> Imra-ul-Qais >> Nabigha Al-Dhubyani >> Zuhair Bin Abi-Salma >> Aghlab and Labid, the Poets >> When Umar Was Put To Explanation >> Umar and Self Remorse >> Friends Who Could Straighten Him >> The Man Who Came To Murder Became A Convent >> Criticism Against Umar >> The Eid Moon >> Umar's Attitude To Sinners >> Abu Sufiyan And Umar >> Umar's Wife Acts As A Midwife >> Atika Bint Zaid >> Umm Hakim >> Umar Marries A Milkmaid To his Son >> Umar Flogs His Son To Death >> The Woman Who Pined For Her Husband >> Umar And His Whip >> Umar's Care For The Poor >> Stipends For Children >> Umar Finds Clue To Murder >> Jabala Bin Aiham >> Harat Umar And Nasr B. Hajjaj Alsalmi >> Punishment For Illicit Love >> Dismissal Of A Governor For Writing Poetry >> Saeed Bin Aamir >> Umair Bin Saad >> Mugheera Bin Shu'Ba >> Abdullah Bin Qart >> Abu Musa Ashari >> Trial Of Saad Bin Abi Waqas >> Amr Bin Al Aas >> Harith Bin Wahb Yashi >> Qadama Bin Mazaun >> Dismissal Of Khalid >> Ayad Bin Ghanam >> Abu Ubaid As Commander-In-Chief In Iraq

18. Expansion of Islam and Military Campaigns

>> Battle Of Namaraq >> Battle Of Kasker >> Battle Of The Bridge >> Battle Of Buwaib >> Campaings In South Iraq >> S'aad Bin Abi Waqas >> Campus At Zarud And Sharaf >> To Qadisiyya >> Adventures Of Taleaha >> The Muslims Carried The Earth Of Persia >> Rustam And Muslim Emissaries >> The Battle of Qadisiyya >> Battle Of Qadisiyya The Second Day >> Exploits Of Abu Mihjan >> Battle Of Qadisiyya The Third Day >> Battle Of Qadisiyya The Last Day >> News Of The Muslim Victory Carried To Umar >> Al-Khansa >> Battle Of Burs >> Battle Of Babylon >> Battle Of Sura And Deirkab >> Battle Of Kusa >> Battle Of Bahrseer >> Capture Of Al-Madain >> Heirlooms Of Persia >> Battle Of Takreet And Mosul >> Battle Of Jalaula >> Campaigns Of Khaniqeen And Hulwan >> Conquest Of Masabzan >> Campaings Of Heet And Qirqassia >> Kufa, Basra And Mosul >> Campaign Of Ahwaz >> Conquest Of Ahwaz And Dauraq >> Battle Of Tustar >> Battle Of Sus >> Battle Of Junde Sabur >> Hormuzan >> Persia On The War Path >> Umar's Call To Arms >> No'man Bin Muqarrin >> March To Nihawand >> Battle Of Nihawand (First Phase) >> Battle Of Nihawand (Second Phase) >> Battle Of Hamadan >> Umar And The Battle Of Nihaqand >> Conquest Of Isfahan >> Conquest Of Rayy >> Conquest Of Tabaristan >> Conquest Of Khurasan >> Campaign In Fars >> Conquest Of Fars And Sistan >> Conquest Of Azarbaijan >> Expedition To Armenia >> Conquest Of Makran >> Battle Of Bait Lihya >> Conquest Of Damascus >> Battle Of The Meadow Of Brocade >> Deposition Of Khalid >> The Raid Of Abul Quds

>> Battle Of Fahl

>> Battle Of Marj-ur-rum >> Battle Of Emessa >> Battle Of Yermuk >> Battle Of Yermuk - The First Two Days >> Battle Of Yermuk - Third And Fourth Days >> Battle Of Yermuk - Fifth And Sixth Days >> Episodes Of Yermuk >> Conquest Of Syria >> Fall Of Jerusalem >> Umar's Address At Jabiah >> Plague >> Conquest Of Caesarea >> The Muslims And The Sea >> Second Battle Of Emessa >> Amr Bin Al-aas >> March To Egypt >> Battle Of Babylon >> March To Alexanderia >> Battle Of Alexandria >> The Nile >> Fustat >> Expedition To Nubia >> Conquest Of Burqa And Tripoli

19. Death of Umar

>> Shadows Of Death >> A Persian Stabbed Umar >> Umar On Death Bed >> Umar And His Successor

20. Testament and Assessment of Umar

>> Testament Of Umar >> Elegies And Tributes On The Death Of Umar >> Distinctions of Umar >> Holy Prophet's Assessment Of Umar >> The Holy Prophet's Joint Tributes To Abu Bakr And Umar >> Assessment Of Umar By The Companions >> Assessment By Western Writers >> Assessment Of Umar By Oriental Writers >> Sayings Of Umar >> Umar And Sufism >> Umar's Gift Of Forecasting >> When Allah Corroborated Umar >> Wives And Children Of Umar >> The Coarse Food That Umar Ate >> Umar's Standards Of Integrity For His Family Members >> Umar In History >> Chronology
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After the Byzantines had lost Damascus, the emperor Heraclius planned a large scale action against the Muslims. His strategy was to cut off the Muslim forces in Syria from communication with Arabia. With this object, he ordered a large concentration of the Byzantine force at Beisan to the west of the Jordan river to the south of Damascus.

The Muslims had only a small garrison at Fahl to the east of Jordan at some distance from Beisan. When Abu Ubaida came to know of the concentration of the Byzantine force at Beisan, he held a council of war. The concensus of opinion was that all the forces that the Muslims could muster should march to Fahl, and meet the Byzantine force before it could gather further strength. Abu Ubaida left a corps under the command of Yazeed at Damascus, and the rest of the Muslim forces marched to Fahl.

When the Byzantines came to know that the Muslims were marching southward they dammed the Jordan river, and thereby flooded the countryside around Fahl. The Muslim forces cantoned at Fahl. The Byzantine forces were led by Saqlar bin Makhraq. He asked the Commander of the Muslim forces to depute some representative for the purposes of negotiation Abu Ubaida deputed Muadh b. Jabal as the Muslim representative.

The Byzantines had a cloth of gold laid for Muadh to sit. Muadh, however, sat on the bare ground. When asked to explain his conduct he said:

"It is the wont of slaves to sit on bare ground. I am the slave of God, and therefore I sit on the bare ground."

Addressing Muadh Saqlar advised the Muslims to attack Persia and Abyssinia where the chances of their success were greater. He said that in the case of the Byzantines, the Muslims were ill advised to wage war, for the Byzantine could muster forces as numerous as the stars in heaven.

Muadh said that they would launch a campaign against Persia in due course. He said that the Muslims were in no way afraid of the large strength of the Byzantine forces. They were fighting in the way of Allah and they were fortified with the faith that God would help them. Saqlar said that the Muslims could have Baqla and some other districts adjoining Arabia provided they withdrew from Syria. Muadh turned down the offer. He offered the Byzantines the usual three alternatives. Muadh then returned to the Muslim camp.

The following day a Byzantine representative came to the Muslim camp. He found the Muslim Commander-in-Chief Abu Ubaida dressed as an ordinary soldier sitting on the bare ground examining arrows. He gave Abu Ubaida a message from Saqlar that if the Muslims withdrew from Syria he would pay them a good deal of money. Abu Ubaida rejected the offer, and said that the issue between the Muslims and the Byzantines would be decided on the battle-field.

The following day the Muslims decided to cross the river, and attack Beisan. Khalid led the advance guard. The Muslim forces had not proceeded very far when they got stuck in the mud, and had great difficulty in extricating themselves. They accordingly returned to Fahl and decided to wait.

The Byzantines were happy that their stratagem of flooding countryside had paid dividends. Byzantine had guides who assured them that they could negotiate the marsh. The Byzantine forces commanded by Saqlar crossed the Jordan river and proceeded to Fahl. They hoped to catch the Muslims unaware.

The Byzantines launched the attack on 23rd January 635. As the Byzantines advanced, all advantages lay with them. They were larger in strength and they were better equipped. The topography was also in their favour. They could negotiate the marsh. They opend the atttack with a rain of arrows. The Muslim cavalry was led by Khalid and they formed the Muslim vanguard. Due to the rain of arrows from the Byzantine side the Muslim forces had to fall back. They steadily withdrew until they were on firm ground beyond the flooded area. Then the Muslims charged. In the hand to hand fight that ensued the Muslims were superior to the Byzantines. The Commander-in-chief of the Byzantine forces Saqlar and many other commanders were killed. That demoralised the Byzantines. Overpowered the Byzantine forces pulled back and decided to withdraw to Beisan. The Muslims increased their pressure. Under the pressure of the Muslim assault the retreat of the Byzantines soon became a rout. The Muslims played havoc with the forces. The retreating Byzantine got bogged up in the mud, and the pursuing Muslims made mince meat of them. The marsh which the Byzantines had created to trap the Muslims became a death trap for the Byzantines themselves. Over ten thousand Byzantines perished in the battle of Fahl. The marsh came to be studded with the dead bodies of the Byzantine soldiers. The battle ended in victory for the Muslims. Because of the mud, the battle of Fahl came to be known in the Arab chronicles as the Battle of the Mud.

After the battle of Fahl, the main Muslim army under Abu Ubaida and Khalid returned to Damascus. One contingent was left to conquer Beisan. Another contingent proceeded to capture Tabariyya.

The Muslims crossing the Jordan proceeded to Beisan. The Persians shut the gates of the city in the face of the Muslims, and the Muslims laid siege to the city. After a few days finding resistance futile the Byzantines surrendered and agreed to pay Jizya.

Tabariyya was eighteen miles from Beisan. It was the chief town of Jordan. The town was fortified and at the approach of the Muslims, the gates of the city were shut against them. The Muslims laid siege to the town, and blocked all routes to the town. After the fall of Beisan, the citizens of Tabariyya also found that any further resistance was useless. They, therefore, surrendered and agreed to pay Jizya. They vacated fifty per cent of the houses in the city which were occupied by the Muslims. With the fall of Tabariyya, the whole of Jordan came under the occupation of the Muslims. The campaigns in Jordan ended in February 635 and the Muslims settled down to administer the land.

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