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Surah 12. Yusuf, Ayah 70

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فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ ٱلسِّقَايَةَ فِى رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلْعِيرُ إِنَّكُمْ لَسَـٰرِقُونَ
Falamm a jahhazahum bijah a zihim jaAAala a l ssiq a yata fee ra h li akheehi thumma a thth ana mua thth inun ayyatuh a alAAeeru innakum las a riqoon a
And [later,] when he had provided them with their provisions, he placed the [King's] drinking-cup in his brother's camel-pack. And [as they were leaving the city,] a herald71 called out: "O you people of the caravan! Verily, you are thieves!"72
  - Mohammad Asad

Lit.. "an announcer" (mu'adhdhin) - a noun derived from the verbal form adhdhana("he announced" or "proclaimed" or "called out publicly").

Commenting on this verse, Razi says: "Nowhere in the Qur'an is it stated that they made this accusation on Joseph's orders; the circumstantial evidence shows rather (al-aqrab ila zahir al-hal) that they did this of their own accord: for, when they had missed the drinking-cup, [these servants of Joseph remembered that] nobody had been near it [except the sons of Jacob], and so it occurred to them that it was they who had taken it." Analogous views are also advanced by Tabari and Zamakhshari in their comments on the last words of verse {76} below. This extremely plausible explanation contrasts sharply with the Biblical account of this incident (Genesis xliv), according to which the false accusation was part of an inexplicable "stratagem" devised by Joseph. If we discard - as we must - this part of the Biblical version, it is far more logical to assume that Joseph who had been granted by the King full authority over all that belonged to the latter (see verse {56} above), had placed the royal cup as a present in the bag of his favourite brother; and that he did this secretly, without informing his servants, because he did not want anyone, least of all his ten half-brothers, to know his predilection for Benjamin. For a further explanation of this incident and of its ethical relevance within the context of Joseph's story, see note [77] below.

While Yusuf was arranging the loading of their provisions, he put the royal drinking cup into his brother's pack. Later on a crier called out: "O people of the caravan! You must be thieves."
  - Muhammad Farooq-i-Azam Malik
When Joseph had provided them with supplies, he slipped the royal cup into his brother's bag. Then a herald cried, 'O people of the caravan! You must be thieves!'
  - Mustafa Khattab
And when he provided them with their provision, he put the drinking cup in his brother's saddlebag, and then a crier cried: O camel riders! Ye are surely thieves!
  - Marmaduke Pickthall
At length when he had furnished them forth with provisions (suitable) for them he put the drinking cup into his brother's saddlebag. Then shouted out a Crier: "O ye (in) the Caravan! Behold! ye are thieves without doubt!" 1737
  - Abdullah Yusuf Ali

Joseph's plan was to play a practical joke on them, which would achieve two objects. Immediately it would put them into some consternation, but nothing comparable to what he had suffered at their hands. When the plan was unravelled, it would make them thoroughly ashamed of themselves, and dramatically bring home their guilt to them. Secondly, it would give him an excuse to detain Benjamin and bring their aged father into Egypt. He contrived that a valuable drinking cup should be concealed in Benjamin's saddle-bag. When it was found after an ostentatious search, he would detain the supposed culprit, and attain his object, as the story relates further on.

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