سُبْحَانَ ٱللَّٰهِ
Holy Qur'an
Al-Qur'an
Kids Qur'an
1. Al-Fatiha
2. Al-Baqara
3. Aal-Imran
4. An-Nisaa'
5. Al-Ma'ida
6. Al-An'am
7. Al-A'raf
8. Al-Anfal
9. Al-Tawba
10. Yunus
11. Hud
12. Yusuf
13. Ar-Ra'd
14. Ibrahim
15. Al-Hijr
16. An-Nahl
17. Al-Israa
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Sad
39. Az-Zumar
40. Ghafir
41. Fussilat
42. Ash-Shura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiya
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Qaf
51. Az-Zariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Ar-Rahman
56. Al-Waqia
57. Al-Hadid
58. Al-Mujadilah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumu'ah
63. Al-Munafiqun
64. At-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Ma'arij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddaththir
75. Al-Qiyamah
76. Al-Insan
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abasa
81. At-Takwir
82. Al-Infitar
83. Al-Mutaffifin
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Ash-Sharh
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayinah
99. Az-Zalzalah
100. Al-Adiyat
101. Al-Qariah
102. Al-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Quraish
107. Al-Ma'un
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Masad
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
This is one of the earliest Surahs revealed at Makkah. It was sent down at a stage when the disbelievers of Makkah were employing all sorts of devices and plans to defeat and frustrate the message of Islam.
This Surah discuses two themes:
The stars of the heavens are cited as an evidence that there is nothing in the universe that may continue to exist and survive without guardian over it. Then man is asked to consider his own self as far as how he has been brought into existence from a mere sperm drop and shaped into a living human being. Then it is said that God, Who brought him into existence, certainly has the power to create him once again in order to scrutinize all of the secrets of man which remained hidden in the world. At that time, man will neither be able to escape the consequences of his deeds by his own power, nor will anyone else come to his rescue.
In conclusion, it is pointed out that just as the falling of rain from the sky and the sprouting of plants and crops from the earth is not child's play, but a serious task, so also are the truths expressed in the Qur'an no jest, but a firm and unchangeable reality. The disbelievers think that their plans and devices will defeat the invitation of the Qur'an, but they do not know that Allah too is devising a plan which will void all their scheming and planning. Then a word of consolation is provided to the Prophet (pbuh) and a warning to the disbelievers that very soon they will themselves realize whether they have been able to defeat the Qur'an by their schemes or whether the Qur'an has dominated them in the very place where they are exerting their utmost to defeat it.
The Surah taken its name from the word at-tariq in its first verse.
The style of its subject matter resembles that of the earliest Surahs revealed at Makkah, but this surah was sent down at a stage when the disbelievers of Makkah were employing all sorts of devices and plans to defeat and frustrate the message of the Quran and Muhammad (upon whom be Allah's peace and blessings).
It discuses two themes: first that man has to appear before God after death; second, that the Quran is a decisive Word which no plan or device of the disbelievers can defeat or frustrate.
First of all, the stars of the heavens have been cited as an evidence that there is nothing in the universe which may continue to exist and survive without guardian over it. Then man has been asked to consider his own self as to how he has been brought into existence from a mere sperm drop and shaped into a living human being. Then it has been said that the God, Who has so brought him into existence, has certainly the power to create him once again, and this resurrection will be for the purpose to subject to scrutiny all the secrets of man which remained hidden in the world. At that time, man will neither be able to escape the consequences of his deeds by his own power, nor will anyone else come to his rescue.
In conclusion, it has been pointed out that just as the falling of rain from the sky and the sprouting of plants and crops from the earth is no child's play but a serious task, so also the truths expressed in the Quran are no jest but a firm and unchangeable reality. The disbelievers are involved in the misunderstanding that their plans and devices will defeat the invitation of the Quran, but they do not know that Allah too is devising a plan which will bring to nought all their scheming and planning. Then in one sentence the discourse has been summed up, with a word of consolation to the Holy Prophet (upon whom be peace) and a tacit warning to the disbelievers, saying: "Have patience for a while: let the disbelievers do their worst. Before long they will themselves realize whether they have been able to defeat the Quran by their scheming or the Quran has dominated them in the very place where they are exerting their utmost to defeat it."
1 to 17 - Over each soul there is and appointed guardian angel and Al-Quran is a decisive word of Allah