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Surah 19. Maryam, Ayah 17

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فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
Fa i ttakha th at min doonihim h ij a ban faarsaln a ilayh a roo h an a fatamaththala lah a basharan sawiyy a n
and kept herself in seclusion from them,13 whereupon We sent unto her Our angel of revelation, who appeared to her in the shape of a well-made human being.14
  - Mohammad Asad

Apparently, in order to devote herself undisturbed to prayer and meditation. The "eastern place" may possibly, as Ibn Kathir suggests, signify an eastern chamber of the Temple, to the service of which Mary had been dedicated by her mother (cf. {3: 35-37}).

As pointed out in surah {2}, note [71], and surah {16}, note [2], the term ruh often denotes "divine inspiration". Occasionally, however, it is used to describe the medium through which such inspiration is imparted to God's elect: in other words, the angel (or angelic force) of revelation. Since - as is implied in 6:9 - mortals cannot perceive an angel in his true manifestation, God caused him to appear to Mary "in the shape of a well-made human being", i.e., in a shape accessible to her perception. According to Razi, the designation of the angel as ruh ("spirit" or "soul") indicates that this category of beings is purely spiritual, without any physical element.

She chose to be secluded from them. We sent to her Our angel and he appeared before her as a grown up man.
  - Muhammad Farooq-i-Azam Malik
screening herself off from them. Then We sent to her Our angel, 'Gabriel,' appearing before her as a man, perfectly formed.
  - Mustafa Khattab
And had chosen seclusion from them. Then We sent unto her Our spirit and it assumed for her the likeness of a perfect man.
  - Marmaduke Pickthall
She placed a screen (to screen herself) from them: then We sent to her Our angel and he appeared before her as a man in all respects.
  - Abdullah Yusuf Ali
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