أَوْ خَلْقًا مِّمَّا يَكْبُرُ فِى صُدُورِكُمْ ۚ فَسَيَقُولُونَ مَن يُعِيدُنَا ۖ قُلِ ٱلَّذِى فَطَرَكُمْ أَوَّلَ مَرَّةٍ ۚ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَ ۖ قُلْ عَسَىٰٓ أَن يَكُونَ قَرِيبًا Qur’an Al-Israa (17:51)Aw khalqan mimm a yakburu fee s udoorikum fasayaqooloona man yuAAeedun a quli alla th ee fa t arakum awwala marratin fasayunghi d oona ilayka ruoosahum wayaqooloona mat a huwa qul AAas a an yakoona qareeb a n
Lit., "or any created matter which, in your hearts, appears yet more difficult" - i.e., even less susceptible of having or receiving life.
The sceptic shifts his ground when he is cornered in argument. It is no longer tenable for him to say that it cannot happen or that there is no one who can bring him back to life and memory. He now gets shaky, and says, "Well, when is that going to happen?" The actual time no man can tell. Indeed that event will be on a plane in which there will be no Time. Our relative ideas of time and place will have been completely overthrown, and it will appear to us then, not that it has been postponed too long, but that it has come too soon! See the next verse and note.