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Surah 12. Yusuf, Ayah 59

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وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ٱئْتُونِى بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ ۚ أَلَا تَرَوْنَ أَنِّىٓ أُوفِى ٱلْكَيْلَ وَأَنَا۠ خَيْرُ ٱلْمُنزِلِينَ
Walamm a jahhazahum bijah a zihim q a la itoonee biakhin lakum min abeekum al a tarawna annee oofee alkayla waan a khayru almunzileen a
And when he had provided them with their provisions, he said: "[When you come here next,] bring unto me that brother of yours from your father's side.59 Do you not see that I have given [you] full measure and have been the best of hosts?
  - Mohammad Asad

Lit., "a brother of yours from your father" - i.e., their half-brother Benjamin, who was Joseph's full brother (their mother having been Rachel, Jacob's favourite wife), whereas the other ten had different mothers. Benjamin, the youngest of Jacob's children, had not accompanied his brothers on their first journey to Egypt, but they had presumably mentioned him in the course of their conversation with Joseph.

When he had given them their due provisions and they were about to leave, he said: "Bring your half brother to me next time. Do you not see that I give full measure and provide the best hospitality?
  - Muhammad Farooq-i-Azam Malik
When he had provided them with their supplies, he demanded, 'Bring me your brother on your father's side.1 Do you not see that I give full measure and I am the best of hosts?
  - Mustafa Khattab

 i.e., Benjamin. When Joseph hosted his half-brothers, they told him the number of people in their household for future supplies.

And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts?
  - Marmaduke Pickthall
And when he had furnished them forth with provisions (suitable) for them he said: "Bring unto me a brother ye have of the same father as yourselves (but a different mother): see ye not that I pay out full measure and that I do provide the best hospitality? 1720
  - Abdullah Yusuf Ali

Joseph treated his brothers liberally. Perhaps he condescended to enter into conversation with these strangers, and enquired about their family. The ten brothers had come. Had they left a father behind them? What sort of a person was he? Very aged? Well, of course he could not come. Had they any other brothers? Doubtless the ten brothers said nothing about their lost Joseph, or told some lie about him. But perhaps their host's kindly insistence brought Benjamin into the conversation. How old was he? Why had they not brought him? Would they bring him next time? Indeed they must, or they would get no more corn, and he-the great Egyptian Wazir-would not even see them.

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