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Surah 19. Maryam, Ayah 87

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لَّا يَمْلِكُونَ ٱلشَّفَـٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحْمَـٰنِ عَهْدًا
L a yamlikoona a l shshaf a AAata ill a mani ittakha th a AAinda a l rra h m a ni AAahd a n
[or that Day] none will have [the benefit of] intercession unless he has [in his lifetime] entered into a bond with the Most Gracious.74
  - Mohammad Asad

Lit., "except him who has...", etc. According to the classical commentators - including some of the most outstanding Companions of the Prophet - the "bond with God" denotes, in this context, the realization of His oneness and uniqueness; for the wider implications of this term, see surah {2}, note [19]. Consequently, as pointed out by Razi, even great sinners may hope for God's forgiveness - symbolically expressed by the right of "intercession" which will be granted to the prophets on Judgment Day (see note [7]on {10: 3}) - provided that, during their life on earth, they were aware of God's existence and oneness.

None shall have the power to intercede except the one who may receive the sanction of the Compassionate (Allah).
  - Muhammad Farooq-i-Azam Malik
None will have the right to intercede, except those who have taken a covenant from the Most Compassionate.1
  - Mustafa Khattab

 No one will be allowed to intercede except those who firmly believe in Almighty Allah.

They will have no power of intercession, save him who hath made a covenant with his Lord.
  - Marmaduke Pickthall
None shall have the power of intercession but such a one as has received permission (or promise) from (Allah) Most Gracious.
  - Abdullah Yusuf Ali
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