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Surah 10. Yunus, Ayah 35

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قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِىٓ إِلَى ٱلْحَقِّ ۚ قُلِ ٱللَّهُ يَهْدِى لِلْحَقِّ ۗ أَفَمَن يَهْدِىٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّىٓ إِلَّآ أَن يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ
Qul hal min shurak a ikum man yahdee il a al h aqqi quli All a hu yahdee lil h aqqi afaman yahdee il a al h aqqi a h aqqu an yuttabaAAa amman l a yahiddee ill a an yuhd a fam a lakum kayfa ta h kumoon a
Say: "Does any of those beings to whom you ascribe a share in God's divinity guide unto the truth?" Say: "It is God [alone] who guides unto the truth. Which, then, is more worthy to be followed - He who guides unto the truth, or he who cannot find the right way unless he is guided?56 What, then, is amiss with you and your judgment?"57
  - Mohammad Asad

Since the concept of "finding the right way" cannot apply to lifeless idols and idolatrous images, the above passage obviously relates to animate beings - whether dead or alive - to whom "a share in God's divinity" is falsely attributed: that is, to saintly personalities, prophets or angels whom popular fancy blasphemously endows with some or all of God's qualities, sometimes even to the extent that they are regarded as a manifestation or incarnation of God on earth. As for the act of God's guidance, it is displayed, primarily, in the power of conscious reasoning as well as of instinctive insight with which He has graced man, thus enabling him to follow the divine laws of right conduct (Zamakhshari).

Lit., "[and] how do you judge?"

Again ask them: "Is there any of your shoraka' who can guide you to the truth?" If they do not answer, then tell them: "Well, Allah can guides you to the truth. Then who is more worthy to be followed: He that can guide to the truth, or he that cannot and is himself in need of guidance? What is the matter with you? What kind of judgement do you make?"
  - Muhammad Farooq-i-Azam Malik
Ask 'them, O Prophet', 'Can any of your associate-gods guide to the truth?' Say, ''Only' Allah guides to the truth.' Who then is more worthy to be followed: the One Who guides to the truth or those who cannot find the way unless guided? What is the matter with you? How do you judge?
  - Mustafa Khattab
Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye?
  - Marmaduke Pickthall
Say: "Of your `partners' is there any that can give any guidance towards Truth?" Say: "It is Allah Who gives guidance towards Truth. Is then He Who gives guidance to Truth more worthy to be followed or he who finds not guidance (himself) unless he is guided? What then is the matter with you? How judge ye?"
  - Abdullah Yusuf Ali
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