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Surah 10. Yunus, Ayah 4

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إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا ۖ وَعْدَ ٱللَّهِ حَقًّا ۚ إِنَّهُۥ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ لِيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ بِٱلْقِسْطِ ۚ وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ
Ilayhi marjiAAukum jameeAAan waAAda All a hi h aqqan innahu yabdao alkhalqa thumma yuAAeeduhu liyajziya alla th eena a manoo waAAamiloo a l ssa li ha ti bi a lqis t i wa a lla th eena kafaroo lahum shar a bun min h ameemin waAAa tha bun aleemun bim a k a noo yakfuroon a
Unto Him you all must return: this is, in truth, God's promise - for, behold, He creates [man] in the first instance, and then brings him forth anew8 to the end that He may reward with equity all who attain to faith and do righteous deeds; whereas for those who are bent on denying the truth there is in store a draught of burning despair and grievous suffering because of their persistent refusal to acknowledge the truth.9
  - Mohammad Asad

I.e., He will resurrect him by a new act of creation. That the verb yu'iduhu ("He brings him forth anew") refers here to the individual resurrection of human beings becomes obvious from the sequence. The noun khalq primarily denotes "creation" (i.e., the bringing into being of something that did not exist before); subsequently, it denotes the result or object of creation, i.e., a "created being" (or "beings"); finally, it is used in the sense of "man" in the generic connotation of this word, i.e., "mankind".

See surah {6}, note [62] (for my rendering of hamim as "burning despair").

To Him you shall all return. Allah's promise is true. He is the One Who originates the process of Creation and repeats it (will bring it back to life) so that He may justly reward those who believed in Him and did righteous deeds. As for those who disbelieved, they shall have boiling fluids to drink and shall undergo a painful punishment because they rejected the truth.
  - Muhammad Farooq-i-Azam Malik
To Him is your return all together. Allah's promise is 'always' true. Indeed, He originates the creation then resurrects it so that He may justly reward those who believe and do good. But those who disbelieve will have a boiling drink and a painful punishment for their disbelief.
  - Mustafa Khattab
Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved.
  - Marmaduke Pickthall
To Him will be your return of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of Creation and repeateth it that He may reward with justice those who believe and work righteousness but those who reject Him will have nothing but draughts of boiling fluids and a Penalty grievous: because they did reject Him. 1388 1389 1390
  - Abdullah Yusuf Ali

Haqq: true, right, for just ends, in right proportions, sure and certain: all these ideas are implied.

Hamim: boiling fluid: it is associated as in xxxviii. 57, with gassaq, a dark, murky, or intensely cold fluid; both indicative of the grievous penalty that results from rebellion against Allah.

Cf. n. 120 to ii. 117. Allah's creation is not a simple act, once done and finished with. It is continuous, and there are many stages, not the least important of which is the Hereafter, when the fruits of our life will be achieved.

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