Surah 12. Yusuf, Ayah 35

Lit., "it occurred to them'.

Thus, according to the Qur'an, Joseph was imprisoned not because his master believed him to be guilty, but because, in his weakness, he wanted to appease his wife, "being entirely submissive to her, and behaving like a riding-camel whose reins she held in her hand" (Zamakhshari).

 To stop women from being charmed by Joseph’s beauty, or to put an end to the rumours, or to keep him away from the Minister’s wife.

When Joseph's character was completely vindicated, there was no disgrace to him in being sent to prison after that. On the contrary the blame now would attach to those who for their own selfish motives restricted his liberty for a time. As a matter of fact various motives on the part of the many actors in this drama converged towards that end. For Joseph prison was better than the importunities of the women, and now, not one woman, but all society women were after him. To the women themselves it looked as if that was a lever which they could use to force his compliance. Vain, deluded creatures, to think that a man of God could be forced from the path of rectitude by threats or bribes. To the 'Aziz it appears as if it might be in his wife's best interests that he should disappear from her view in prison. The decisive factor was the view of the men generally, who were alarmed at the consternation he had caused among the women. They knew that Joseph was righteous: they had seen the Signs of Allah in his wonderful personality and his calm and confident fortitude. But, it was argued, it was better that one man (even if righteous) should suffer in prison rather than that many should suffer from the extraordinary disturbance he was unwittingly causing in their social life. Not for the first nor for the last time did the righteous suffer plausibly for the guilt of the guilty. And so Joseph went to prison-for a time.