لِلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمُ ٱلْحُسْنَىٰ ۚ وَٱلَّذِينَ لَمْ يَسْتَجِيبُوا۟ لَهُۥ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦٓ ۚ أُو۟لَـٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمِهَادُ Qur’an Ar-Ra'd (13:18)Lilla th eena istaj a boo lirabbihimu al h usn a wa a lla th eena lam yastajeeboo lahu law anna lahum m a fee alar d i jameeAAan wamithlahu maAAahu la i ftadaw bihi ol a ika lahum sooo al h is a bi wamaw a hum jahannamu wabisa almih a d u
Lit., "and the like of it with it".
This rendering is based on Zamakhshari's interpretation of the above passage. According to other commentators, the beginning of verse {18} is independent of the last sentence of the preceding verse, and is a new sentence, reading thus: "For those who have responded to their Sustainer there is the ultimate good (al-husna) [in store; but as for those who did not respond to Him...", etc. In my opinion, Zamakhshari's reading - in which the expression al-husna is regarded as an adjective qualifying the believers' response - is preferable inasmuch as it fully justifies the repetition of the reference to "God's parables".
Cf. 3:91 and the corresponding note [71].
Cf. iii. 91 and x. 54.